خَفِّضlighten هُمومَكَyour cares فَالحَياةُfor life غُرورُdelusion
خَفِّض هُمومَكَ فَالحَياةُ غُرورُ
وَرَحىand the millstone of المَنونِDeath عَلىupon الأَنامِhumankind تَدورُturns
وَرَحى المَنونِ عَلى الأَنامِ تَدورُ
Lighten your cares, for life is a delusion.
And Death's millstone turns upon humankind.
وَالمَرءُand man فيin دارِthe abode of الفَناءِtransience مُكَلَّفٌcharged with duties
وَالمَرءُ في دارِ الفَناءِ مُكَلَّفٌ
لاneither قادِرٌcapable فيهاin it وَلاnor مَعذورُexcused
لا قادِرٌ فيها وَلا مَعذورُ
And man, in the abode of transience, is charged with duties,
with neither power there nor excuse.
وَالناسُand people فيin الدُنياthis world كَظِلٍّlike a shadow زائِلٍvanishing
وَالناسُ في الدُنيا كَظِلٍّ زائِلٍ
كُلٌّeach إِلىto حُكمِthe sentence of الفَناءِextinction يَصيرُcomes
كُلٌّ إِلى حُكمِ الفَناءِ يَصيرُ
And people in this world are like a vanishing shadow;
each comes under the sentence of extinction.
فَالناسُso people وَالمَلكُand the king المُتَوَّجُcrowned واحِدٌone
فَالناسُ وَالمَلكُ المُتَوَّجُ واحِدٌ
لاneither آمِرٌone who commands يَبقىendures وَلاnor مَأمورُone commanded
لا آمِرٌ يَبقى وَلا مَأمورُ
So people and the crowned king are one:
neither ruler nor ruled endures.
عَجَباًhow astonishing لِمَنat one who تَرَكَabandoned التَذَكُّرَremembrance وَانثَنىand turned away
عَجَباً لِمَن تَرَكَ التَذَكُّرَ وَانثَنى
فيin الأَمنِsecurity وَهوَwhile he بِعَينِهِhimself مَغرورُdeluded
في الأَمنِ وَهوَ بِعَينِهِ مَغرورُ
How strange the one who forsakes remembrance and turns away,
in security, though he himself is deluded!
فيin فَقدِناour loss of المَلِكَthe king المُؤَيَّدَal-Mu'ayyad شاهِدٌproof
في فَقدِنا المَلِكَ المُؤَيَّدَ شاهِدٌ
أَلّاthat not يَدومَendure مَعَwith الزَمانِtime سُرورُjoy
أَلّا يَدومَ مَعَ الزَمانِ سُرورُ
In our loss of King al-Mu'ayyad lies proof
that no joy endures through time.
مَلِكٌa king تَيَتَّمَتِbecame orphaned المُلوكُthe kings بِرَأيِهِof his counsel
مَلِكٌ تَيَتَّمَتِ المُلوكُ بِرَأيِهِ
فَكَأَنَّهُso he is like لِصَلاحِهِمfor their well-being إِكسيرُan elixir
فَكَأَنَّهُ لِصَلاحِهِم إِكسيرُ
A king whose loss left kings orphaned, bereft of his counsel;
as though he were an elixir for their well-being.
مِنfrom آلِthe house of أَيّوبَAyyub الَّذينَthose who سَماحُهُمtheir generosity
مِن آلِ أَيّوبَ الَّذينَ سَماحُهُم
بِحرٌa sea بِأَمواجِwith waves of النَدىbounty مَسجورُfilled
بِحرٌ بِأَمواجِ النَدى مَسجورُ
From the house of Ayyub, whose generosity
is a sea filled with waves of bounty.
أَضحَتbecame مَدائِحُهُhis praise poems الحِسانُbeautiful مَراثِياًelegies
أَضحَت مَدائِحُهُ الحِسانُ مَراثِياً
لِلناسِfor the people مِنهاfrom them رَنَّةٌa wail وَزَفيرُand a sigh
لِلناسِ مِنها رَنَّةٌ وَزَفيرُ
The lovely poems praising him have become elegies;
from them come the people's wails and sighs.
وَبَكَتand wept لَهُfor him أَهلُthe people of الثُغورِthe frontiers وَطالَماand often
وَبَكَت لَهُ أَهلُ الثُغورِ وَطالَما
ضَحِكَتsmiled لِدَستِfor the throne of المُلكِkingship مِنهُbecause of him ثُغورُmouths
ضَحِكَت لِدَستِ المُلكِ مِنهُ ثُغورُ
The people of the frontier wept for him, though often
lips had smiled, thanks to him, at the royal throne.
أَمسىcame to be عِمادُpillar of الدينِthe Faith بَعدَafter عُلومِهِhis learning
أَمسى عِمادُ الدينِ بَعدَ عُلومِهِ
وَلِطِبِّهِand for his medicine عَمّاagainst what عَراهُbefell him قُصورُinadequacy
وَلِطِبِّهِ عَمّا عَراهُ قُصورُ
Imad al-Din, after all his learning, was left
with his medicine unequal to what befell him.
وَإِذاand when القَضاءُfate جَرىran its course بِأَمرٍwith a decree نافِذٍirresistible
وَإِذا القَضاءُ جَرى بِأَمرٍ نافِذٍ
غَلِطَerred الطَبيبُthe physician وَأَخطَأَand missed the mark التَدبيرُplanning
غَلِطَ الطَبيبُ وَأَخطَأَ التَدبيرُ
And when fate proceeds with an irresistible decree,
the physician errs and planning fails.
وَلَوَand if اَنَّthat إِسماعيلَIsma'il مِثلُlike سَمِيِّهِhis namesake
وَلَوَ اَنَّ إِسماعيلَ مِثلُ سَمِيِّهِ
يُفدىcould be ransomed فَدَتهُwould have ransomed him تَرائِبٌbreastbones وَنُحورُand throats
يُفدى فَدَتهُ تَرائِبٌ وَنُحورُ
And if Isma'il, like his namesake,
could have been ransomed, breastbones and throats would have ransomed him.
إِنif لُمتُI blamed صَرفَthe course of الدَهرِTime فيهِover him أَجابَنيit answered me
إِن لُمتُ صَرفَ الدَهرِ فيهِ أَجابَني
أَبتِrefused النُهىreason أَنthat يُعتَبَbe reproached المَقدورُwhat is decreed
أَبتِ النُهى أَن يُعتَبَ المَقدورُ
If I blamed Time's course for his loss, it answered me:
"Reason refuses to let destiny be reproached."
أَوor قُلتُI said أَينَwhere تُرىI wonder المُؤَيَّدُal-Mu'ayyad قالَit said ليto me
أَو قُلتُ أَينَ تُرى المُؤَيَّدُ قالَ لي
أَينَwhere المُظَفَّرُal-Muzaffar قَبلُformerly وَالمَنصورُand al-Mansur
أَينَ المُظَفَّرُ قَبلُ وَالمَنصورُ
Or if I said, "Where is al-Mu'ayyad, I wonder?" it said to me:
"Where are al-Muzaffar and al-Mansur of old?
أَمor أَينَwhere كِسرىKisra أَزدَشيرُArdashir وَقَيصَرٌand Caesar
أَم أَينَ كِسرى أَزدَشيرُ وَقَيصَرٌ
وَالهُرمُزانِand al-Hurmuzan وَقَبلَهُمand before them سابورُShapur
وَالهُرمُزانِ وَقَبلَهُم سابورُ
Or where are Kisra Ardashir and Caesar,
and al-Hurmuzan, and Shapur before them?
أَينَwhere اِبنُthe son of داوُدٍDavid سُلَيمانُSolomon الَّذيwho
أَينَ اِبنُ داوُدٍ سُلَيمانُ الَّذي
كانَتused to بِجَحفَلِهِat his mighty host الجِبالُthe mountains تَمورُheave
كانَت بِجَحفَلِهِ الجِبالُ تَمورُ
Where is David's son Solomon, whose
mighty host made the mountains heave,
وَالريحُand the wind تَجريcoursed حَيثُwherever شاءَhe wished بِأَمرِهِat his command
وَالريحُ تَجري حَيثُ شاءَ بِأَمرِهِ
مُنقادَةًobediently وَبِهِand bearing him البِساطُthe carpet يَسيرُtravelled
مُنقادَةً وَبِهِ البِساطُ يَسيرُ
and at whose command the wind coursed wherever he wished,
obediently, while the carpet bore him along?
فَتَكَتstruck down بِهِمagainst them أَيديthe hands of المَنونِDeath وَلَمand has not تَزَلceased
فَتَكَت بِهِم أَيدي المَنونِ وَلَم تَزَل
خَيلُthe cavalry of المَنونِDeath عَلىupon الأَنامِhumankind تُغيرُraids
خَيلُ المَنونِ عَلى الأَنامِ تُغيرُ
The hands of Death struck them down, and still
Death's cavalry raids humankind.
لَوif كانَwere يَخلُدُto live forever بِالفَضائِلِthrough virtues ماجِدٌa noble man
لَو كانَ يَخلُدُ بِالفَضائِلِ ماجِدٌ
ماnot ضَمَّتِembraced الرُسلَthe messengers الكِرامَnoble قُبورُgraves
ما ضَمَّتِ الرُسلَ الكِرامَ قُبورُ
If a noble man could live forever through his virtues,
graves would not have embraced the noble messengers.
كُلٌّall يَصيرُcome إِلىto البِلىdecay فَأَجَبتُهُso I answered it
كُلٌّ يَصيرُ إِلى البِلى فَأَجَبتُهُ
إِنّيindeed I لَأَعلَمُI surely know وَاللَبيبُand the discerning man خَبيرُwell aware
إِنّي لَأَعلَمُ وَاللَبيبُ خَبيرُ
All come to decay." So I answered it:
"Indeed, I do know, and the discerning man is well aware."
Sol 6.1