طَمَعيmy hope فيin لِقاكَmeeting you بَعدَafter إِياسِdespair
طَمَعي في لِقاكَ بَعدَ إِياسِ
هُوَit أَغرىenticed قَلبيmy heart بِقَصدِto head toward أَياسِAyas
هُوَ أَغرى قَلبي بِقَصدِ أَياسِ
My hope of meeting you after despair
My hope of meeting you after despair
is what lured my heart toward Ayas.
Has deluded my heart with the intention of despair
وَلَوَand if اَنّيthat I عَلِمتُhad known أَنَّكَthat you بِالزَوin al-Zawraʾ (first part)
وَلَوَ اَنّي عَلِمتُ أَنَّكَ بِالزَو
راءِcompletion of al-Zawraʾ وافَيتُهاI would have come to it بِعَينيwith my eye وَراسيand my head
راءِ وافَيتُها بِعَيني وَراسي
And had I known that you were in al-Zawraʾ,
And if I had known you were in Aleppo
I would have come there with my eye and head.
I would have met it with my eyes and head
وَكَذاand likewise فيin دِمَشقَDamascus لَولاكَwere it not for you ماnot أَوI brought to water (first part)
وَكَذا في دِمَشقَ لَولاكَ ما أَو
رَدتُI brought to water (completion) خَيليmy horses بِهاin it عَلىat بانِياسِBaniyas
رَدتُ خَيلي بِها عَلى بانِياسِ
Likewise, in Damascus, were it not for you I would not have
And so in Damascus, had it not been for you
brought my horses to water there at Baniyas.
I would not have returned my horses to it from Baniyas
بَلrather تَوَهَّمتُI imagined أَنthat تَعودَyou would return إِلىto الشاal-Sham (first part)
بَل تَوَهَّمتُ أَن تَعودَ إِلى الشا
مِcompletion of al-Sham فَوافَيتُهاso I came to it عَلىvia سيواسِSivas
مِ فَوافَيتُها عَلى سيواسِ
Rather, I imagined you would return to al-Sham,
Rather, I imagined you would return to Damascus
so I came there by way of Sivas.
So I returned to it from Cyrrhus
ياO خَليليmy close friend مِنfrom دونِapart from كُلِّevery خَليلٍfriend
يا خَليلي مِن دونِ كُلِّ خَليلٍ
وَأَنيسيand my comforting companion مِنfrom دونِapart from أَهلَيmy family وَناسيand my people
وَأَنيسي مِن دونِ أَهلَي وَناسي
O my friend, above all other friends,
O my intimate unlike any other intimate
and my solace, above my family and my people,
And my companion unlike my family and people
لاdo not تَكُنbe ناسِياًforgetful لِعَهديof my pledge فَإِنّيfor I
لا تَكُن ناسِياً لِعَهدي فَإِنّي
لَستُI am not ماas long as عِشتُI live لِلعُهودِof pledges بِناسيat all forgetful
لَستُ ما عِشتُ لِلعُهودِ بِناسي
do not forget my pledge, for I
Do not forget my covenant, for I
shall not forget pledges as long as I live.
As long as I live, do not forget covenants
قِسmeasure ضَميريmy inner feelings عَلىagainst ضَميرِكِyour inner feelings فيin الوُدlove (first part)
قِس ضَميري عَلى ضَميرِكِ في الوُد
دِcompletion of love فَإِنَّfor indeed الوِدادَaffection عَلمُthe standard of قِياسيmy comparison
دِ فَإِنَّ الوِدادَ عَلمُ قِياسي
Measure my heart against yours in love,
Compare my conscience to yours in affection
for affection is the standard by which I judge.
For affection is the standard of my measurement
وَاِعتَمِدand rely موقِناًwith certainty عَلىصِدقِon the sincerity of وُدّيmy affection
وَاِعتَمِد موقِناً عَلىصِدقِ وُدّي
لاnot عَلىon ماwhat يَضُمُّهُholds it قُرطاسيmy paper
لا عَلى ما يَضُمُّهُ قُرطاسي
And rely with certainty on the sincerity of my love,
And rely confidently on the sincerity of my affection
not on what my paper holds.
Not on what my paper contains
لَوif تَرانيyou could see me كَماas عَهِدتَyou knew مِنَof اللَذpleasure (first part)
لَو تَراني كَما عَهِدتَ مِنَ اللَذ
ذَةِcompletion of pleasure بَينَbetween القِسّيسِthe priest وَالشَمّاسِand the deacon
ذَةِ بَينَ القِسّيسِ وَالشَمّاسِ
If you could see me, as you once knew me, amid pleasure,
If you could see me as you knew me
between the priest and the deacon,
To be among the priests and the deacons
أَشتَريI buy التِبرَgold بِاللُجَينِwith silver وَلاand not أَفI distinguish (first part)
أَشتَري التِبرَ بِاللُجَينِ وَلا أَف
رُقُI distinguish (completion) ماwhat is بَينَbetween عَسجَدٍpure gold وَنَحاسِand copper
رُقُ ما بَينَ عَسجَدٍ وَنَحاسِ
buying gold with silver, and making no
Buying minced meat with two silver coins and not
distinction between pure gold and copper,
Distinguishing between a church and a synagogue
فَتَرانيso you see me يَوماًone day بِخِمّارَةِat the tavern of النَهthe river (first part)
فَتَراني يَوماً بِخِمّارَةِ النَه
رِcompletion of the river وَطَوراًand at another time بِحانَةِat the tavern of الدِرباسِal-Dirbas
رِ وَطَوراً بِحانَةِ الدِرباسِ
you would see me one day at the river tavern,
You would see me one day at a tavern by the river
and another at al-Dirbas's tavern.
And another at a wine shop by the highway
فَأُناسٌso some people تَلومُblame فيfor نَقصِthe depletion of كيسيmy purse
فَأُناسٌ تَلومُ في نَقصِ كيسي
وَأُناسٌand some people تَلومُblame فيfor مَلءِfilling كاسيmy cup
وَأُناسٌ تَلومُ في مَلءِ كاسي
So some reproach me for my dwindling purse,
So some blame the lack in my purse
and others reproach me for filling my cup.
And others blame the fullness of my cup
ذاكَthat خَيرٌbetter مِنthan خِدمَتيmy service لِأُناسٍto people
ذاكَ خَيرٌ مِن خِدمَتي لِأُناسٍ
هُمthey إِذاwhen ماever (emphasis) اِختَبَرتُI test غَيرُother than أُناسِpeople
هُم إِذا ما اِختَبَرتُ غَيرُ أُناسِ
That is better than my serving people
That is better than serving people
who, when I test them, are not people at all.
Who when tested are not people
يَستَقِلّونَthey deem little ماwhat بَذَلتُI offered مِنَof النُصcounsel (first part)
يَستَقِلّونَ ما بَذَلتُ مِنَ النُص
حِcompletion of counsel وَيَستَكثِرونَand they deem excessive فَضلَthe surplus of لِباسيmy clothing
حِ وَيَستَكثِرونَ فَضلَ لِباسي
They belittle the counsel I have offered,
They belittle what I have given of advice
and deem my extra clothing excessive.
And see my clothing as too much
وَلَوَand if اَنّيthat I أَفوهُI speak فيهِمabout them بِلَفظٍwith a word
وَلَوَ اَنّي أَفوهُ فيهِم بِلَفظٍ
كادَit would nearly أَنto يَنسِفَblast apart الجِبالَthe mountains الرَواسيfirmly rooted
كادَ أَن يَنسِفَ الجِبالَ الرَواسي
And were I to utter a word about them,
And if I were to utter to them a word
it would all but blast apart the firmly rooted mountains.
That almost tore down mountains at their foundations
فَسَأُفنيso I shall exhaust ماwhat قَدalready حَوَيتُI have amassed وَلاand not أَذI save (first part)
فَسَأُفني ما قَد حَوَيتُ وَلا أَذ
خَرُI save (completion) فَلساًa fals (small coin) لِساعَةِfor the hour of الإِفلاسِbankruptcy
خَرُ فَلساً لِساعَةِ الإِفلاسِ
So I shall spend all I have amassed, and not
I would exhaust what I possess and not save
save a single fals for the hour of bankruptcy.
A penny for the time of bankruptcy
وَإِذاand when ماever (emphasis) غَرِقتُI drown فيin لُجَجِthe depths of الهَمsorrow (first part)
وَإِذا ما غَرِقتُ في لُجَجِ الهَم
مِcompletion of sorrow فَفيthen in مارِدينَMardin مَلقىthe casting-place of المَراسيthe anchors
مِ فَفي مارِدينَ مَلقى المَراسي
And whenever I drown in the depths of sorrow,
And when I drown in the mires of anxiety
Mardin is where the anchors are cast.
In Mardin is the place I cast my anchor
بَلدَةٌa town ماnot أَتَيتُهاI have visited it قَطُّever إِلّاexcept
بَلدَةٌ ما أَتَيتُها قَطُّ إِلّا
خِلتُهاI thought it بَلدَتيmy town وَمَسقَطِand the falling-place of راسيmy head
خِلتُها بَلدَتي وَمَسقَطِ راسي
A town I have never visited
A town I have never visited except I
without thinking it my own town and birthplace.
Left it my town and place of my head's rest
بَذَلواthey offered ليto me مَعَwith السَماحَةِgenerosity وُدّاًaffection
بَذَلوا لي مَعَ السَماحَةِ وُدّاً
هُوَit مِنهُمfrom them يَزيدُincreases فيin إيناسيmy sense of ease
هُوَ مِنهُم يَزيدُ في إيناسي
They offered me affection along with generosity,
They bestowed upon me, with generosity, affection
and that affection from them deepens my sense of ease.
That from them increases my tranquility
فَنَهاريso my daytime جَليسُcompanion of لَيثِa lion of عَرينٍa den
فَنَهاري جَليسُ لَيثِ عَرينٍ
وَمَسائيand my evening ضَجيعُbedfellow of ظَبيِa gazelle of كِناسِa thicket
وَمَسائي ضَجيعُ ظَبيِ كِناسِ
By day I am companion to a lion in his den,
So my day is spent with a cave lion
and by evening, bedfellow to a gazelle in its thicket.
And my evening is sleeping with a wild deer
فَأُناسٌso some people تَقولُsay ياO أَباAbu (father of) فِراسٍFiras
فَأُناسٌ تَقولُ يا أَبا فِراسٍ
وَأُناسٌand some people تَقولُsay ياO أَباAbu (father of) نُواسِNuwas
وَأُناسٌ تَقولُ يا أَبا نُواسِ
So some say, 'O Abu Firas!'
Some call me Abu Firas
and others say, 'O Abu Nuwas!'
And others call me Abu Nuwas
لَستُI do not أَشكوcomplain بِهاin it مِنَof العَيشِlife إِلexcept (first part)
لَستُ أَشكو بِها مِنَ العَيشِ إِل
لاcompletion of except أَنَّنيthat I لاdo not أَراكَI see you فيamong الجُلّاسِthe companions
لا أَنَّني لا أَراكَ في الجُلّاسِ
There I have no complaint about life except
I do not complain of life except that
that I do not see you among my companions.
I do not see you in the gatherings
سَيِّديmy lord صاحِبيmy friend أَنيسيmy comforting companion جَليسيmy sitting-companion
سَيِّدي صاحِبي أَنيسي جَليسي
طَوقُthe necklace of جيديmy neck مُعاشِريmy intimate companion تاجَthe crown of راسيmy head
طَوقُ جيدي مُعاشِري تاجَ راسي
My lord, my friend, my solace, my companion,
My master, my companion, my intimate, my friend
the necklace at my neck, my intimate, the crown of my head:
Necklace of my neck, crown of my head
لاdo not let يُغَيُّركَchange you ماwhat تَقولُsay الأَعاديthe enemies
لا يُغَيُّركَ ما تَقولُ الأَعادي
فَبِناءُfor the edifice of الوِدادِaffection فَوقَabove أَساسِa foundation
فَبِناءُ الوِدادِ فَوقَ أَساسِ
do not be changed by what the enemies say,
What enemies say does not change you
for affection's edifice stands upon a foundation,
For the building of affection is above foundation
أَوor نَفاريmy irritation عَليكَwith you مِنfrom نَصَبِthe weariness of الدَرthe road (first part)
أَو نَفاري عَليكَ مِن نَصَبِ الدَر
بِcompletion of the road بِحَسبِin keeping with الإِدلالِfamiliar boldness وَالإيناسِand intimacy
بِ بِحَسبِ الإِدلالِ وَالإيناسِ
or by my irritation with you from the weariness of the road,
Or my boast of you from the effort of poetry
as familiarity and intimacy allow,
According to my pampering and tranquility
أَوor خِصامُthe quarrel of الشَهباءِal-Shahbaʾ فيon يَومِthe day of إِخراsending out (first part)
أَو خِصامُ الشَهباءِ في يَومِ إِخرا
جِsending out (completion) غُلاميmy servant بِهاin it إِلىto النَخّاسِthe slave dealer
جِ غُلامي بِها إِلى النَخّاسِ
or by the quarrel in al-Shahbaʾ on the day of sending
Or the quarreling of the gray-haired on the day
my servant there to the slave dealer.
I sold my boy slave to the broker
ذاكَthat هَفوُa slip of اللِسانِthe tongue مِنfrom حِدَّةِthe fierceness of الغَيanger (first part)
ذاكَ هَفوُ اللِسانِ مِن حِدَّةِ الغَي
ظِcompletion of anger لِأَنَّbecause الفُضولَidle talk مِثلُlike العُطاسِsneezing
ظِ لِأَنَّ الفُضولَ مِثلُ العُطاسِ
That was a slip of the tongue from the heat of anger,
That is the nonsense of the tongue from the intensity of rage
for idle talk is like a sneeze.
For nonsense is like sneezing
ياO نَسيمَbreeze of الشَمالِthe north إِنif جُزتَyou pass بِالزَوthrough al-Zawraʾ (first part)
يا نَسيمَ الشَمالِ إِن جُزتَ بِالزَو
راءِcompletion of al-Zawraʾ يَوماًone day مُعَطَّرَperfumed الأَنفاسِthe breaths
راءِ يَوماً مُعَطَّرَ الأَنفاسِ
O breeze of the north, if you pass through al-Zawraʾ
O northern breeze, if you pass by Aleppo one day
one day with fragrant breath,
A day of fragrant breaths
زُرvisit حَبيباًa beloved لَناof ours بِدَربِin Darb (Lane of) حَبيبٍHabib
زُر حَبيباً لَنا بِدَربِ حَبيبٍ
وَاِتلُand recite شَوقيmy longing وَماand what أَبيتُI spend the night أُقاسيI endure
وَاِتلُ شَوقي وَما أَبيتُ أُقاسي
visit a beloved of ours in Darb Habib,
Visit a beloved of ours in the land of a beloved one
and recite my longing and what I spend the night enduring:
And convey my passion and what I have endured of torment
صاحِباًa friend لَمnot يَزَلcease إِذاwhen دَهَمَassailed الهَمsorrow (first part)
صاحِباً لَم يَزَل إِذا دَهَمَ الهَم
مُcompletion of sorrow يُساويtreats as an equal بِنَفسِهِwith his own self وَيُواسيand comforts
مُ يُساوي بِنَفسِهِ وَيُواسي
a friend who has never ceased, whenever sorrow strikes,
A companion who whenever worries attacked
to treat me as his equal and offer comfort.
Makes his soul equal and consoles
وَإِذاand when ماever (emphasis) قَضَيتَyou finish تَقبيلَkissing كَفَّيthe two hands
وَإِذا ما قَضَيتَ تَقبيلَ كَفَّي
هِhis فَسَلَّمthen give greetings عَلىto فَتىthe young man of الدِرباسِal-Dirbas
هِ فَسَلَّم عَلى فَتى الدِرباسِ
And when you have finished kissing both his hands,
And when you finish kissing his palms
then greet the young man of al-Dirbas.
Greet the young man of the highway
ثُمَّthen صِفdescribe لِلجَلالِto al-Jalal نَجلَson of الحَريرِيal-Hariri (first part)
ثُمَّ صِف لِلجَلالِ نَجلَ الحَريرِي
يُcompletion of al-Hariri اِشتِياقيmy longing وَالفَخرُand al-Fakhr نَجلُson of الياسِIlyas
يُ اِشتِياقي وَالفَخرُ نَجلُ الياسِ
Then describe to al-Jalal, son of al-Hariri,
Then describe to the magnificent descendant of Hariri
my longing—and to al-Fakhr, son of Ilyas.
My yearning, and pride is the descendant of Yas
Sol 6.1