ياO رَبِّmy Lord إِنّيindeed I دَخَلتُI have entered بَيتَكَYour house وَالand the
يا رَبِّ إِنّي دَخَلتُ بَيتَكَ وَال
داخِلُone who enters بَيتِhouse of الكَريمِthe noble man فيin حَسَبِهhis noble standing
داخِلُ بَيتِ الكَريمِ في حَسَبِه
O my Lord, I have entered Your house, and the
O Lord, I have entered Your house, and he who enters the house of the generous one does not fear his anger against him, nor does he beware of his scheming or wrath. So how can one who has anchored himself in You be afraid, or fear the turning of his fate, when the servant asks for none but the One Who is worthy of pardon, and You are the Most Worthy of it.
one who enters the house of a man of noble standing
لاnot يَختَشيfears سُخطَهُhis displeasure عَلَيهِtoward him وَلاnor
لا يَختَشي سُخطَهُ عَلَيهِ وَلا
يَحذَرُbewares مِنof مَكرِهِhis guile وَلاnor غَضَبِهhis wrath
يَحذَرُ مِن مَكرِهِ وَلا غَضَبِه
does not fear his displeasure toward him, nor
beware of his guile or his wrath.
فَكَيفَso how يَرتاعُtakes fright مَنone who أَناخَset down بِكَbefore You الthe
فَكَيفَ يَرتاعُ مَن أَناخَ بِكَ ال
رَحلَsaddle وَيَخشىand fears مِنof سوءِthe evil of مُنقَلَبِهhis final outcome
رَحلَ وَيَخشى مِن سوءِ مُنقَلَبِه
So how can one take fright who has set down before You the
saddle, and fear an evil outcome for himself?
لاnot يَسأَلُasks العَبدُthe servant غَيرَother than مَنone who هُوَis بِالof the
لا يَسأَلُ العَبدُ غَيرَ مَن هُوَ بِال
عَفوِpardon جَديرٌworthy وَأَنتَand You أَجدَرُmore worthy بِهof it
عَفوِ جَديرٌ وَأَنتَ أَجدَرُ بِه
The servant asks none but one who, when it comes to
pardon, is worthy to grant it—and You are more worthy of it.
Partial English translation: 1 of 8 Arabic lines translated.
Sol 6.1