قُمrise بيwith me فَقَدfor indeed ساعَدَناhas aided us صَرفُthe vicissitudes of القَدَرfate
قُم بي فَقَد ساعَدَنا صَرفُ القَدَر
وَجاءَand has come طيبُthe sweetness of عَيشِناour life عَلىaccording to قَدَرdue measure
وَجاءَ طيبُ عَيشِنا عَلى قَدَر
Rise with me: the turns of fate have favored us.
And the sweetness of our life has come in due measure.
فَكَمand how often عَلاhas risen قَدرُthe standing of اِمرِىءٍa man وَماthough he did not قَدَرhave power
فَكَم عَلا قَدرُ اِمرِىءٍ وَما قَدَر
فَاِرضَعso suckle بِناwith us دَرَّthe milk of الهَناbliss إِنif تَلقَyou find دَرّmilk
فَاِرضَع بِنا دَرَّ الهَنا إِن تَلقَ دَرّ
How often a man's standing has risen though he had no power!
Suckle with us at the milk of bliss, if you find milk.
فَالشَهمُfor the noble-hearted man مَنis one who حازَwins السُرورَdelight إِنif قَدَرhe can
فَالشَهمُ مَن حازَ السُرورَ إِن قَدَر
وَقَدand indeed صَفاhas become clear الزَمانُtime وَالأَمانُand security
وَقَد صَفا الزَمانُ وَالأَمانُ
For the noble-hearted man wins delight when he can.
Time and security have become unclouded.
وَأَسعَدَand has brought good fortune المَكانُthe place وَالإِمكانُand opportunity
وَأَسعَدَ المَكانُ وَالإِمكانُ
وَأَنجَدَand have given aid الإِخوانُthe brothers وَالأَعوانُand the helpers
وَأَنجَدَ الإِخوانُ وَالأَعوانُ
Place and opportunity have brought good fortune.
Brothers and helpers have come to our aid.
وَقَدand indeed وَفَتhave been faithful بِعَهدِهاto their pledge الأَزمانُthe times
وَقَد وَفَت بِعَهدِها الأَزمانُ
وَالدَهرُand Time تابَhas repented مِنof خَطاهُits wrongs وَاِعتَذَرand apologized
وَالدَهرُ تابَ مِن خَطاهُ وَاِعتَذَر
The times have indeed been faithful to their pledge.
And Time has repented of its wrongs and apologized.
ياO سَعدُSa'd فَاِترُكso leave off ذِكرَmentioning بِانِthe ban trees of لَعلَعِLa'la'
يا سَعدُ فَاِترُك ذِكرَ بِانِ لَعلَعِ
وَعَيشَةًand a life وَلَّتthat passed away بِواديin the valley of الأَجرَعِal-Ajra'
وَعَيشَةً وَلَّت بِوادي الأَجرَعِ
O Sa'd, leave off recalling the ban trees of La'la',
And a life that passed away in the valley of al-Ajra'.
وَإِنand if تَكُنyou are تَسمَعُhearing قَوليmy words وَتَعيand understanding
وَإِن تَكُن تَسمَعُ قَولي وَتَعي
فَاِجلُthen polish away صَداthe rust of قَلبيmy heart وَأَطرِبand delight مَسمِعيmy hearing
فَاِجلُ صَدا قَلبي وَأَطرِب مَسمِعي
And if you hear my words and understand,
Polish away my heart's rust and delight my hearing
بِرَشقَةِwith a volley of الأَوتارِbowstrings لاnot جَسَّthe plucking of الوَتَرthe lute-string
بِرَشقَةِ الأَوتارِ لا جَسَّ الوَتَر
وَدَعand leave طَوالاًtall ones عُرِفَتwere known بِوَسمِهاby their markings
وَدَع طَوالاً عُرِفَت بِوَسمِها
With a volley of bowstrings, not the plucking of a lute-string.
And leave the tall ones, known by their markings,
وَأَربُعاًand campsites لَمnot يَبقَremains غَيرُanything but رَسمِهاtheir traces
وَأَربُعاً لَم يَبقَ غَيرُ رَسمِها
وَاِجعَلand make سُرورَthe delight of النَفسِthe soul أَسنىthe most splendid قَسمَهاits portion
وَاِجعَل سُرورَ النَفسِ أَسنى قَسمَها
And campsites of which only the traces remain.
Make the soul's delight its most splendid portion.
وَاِدخُلand enter بِناwith us فيinto بَحثِthe study of إِنَّ'inna' ('indeed') وَاِسمِهاand its noun
وَاِدخُل بِنا في بَحثِ إِنَّ وَاِسمِها
وَخَلَّنيand leave me free مِنfrom ذِكرِmention of كانَ'kana' ('was') وَالخَبَرand the predicate
وَخَلَّني مِن ذِكرِ كانَ وَالخَبَر
And take us into the study of 'inna' and its noun,
And spare me mention of 'kana' and the predicate.
أَماdo you not تَرىsee الأَطيارَthe birds فيin تِشرينِTishrin
أَما تَرى الأَطيارَ في تِشرينِ
مُقبِلَةًarriving بادِيَةَshowing الحَنينِlonging
مُقبِلَةً بادِيَةَ الحَنينِ
Do you not see the birds in Tishrin,
Arriving, their longing plain?
فَريقُهاtheir flock نابَstands in عَنِfor الأَنينِmoaning
فَريقُها نابَ عَنِ الأَنينِ
إِذاwhen رَنَتthey gaze نَحوَtoward المِياهِthe waters الجونِdark
إِذا رَنَت نَحوَ المِياهِ الجونِ
Their flock takes the place of a moan
When they gaze toward the dark waters:
يَأمُرُهاcommands them الشَوقُlonging وَيَنهاهاand forbids them الحَذَرcaution
يَأمُرُها الشَوقُ وَيَنهاها الحَذَر
هَذيthese الكَراكيcranes حائِماتٌare circling فيin الضُحىthe forenoon
هَذي الكَراكي حائِماتٌ في الضُحى
Longing commands them, and caution forbids them.
These cranes circle in the forenoon,
مَنظومَةٌarrayed in lines أَوor دائِراتٌcircling كَالرَحىlike a millstone
مَنظومَةٌ أَو دائِراتٌ كَالرَحى
إِذاwhen رَأَتthey see فيin القَيضِthe summer heat ماءًwater طَفَحاoverflowing
إِذا رَأَت في القَيضِ ماءً طَفَحا
Arrayed in lines or turning like a millstone.
When, in the summer heat, they see water brimming over,
تَفرَقُthey scatter فيin حالِthe state of الوُرودِcoming to drink مَرَحاmerrily
تَفرَقُ في حالِ الوُرودِ مَرَحا
وَماand did not دَرَتthey know أَنَّthat المَناياdeaths فيare in الصَدَرdeparture from water
وَما دَرَت أَنَّ المَنايا في الصَدَر
They scatter merrily as they come to drink,
Unaware that death awaits their departure.
ياO حُسنَهاtheir beauty قادِمَةًarriving فيin وَقتِهاtheir season
يا حُسنَها قادِمَةً في وَقتِها
تُغريentice الرُماةَthe archers بِجَميلِwith the beauty of نَعتِهاtheir features
تُغري الرُماةَ بِجَميلِ نَعتِها
How lovely they are, arriving in their season!
Their beautiful features entice the archers.
إِذاwhen اِستَوَتthey hold steady طائِرَةًflying فيin سَمتِهاtheir course
إِذا اِستَوَت طائِرَةً في سَمتِها
تَرشُقُهاyou pelt them بِبُندُقٍwith pellets مِنfrom تَحتِهاbelow them
تَرشُقُها بِبُندُقٍ مِن تَحتِها
When they fly steadily along their course,
You shower them with pellets from below;
لَوif أَنَّهُit were مِنfrom فَوقِهاabove them قيلَit would be called مَطَرrain
لَو أَنَّهُ مِن فَوقِها قيلَ مَطَر
فَلَوif only تَراناyou saw us بَينَamong إِخوانِbrothers of الصَفاpurity
فَلَو تَرانا بَينَ إِخوانِ الصَفا
Had it come from above, it would be called rain.
If only you saw us among brothers of purity,
حَولَaround قَديمٍan old companion مِنof قَذاهُhis dross قَدalready صَفاcleansed
حَولَ قَديمٍ مِن قَذاهُ قَد صَفا
مُشتَهِرٍrenowned بِالصِدقِfor truthfulness مَخبورِtested in الوَفاfidelity
مُشتَهِرٍ بِالصِدقِ مَخبورِ الوَفا
Around an old companion, cleansed of his dross,
Renowned for truthfulness, tested in fidelity,
لَمnever يُغضِoverlooked فيin الحَقِّmatters of right لِخَلٍّfor a friend إِنif هَفاhe erred
لَم يُغضِ في الحَقِّ لِخَلٍّ إِن هَفا
وَلَمand never يَقُلsaid يَوماًone day هَبواgrant ليto me ماwhat شَجَرarose in dispute
وَلَم يَقُل يَوماً هَبوا لي ما شَجَر
Who never overlooked a friend's lapse where right was concerned,
Nor ever said, 'Waive for me what is disputed.'
مِنfrom كُلِّevery رامٍarcher شَبِقِeager in اليَدينِboth hands
مِن كُلِّ رامٍ شَبِقِ اليَدينِ
بِمُدمَجٍwith a compact bow مِثلِlike الهِلالِthe crescent زَينِbeautiful
بِمُدمَجٍ مِثلِ الهِلالِ زَينِ
Among archers, each eager of hand,
With a compact bow, lovely as the crescent,
جَعدِfirm in البَلاغِthe cast نافِرِprojecting at الكَعبَينِboth knobs
جَعدِ البَلاغِ نافِرِ الكَعبَينِ
لَوeven if كَفَّit were bent حَتّىuntil مُلتَقىthe meeting of القُرصَينِthe two disks
لَو كَفَّ حَتّى مُلتَقى القُرصَينِ
Firm in its cast, with its two knobs projecting,
Even if bent until its two disks met,
ماnot اِنتَقَضَwould crack الشاخُthe horn وَلاnor العودُthe wood إِنكَسَرwould break
ما اِنتَقَضَ الشاخُ وَلا العودُ إِنكَسَر
فَاِبرُزso go out بِناwith us نَحوَtoward مَراميthe shooting grounds of فامِيَهFamiyah
فَاِبرُز بِنا نَحوَ مَرامي فامِيَه
Its horn would not crack, nor its wood break.
Go out with us toward the shooting grounds of Famiyah,
بَينَamong مُروجٍmeadows وَمِياهٍand waters طامِيَهswelling
بَينَ مُروجٍ وَمِياهٍ طامِيَه
تِلكَthose المَراميshooting grounds لَمnot نَزَلhave we ceased مَرامِيَهmy aims
تِلكَ المَرامي لَم نَزَل مَرامِيَه
Among meadows and swelling waters.
Those shooting grounds have always been my aim;
فَاِسمُso rise بِناwith us نَحوَtoward رُباهاtheir hills السامِيَهlofty
فَاِسمُ بِنا نَحوَ رُباها السامِيَه
وَخَلَّنيand spare me مِنfrom بَلدَةٍa town فيهاin which زَوَرcrookedness
وَخَلَّني مِن بَلدَةٍ فيها زَوَر
Rise with us toward their lofty hills,
And spare me a town where there is crookedness.
وَاِنظُرand look إِلىat الأَطيارِthe birds فيin مَطارِهاtheir flight
وَاِنظُر إِلى الأَطيارِ في مَطارِها
وَاِعتَبِرِand consider الجَفَّةَthe flock كَاِعتِبارِهاas they consider it
وَاِعتَبِرِ الجَفَّةَ كَاِعتِبارِها
Look at the birds in their flight,
And consider the flock as they consider it:
إِذsince لاnot تَطيرُdo they fly مَعَwith سِوىany but أَنظارِهاtheir peers
إِذ لا تَطيرُ مَعَ سِوى أَنظارِها
فَلاso do not تَضَعlower نَفسَكَyourself عَنbelow مِقدارِهاits worth
فَلا تَضَع نَفسَكَ عَن مِقدارِها
They fly with none but their peers.
So do not lower yourself beneath your worth
مَعwith غَيرِother than ذيone of الجِنسِthe same kind وَكُنand be عَلىon حَذَرguard
مَع غَيرِ ذي الجِنسِ وَكُن عَلى حَذَر
أَوor مِلturn إِلىtoward العُمقِal-'Umq بِعَزمٍwith resolve ثاقِبِpiercing
أَو مِل إِلى العُمقِ بِعَزمٍ ثاقِبِ
By joining those unlike your kind; be on guard.
Or head for al-'Umq with piercing resolve,
فَإِنَّهاfor it is مِنamong أَحسَنِthe finest المَناقِبِdistinctions
فَإِنَّها مِن أَحسَنِ المَناقِبِ
فَاِعجَبso marvel لِماat what فيهِis in it مِنَof الغَرائِبِwonders
فَاِعجَب لِما فيهِ مِنَ الغَرائِبِ
For it is among the finest distinctions.
Marvel at the wonders it contains:
مِنَof المَراعيpastures وَجَليلٍand noble game واجِبِcounting as valid quarry
مِنَ المَراعي وَجَليلٍ واجِبِ
أَصنافُهُits kinds مَعدودَةٌare numbered لاnot تُحتَضَرbrought into view
أَصنافُهُ مَعدودَةٌ لا تُحتَضَر
Pastures, and noble game that counts,
Its kinds numbered, though not all are at hand.
وَقائِلٍand one who said صِفهاdescribe them بِرَمزٍin a cipher واضِحِclear
وَقائِلٍ صِفها بِرَمزٍ واضِحِ
فَإِنَّهاfor they are مِنamong أَكبَرِthe greatest المَصالِحِbenefits
فَإِنَّها مِن أَكبَرِ المَصالِحِ
And someone said, 'Describe them in a clear cipher,
For they are among the greatest benefits
وَالباقِياتِand the enduring بَعدَكَafter you الصَوالِحِgood works
وَالباقِياتِ بَعدَكَ الصَوالِحِ
قُلتُI said تَمَنَّعstand firm وَاِعصِand disobey كُلَّevery كاشِحِenemy
قُلتُ تَمَنَّع وَاِعصِ كُلَّ كاشِحِ
And the good works that endure after you.'
I said, 'Stand firm and disobey every enemy.'
فَهَذِهِso this is عِدَّتُهاtheir number إِذwhen تُعتَبَرreckoned
فَهَذِهِ عِدَّتُها إِذ تُعتَبَر
وَإِنand if تُرِدyou wish إِيضاحَهاtheir clarification لِلسائِلِfor the questioner
وَإِن تُرِد إِيضاحَها لِلسائِلِ
That is their number when reckoned.
And if you wish to make them plain to the questioner,
بِغَيرِwithout رَمزٍa cipher لِلضَميرِto the mind شاغِلِdistracting
بِغَيرِ رَمزٍ لِلضَميرِ شاغِلِ
وَحَصرَand the listing of أَسماهاtheir names بِعَدٍّby a count كامِلِcomplete
وَحَصرَ أَسماها بِعَدٍّ كامِلِ
Without a cipher that distracts the mind,
And list their names in a complete count,
فَهيَthen it is كَشَطرِlike half عُدَّةِthe number of المَنازِلِthe lunar mansions
فَهيَ كَشَطرِ عُدَّةِ المَنازِلِ
أَوor ماwhat عَداexcludes المَحذورِthe forbidden مِنfrom عِدِّthe count of السُوَرthe surahs
أَو ما عَدا المَحذورِ مِن عِدِّ السُوَر
It is half the number of the lunar mansions,
Or the surahs' count with the forbidden removed.
كَركيa crane وَعَنّازٌand an 'annaz (bird) وَأَرنوقٌand an arnuq (bird) وَتَمَّand a swan
كَركي وَعَنّازٌ وَأَرنوقٌ وَتَمَّ
وَالوَزُّand geese وَاللَغلَغُand storks وَالكَيُّand the kayy (bird) الهَرَمaged
وَالوَزُّ وَاللَغلَغُ وَالكَيُّ الهَرَم
A crane, an 'annaz, an arnuq, and a swan;
And geese, storks, and the aged kayy;
وَمَرزَمٌand a marzam (bird) وَشَبطَرٌand a shabtar (bird) إِذاif سَلِمunharmed
وَمَرزَمٌ وَشَبطَرٌ إِذا سَلِم
وَحَبرَجٌand a habraj (bird) وَبِالأَنيسَةِand with the anisa (bird) اِنتَظَمis arrayed
وَحَبرَجٌ وَبِالأَنيسَةِ اِنتَظَم
And a marzam and a shabtar, if unharmed;
And a habraj; arrayed with the anisa are
صوغٌa sawgh (bird) وَنَسرٌand a vulture وَعُقابٌand an eagle قَدalready كَسَرstooped in flight
صوغٌ وَنَسرٌ وَعُقابٌ قَد كَسَر
فَسِتَّةٌso six مَحمَلُهُنَّtheir carrying is by الأَرجُلُthe legs
فَسِتَّةٌ مَحمَلُهُنَّ الأَرجُلُ
A sawgh, a vulture, and an eagle that has stooped.
Six are carried by their legs,
ثُمَّthen ثَمانٍeight بِالجَناحِby the wing تُحمَلُare carried
ثُمَّ ثَمانٍ بِالجَناحِ تُحمَلُ
وَلاand no اِعتَدادٌreckoning بِسِوىexcept for ماwhat يَحصَلُis caught
وَلا اِعتَدادٌ بِسِوى ما يَحصَلُ
Then eight are carried by the wing.
Nothing counts except what is caught.
وَصِحَّةُand the soundness of الأَعضاءِthe limbs شَرطٌis a condition يَشمُلُapplying to all
وَصِحَّةُ الأَعضاءِ شَرطٌ يَشمُلُ
كيلاlest يُرىbe seen فيin الطَيَرانِflight ذوone with قَصَرdeficiency
كيلا يُرى في الطَيَرانِ ذو قَصَر
Soundness of the limbs is a condition applying to all,
So that no deficient bird is seen in flight.
شَرُعٌa code صَحيحٌsound لِلإِمامِbelonging to the Imam الناصِرِal-Nasir
شَرُعٌ صَحيحٌ لِلإِمامِ الناصِرِ
قيسَmodeled عَلىon الشَرعِthe Law الشَريفِnoble الطاهِرِpure
قيسَ عَلى الشَرعِ الشَريفِ الطاهِرِ
A sound code belonging to Imam al-Nasir,
Modeled on the noble, pure Law,
حَرَّرَهُcodified it كُلُّevery فَقيهٍjurist ماskilled (first part) هِرِskilled (second part)
حَرَّرَهُ كُلُّ فَقيهٍ ما هِرِ
فَجاءَso it became كَالبَيتِlike the House الشَريفِnoble العامِرِfrequented
فَجاءَ كَالبَيتِ الشَريفِ العامِرِ
Codified by every skilled jurist,
It became like the noble, frequented House:
أَساسُهُits foundation الصِدقُtruthfulness وَرِكناهُand its two pillars النَظِرdiscernment
أَساسُهُ الصِدقُ وَرِكناهُ النَظِر
يَحرِمُit forbids فيهِin it الرَميَshooting بِالسِهامِwith arrows
يَحرِمُ فيهِ الرَميَ بِالسِهامِ
Its foundation truthfulness, its twin pillars discernment.
It forbids shooting with arrows,
وَالشَربِand drinking فيon البَرزَةِthe outing لِلمُدامِof wine
وَالشَربِ في البَرزَةِ لِلمُدامِ
وَبَيعَand selling شَيءٍanything مِنof صُروعِthe kills of الراميthe archer
وَبَيعَ شَيءٍ مِن صُروعِ الرامي
And drinking wine on the outing,
And selling any of the archer's kills,
وَالسَبقِand preceding لِلصُحبِone's companions إِلىto المَقامِthe stand
وَالسَبقِ لِلصُحبِ إِلى المَقامِ
وَالشَرطُand wagering وَالتَرخيصَand dispensations فَهوَfor it is وَالهَدَرand waste
وَالشَرطُ وَالتَرخيصَ فَهوَ وَالهَدَر
And preceding one's companions to the stand,
And wagering and dispensations: it is all for naught.
وَقائِلٍand one who says فيهِin it لَعَلَّperhaps تَسلَمُyou will be safe
وَقائِلٍ فيهِ لَعَلَّ تَسلَمُ
وَمِثلُهاand its like فيin غَيرِother than شَيءٍsomething يَلزَمُbinding
وَمِثلُها في غَيرِ شَيءٍ يَلزَمُ
And one who says within it, 'Perhaps you will be safe,'
And the like where nothing is binding,
أَوor ذاthis عَلىin الوَجهِthe manner الصَحيحِcorrect يُفهَمُis understood
أَو ذا عَلى الوَجهِ الصَحيحِ يُفهَمُ
ثَلاثَةٌthree things مِنَfrom الهِتارِfoolish speech تَعصِمُprotect
ثَلاثَةٌ مِنَ الهِتارِ تَعصِمُ
Or this, understood in the proper way—
Three things that guard against foolish speech,
سُفُنُships of النَجاةِsalvation لِإِمرِئٍfor a person خافَwho feared الضَرَرharm
سُفُنُ النَجاةِ لِإِمرِئٍ خافَ الضَرَر
فَاِنظُرso look إِلىat زَهرِthe blossoms of الرِياضِthe gardens المُقبِلِcoming into bloom
فَاِنظُر إِلى زَهرِ الرِياضِ المُقبِلِ
Ships of salvation for one who fears harm.
Look at the gardens' approaching blossoms,
إِذwhen جادَهُwatered it generously دَمعُthe tears of السَحابِthe cloud المُسبِلِpouring down
إِذ جادَهُ دَمعُ السَحابِ المُسبِلِ
يَضوعُwafts مِنfrom شَذاهُits fragrance عَرفُthe scent of المَندِلِaloeswood
يَضوعُ مِن شَذاهُ عَرفُ المَندِلِ
Watered generously by the streaming cloud's tears.
From their fragrance wafts the scent of aloeswood,
كَأَنَّهُas though it were ذِكرُthe renown of المَليكِKing الأَفضَلِal-Afdal
كَأَنَّهُ ذِكرُ المَليكِ الأَفضَلِ
إِذاwhen طَواهُfolds it away الوَفدُthe delegation فيin الأَرضِthe earth اِنتَشَرit spreads
إِذا طَواهُ الوَفدُ في الأَرضِ اِنتَشَر
As though it were the renown of King al-Afdal:
When envoys fold it away, it spreads across the earth.
وَاِرثُheir to عَلِمِthe knowledge of المَلِكِKing المُؤَيَّدِal-Mu'ayyad
وَاِرثُ عَلِمِ المَلِكِ المُؤَيَّدِ
إِرثاًan inheritance صَحيحاًrightful سَيِّداًa lord عَنِfrom سَيِّدِa lord
إِرثاً صَحيحاً سَيِّداً عَنِ سَيِّدِ
Heir to the knowledge of King al-Mu'ayyad,
By rightful inheritance, one lord from another,
أَطلَقَhe released جَريَthe flow of نُطقِيَmy speech المُقَيَّدِfettered
أَطلَقَ جَريَ نُطقِيَ المُقَيَّدِ
فَإِنso if أَفُهI speak فيهِof him بِنَظمٍin verse جَيِّدِfine
فَإِن أَفُه فيهِ بِنَظمٍ جَيِّدِ
He released the flow of my fettered speech.
If I speak of him in fine verse,
كُنتُI would be كَمُهدٍlike one giving تَمرَهُhis dates إِلىto هَجَرHajar
كُنتُ كَمُهدٍ تَمرَهُ إِلى هَجَر
نَجلُscion of بَنيthe sons of أَيّوبَAyyub أَعلامَbanners of الهُدىguidance
نَجلُ بَني أَيّوبَ أَعلامَ الهُدى
I am like one offering his dates to Hajar.
Scion of the Banu Ayyub, banners of guidance,
وَالأَنجُمِand the stars الزُهرِbright إِذاwhen اللَيلُnight هَداgrows still
وَالأَنجُمِ الزُهرِ إِذا اللَيلُ هَدا
وَالسابِقينَand those foremost بِالنَدىin generosity قَبلَbefore النِداthe call
وَالسابِقينَ بِالنَدى قَبلَ النِدا
And bright stars when night grows still,
Foremost in generosity before the call:
كُلُّevery فَتىًyoung man ساسَruled البِلادَthe lands فَاِغتَدىand became
كُلُّ فَتىً ساسَ البِلادَ فَاِغتَدى
فيin الحُكمِjudgment لُقمانَLuqman وَفيand in العَدلِjustice عُمَرUmar
في الحُكمِ لُقمانَ وَفي العَدلِ عُمَر
Each young man ruled the lands and became
In judgment, Luqman; in justice, Umar.
المُغمِدوthose who sheathe بيضِgleaming الظُبىblade-edges فيin الهامِheads
المُغمِدو بيضِ الظُبى في الهامِ
وَالمُشبِعوand those who sate وَحشِthe beasts of الفَلاthe desert وَالهامِand owls
وَالمُشبِعو وَحشِ الفَلا وَالهامِ
Those who sheathe gleaming blade-edges in heads,
Who sate the desert beasts and owls,
وَمُرسِلوand those who send forth غَيثِthe rain of السَماحِgenerosity الهاميpouring
وَمُرسِلو غَيثِ السَماحِ الهامي
فَفَضلُهُمso their excellence is بِالإِرثِby inheritance وَالإِلهامِand inspiration
فَفَضلُهُم بِالإِرثِ وَالإِلهامِ
Who send forth pouring rain of generosity:
Their excellence comes by inheritance and inspiration,
لاnot كَاِمرِىءٍlike a man ضَنَّwho was stingy وَبِالأَصلِand in his lineage اِفتَخرboasted
لا كَاِمرِىءٍ ضَنَّ وَبِالأَصلِ اِفتَخر
ياO اِبنَson of الَّذيthe one who قَدindeed كانَwas فيin العِلمِlearning عَلَمa beacon
يا اِبنَ الَّذي قَد كانَ في العِلمِ عَلَم
Not like a miser who boasts of his lineage.
O son of one who was a beacon in learning,
وَاِستِخدَمَand wielded السَيفَthe sword جَديراًworthily وَالقَلَمand the pen
وَاِستِخدَمَ السَيفَ جَديراً وَالقَلَم
لِغَيرِto any but بَيتِthe house of المالِwealth يَوماًever ماnot ظَلَمdid he wrong
لِغَيرِ بَيتِ المالِ يَوماً ما ظَلَم
And worthily wielded sword and pen,
Who never once wronged anything except the treasury:
مَناقِباًvirtues مِثلَlike النُجومِthe stars فيin الظُلَمdarkness
مَناقِباً مِثلَ النُجومِ في الظُلَم
أَضحَتthey became حُجولاًwhite stockings لِلزَمانِfor Time وَغُرَرand forehead blazes
أَضحَت حُجولاً لِلزَمانِ وَغُرَر
Virtues like stars amid the darkness
Have become Time's white stockings and forehead blazes.
أَكرَمَhe honored مَثوايَmy abode وَأَعلىand exalted ذِكريmy renown
أَكرَمَ مَثوايَ وَأَعلى ذِكري
حَتّىuntil نَسيتُI forgot عَطَنيmy watering-place وَوِكريand my nest
حَتّى نَسيتُ عَطَني وَوِكري
He honored my abode and exalted my renown,
Until I forgot my watering-place and my nest.
وَإِنand if أَجَلتُI revolve فيupon عُلاهُhis lofty worth فِكريmy thoughts
وَإِن أَجَلتُ في عُلاهُ فِكري
ماليI have no جَزاءٌrecompense غَيرَother than طيبِthe goodness of الشُكرِthanks
مالي جَزاءٌ غَيرَ طيبِ الشُكرِ
And though I turn my thoughts upon his lofty worth,
I have no recompense but heartfelt thanks.
وَقَدand indeed جُزيhas been rewarded خَيرَthe finest الجَزاءِreward مِنwhoever شَكَرgives thanks
وَقَد جُزي خَيرَ الجَزاءِ مِن شَكَر
ياO حامِلَbearer of الأَثقالِburdens وَالأَهوالِand terrors
يا حامِلَ الأَثقالِ وَالأَهوالِ
Whoever gives thanks has received the finest reward.
O bearer of burdens and terrors,
وَمُتلِفَand destroyer of الأَعداءِenemies وَالأَموالِand wealth
وَمُتلِفَ الأَعداءِ وَالأَموالِ
وَصادِقَand true in الوُعودِpromises وَالأَقوالِand words
وَصادِقَ الوُعودِ وَالأَقوالِ
Destroyer of enemies and wealth,
True in promises and words:
أَبدَيتَyou displayed فيin شَدائِدِthe hardships of الأَحوالِcircumstances
أَبدَيتَ في شَدائِدِ الأَحوالِ
صَبراًpatience فَكانَso was الصَبرُpatience عُقباهُits outcome الظَفَرvictory
صَبراً فَكانَ الصَبرُ عُقباهُ الظَفَر
In trying circumstances you displayed
Patience, and patience's outcome was victory.
أَنَلتَyou granted باغيthe seeker of الجودِgenerosity فَوقَbeyond ماwhat بَغىhe sought
أَنَلتَ باغي الجودِ فَوقَ ما بَغى
وَعَجَّلَتand hastened كَفّاكَyour two hands هَطفَthe downfall of مَنwhoever بَغىrebelled
وَعَجَّلَت كَفّاكَ هَطفَ مَن بَغى
You granted the seeker of generosity more than he sought,
And your two hands hastened the downfall of whoever rebelled.
فَقَدfor indeed سَمَوتَyou rose high فيin النَدىgenerosity وَفيand in الوَغىbattle
فَقَد سَمَوتَ في النَدى وَفي الوَغى
حَتّىuntil إِذاwhen مارَدُa rebel of مُلكٍa kingdom نَزَغاstirred strife
حَتّى إِذا مارَدُ مُلكٍ نَزَغا
You have risen high in generosity and battle,
Until, when a rebel of the realm stirred strife,
أَخَذتَهُyou seized him أَخذَwith the grasp of عَزيزٍone mighty مُقتَدِرpowerful
أَخَذتَهُ أَخذَ عَزيزٍ مُقتَدِر
إِنّيI indeed وَإِنand though شِدتُhave raised لَكُمfor you بَينَamong المَلاthe assembly
إِنّي وَإِن شِدتُ لَكُم بَينَ المَلا
You seized him with the grasp of one mighty and powerful.
I, though I have raised for you among the assembly
طيبَfine ثَناءٍpraise لِلفَضاءِfor the expanse قَدalready مَلاhas filled
طيبَ ثَناءٍ لِلفَضاءِ قَد مَلا
لَمnot أَبغِdid I seek بِالمَدحِthrough praise سِوىanything but الوُدِّaffection وَلاnor
لَم أَبغِ بِالمَدحِ سِوى الوُدِّ وَلا
Fine praise that has filled the expanse,
Have sought through praise nothing but affection, nor—
إِنif مِتُّI die يَوماًone day بِسِوىanything but صِدقِtrue الوَلاallegiance
إِن مِتُّ يَوماً بِسِوى صِدقِ الوَلا
وَحُسنِand fine نَظمِverse فيكَabout you إِنif غِبتَyou are absent حَضَرit is present
وَحُسنِ نَظمِ فيكَ إِن غِبتَ حَضَر
If I die one day—anything but sincere allegiance,
And fine verse about you, present when you are absent.
فَاِسعَدso rejoice بِعيدِin the feast of فِطرِكَyour fast-breaking السَعيدِhappy
فَاِسعَد بِعيدِ فِطرِكَ السَعيدِ
مُمَتَّعاًblessed بِعَيشِكَwith your life الرَغيدِcomfortable
مُمَتَّعاً بِعَيشِكَ الرَغيدِ
Rejoice, then, in your happy Eid al-Fitr,
Blessed with your life of ease,
فيin الصَومِfasting وَالإِفطارِand breaking the fast وَالتَعييدِand celebrating the feast
في الصَومِ وَالإِفطارِ وَالتَعييدِ
لِلناسِfor people فيin العامِthe year اِنتِظارُthe awaiting of عيدِa feast
لِلناسِ في العامِ اِنتِظارُ عيدِ
In fasting, fast-breaking, and feast-day celebrations.
People await a feast each year,
وَأَنتَwhile you are عيدٌa feast دائِمٌeverlasting لاnot يُنتَظَرawaited
وَأَنتَ عيدٌ دائِمٌ لا يُنتَظَر
But you are a constant feast that needs no waiting.
Sol 6.1