لَوif يُرَدُّis repelled الرَدىdeath بِبَذلِby giving الأَياديbenefactions
لَو يُرَدُّ الرَدى بِبَذلِ الأَيادي
أَبقَتِwould have preserved المَكرُماتُnoble deeds كَعبَKa'b الإِياديal-Iyadi
أَبقَتِ المَكرُماتُ كَعبَ الإِيادي
If death could be repelled by the giving of favors,
If destroyed things could be restored by generosity,
noble deeds would have kept Ka'b al-Iyadi alive.
The generous acts would have kept the pillars of generosity intact.
وَلَأَبقَتand would surely have preserved فَتىthe young man of المُهَذَّبِal-Muhadhdhab أَيدٍhands
وَلَأَبقَت فَتى المُهَذَّبِ أَيدٍ
طَوَّقَتencircled بِالنَدىwith bounty رِقابَthe necks of العِبادِhumankind
طَوَّقَت بِالنَدى رِقابَ العِبادِ
And hands would have preserved the young man of al-Muhadhdhab,
And preserved the refined youthful hands
hands that encircled humankind's necks with bounty.
That collared the necks of slaves with dew.
وَلَوَand if اَنَّthat الحِمامَdeath يَدفَعُis warded off بِالباby valor (first part)
وَلَوَ اَنَّ الحِمامَ يَدفَعُ بِالبا
سِvalor (completion) وَبيضِand white الظُبىsword-edges وَحُمرِand crimson الصِعادِspear-shafts
سِ وَبيضِ الظُبى وَحُمرِ الصِعادِ
And if death could be warded off by valor,
And if pigeons warded off with fluttering,
and white sword-edges and crimson spear-shafts,
Pecking and cooing, the red snakes and enemies,
لَحَمَتهُwould have protected him يَومَthe day of الهِياجِbattle-fury حُماةٌdefenders
لَحَمَتهُ يَومَ الهِياجِ حُماةٌ
تُرعِفُmake bleed البيضَthe white blades مِنfrom نَجيعِthe gore of الأَعاديthe enemies
تُرعِفُ البيضَ مِن نَجيعِ الأَعادي
defenders would have shielded him on battle's day,
On the day of disturbance, brave pigeons,
making white blades bleed with the gore of foes.
Ruffling the white feathers before the enemies,
وَكُماةٌand armored champions يُظِلُّهاshades them مِنof وَشيجِinterwoven spear-shafts الthe (article of al-Khatt)
وَكُماةٌ يُظِلُّها مِن وَشيجِ ال
خَطِّKhatt غابٌa forest يَسيرُmarches بِالآسادِwith lions
خَطِّ غابٌ يَسيرُ بِالآسادِ
And champions, shaded by interwoven spear-shafts of
And wild pigeons shaded by the foliage
al-Khatt—a forest marching with lions.
Of bending branches walking slowly among the nests
بِصِفاحٍwith broad blades تُخالُseem مَوجَthe waves of المَناياdeath
بِصِفاحٍ تُخالُ مَوجَ المَنايا
فيin صَفاthe polish of مَتنِهاtheir backs عُيونُthe eyes of الجَرادِlocusts
في صَفا مَتنِها عُيونُ الجَرادِ
With broad blades you would think were death's waves,
With sailboards that make the waves of death appear
in whose polished backs are locusts' eyes.
In their limpid decks as locusts' eyes.
كُلُّevery صافيclear الفِرِندِthe steel's watered pattern بِالماءِwith water رَيّاsated (first part)
كُلُّ صافي الفِرِندِ بِالماءِ رَيّا
نِsated (completion) وَلَكِنَّهُand yet it إِلىtoward الدَمِblood صاديthirsty
نِ وَلَكِنَّهُ إِلى الدَمِ صادي
Each clear-patterned blade is sated with water,
Every sincere separation is loath to turn,
yet it thirsts for blood.
To bloodshed but days run their course among people
غَيرَexcept أَنَّthat الأَيّامَthe days بِالخَلقِwith humankind تَجريrace
غَيرَ أَنَّ الأَيّامَ بِالخَلقِ تَجري
لِبُلوغِto reach الآجالِthe appointed ends جَريَthe racing of الجِيادِthe steeds
لِبُلوغِ الآجالِ جَريَ الجِيادِ
Yet the days race with humankind,
To meet the appointed terms as the racers run.
to reach appointed ends, galloping like steeds.
How can you hope for stay while people are travelling?
كَيفَhow تَرجوdo you hope for المَقامَstaying وَالخَلقُwhile creatures سُفرٌtravelers
كَيفَ تَرجو المَقامَ وَالخَلقُ سُفرٌ
نَحنُwe رَكبٌa caravan وَحادِثُand the calamity of الدَهرِtime حاديa camel-driver
نَحنُ رَكبٌ وَحادِثُ الدَهرِ حادي
How can you hope to stay, when all creatures are travelers?
We ride and fate is the leader.
We are a caravan, and time's calamity is its driver.
Where is the Lord of the Throne and the White Palace
أَينَwhere رَبَّthe lord of السَريرِthe throne وَالحيرَةِand al-Hira البَيthe white (first part)
أَينَ رَبَّ السَريرِ وَالحيرَةِ البَي
ضاءِwhite (completion) أَمor أَينَwhere رَبُّthe lord of ذاتِshe of العِمادِthe pillars
ضاءِ أَم أَينَ رَبُّ ذاتِ العِمادِ
Where is the lord of the throne and al-Hira the White,
Or where is the Lord of the Pillared Palace?
or the lord of Dhat al-'Imad, the Pillared One?
The causes of death's separation have destroyed
إِنَّindeed أَسبابَthe means of فاصِلاتِthe severing strokes of المَناياdeath
إِنَّ أَسبابَ فاصِلاتِ المَنايا
قَدcertainly أَبادَتdestroyed فِرعونَPharaoh ذاpossessor of الأَوتادِthe stakes
قَد أَبادَت فِرعونَ ذا الأَوتادِ
Indeed, the means of death's severing strokes
Pharaoh of lofty pillars.
have destroyed Pharaoh, lord of the stakes.
I do not depend on time which has led
ماwhat اِعتِماديmy reliance عَلىupon الزَمانِtime وَقَدand already أَوcarried off (first part)
ما اِعتِمادي عَلى الزَمانِ وَقَد أَو
دىcarried off (completion) بِمَولىًa patron (object of 'carried off') عَلَيهِupon him كانَwas اِعتِماديmy reliance
دى بِمَولىً عَلَيهِ كانَ اِعتِمادي
What reliance can I place in time, when it has
My Master whom I depended on to his end.
carried off a patron on whom I relied?
Of long shadows, short waterskin, open favours, long generosity,
بِمَديدِwith far-spreading الظِلالِshade مُقتَضَبِconcise in الرَأjudgment (first part)
بِمَديدِ الظِلالِ مُقتَضَبِ الرَأ
يِjudgment (completion) بَسيطِexpansive in النَدىbounty طَويلِlong of النِجادِsword-belt
يِ بَسيطِ النَدى طَويلِ النِجادِ
A man of far-spreading shade, concise in counsel,
Extravagant in generosity, deluded by munificence
of ample bounty, with a long sword-belt.
That moderation lies in extravagance.
مُسرِفٌextravagant فيin السَماحِgenerosity يوهِمُهُmakes him imagine الجوbounty (first part)
مُسرِفٌ في السَماحِ يوهِمُهُ الجو
دُbounty (completion) بِأَنَّthat الإِقصادَkilling outright فيin الإِقتِصادِthrift
دُ بِأَنَّ الإِقصادَ في الإِقتِصادِ
Extravagant in generosity, bounty makes him imagine
No breeze of pride made his sides swing
that a mortal blow lies in thrift.
Nor did the rein of obstinacy guide him.
لَمdid not تُرَنَّحsway أَعطافَهُhis sides نَسمَةُa breeze of الكِبpride (first part)
لَم تُرَنَّح أَعطافَهُ نَسمَةُ الكِب
رِpride (completion) وَلاnor اِقتِادَهُled him عِنانُthe rein of العِنادِobstinacy
رِ وَلا اِقتِادَهُ عِنانُ العِنادِ
No breeze of pride swayed his sides,
A ruler who judged the expectant regarding wealth
nor did the rein of obstinacy lead him.
And a judge who ruled for the execution of enemies.
حاكِمٌa ruler حَكَّمَgave authority to المُؤَمِّلَthe hopeful petitioner فيover الماwealth (first part)
حاكِمٌ حَكَّمَ المُؤَمِّلَ في الما
لِwealth (completion) وَقاضٍand a judge قَضىdecreed بِحَتفِthe death of الأَعاديthe enemies
لِ وَقاضٍ قَضى بِحَتفِ الأَعادي
A ruler who gave the hopeful mastery over wealth,
Among the people, the course of justice spread from him
and a judge who decreed his enemies' death.
Like the movement of souls in the bodies.
وَسَرَتand spread مِنهُfrom him سيرَةُthe practice of العَدلِjustice فيamong الناpeople (first part)
وَسَرَت مِنهُ سيرَةُ العَدلِ في النا
سِpeople (completion) مَسيرَthe coursing of الأَرواحِspirits فيthrough الأَجسادِbodies
سِ مَسيرَ الأَرواحِ في الأَجسادِ
And from him justice's way spread among people,
The sun of the religion whose laws controlled
as spirits course through bodies.
Rulings like the regulation of money by numbers.
شَمسُthe sun of دينِthe religion of اللَهِGod الَّذيwho ضَبَطَregulated الأَحrulings (first part)
شَمسُ دينِ اللَهِ الَّذي ضَبَطَ الأَح
كامَrulings (completion) ضَبطَthe reckoning of الأَموالِmoney بِالأَعدادِby numbers
كامَ ضَبطَ الأَموالِ بِالأَعدادِ
Shams al-Din, sun of God's faith, who regulated rulings
Many a clemency in it dormant severity
as precisely as money is reckoned by counting.
Like the burning heat latent in tinder.
رُبَّmany a حِلمٍforbearance لِلبَطشِfor violence فِيهِwithin it كُمونٌa lurking
رُبَّ حِلمٍ لِلبَطشِ فِيهِ كُمونٌ
كَلَظىlike the blaze of النارِfire كامِناًhidden فيin الزِنادِthe fire-strikers
كَلَظى النارِ كامِناً في الزِنادِ
Many a forbearance holds violence latent within,
Awe that quenches the thirst of the intimidated
like fire's flame hidden in the fire-strikers.
And a speech that slakes the thirst of arid souls.
سَطوَةٌmight تُظمِئُparches الرُواةَnarrators مِنَfrom الرُعterror (first part)
سَطوَةٌ تُظمِئُ الرُواةَ مِنَ الرُع
بِterror (completion) وَنُطقٌand speech يَرويquenches النُفوسَsouls الصَواديthirsting
بِ وَنُطقٌ يَروي النُفوسَ الصَوادي
A might that parches narrators with terror,
And a criticism which when the darkness of doubt disperses,
and speech that quenches thirsting souls.
Its light makes it disappear like fuel in fire.
وَاِنتِقادٌand discernment إِذاwhen جَلَتloomed ظُلمَةُthe darkness of الشَكdoubt (first part)
وَاِنتِقادٌ إِذا جَلَت ظُلمَةُ الشَك
كِdoubt (completion) جَلاهُdispelled it بِنورِهِwith its light الوَقّادِblazing
كِ جَلاهُ بِنورِهِ الوَقّادِ
And discernment, when doubt's darkness looms,
And a mellifluous debate in which sarcasm hides
dispels it with its blazing light.
As if the enemy in it is in a suit of armour.
وَجِدالٌand debate مَعسولُhoneyed أَكمَنَهُconcealed it اللَفspeech (first part)
وَجِدالٌ مَعسولُ أَكمَنَهُ اللَف
ظُspeech (completion) كَأَنَّas though العِدىthe enemies فيهِwithin it فيin جَلادِcombat
ظُ كَأَنَّ العِدى فيهِ في جَلادِ
And honeyed debate, concealed by words,
Of gentle disposition and harsh constitution,
as though foes within it were locked in combat.
Sincere conscience and empty heart.
ذوpossessor of يَراعٍa reed pen رَطبِmoist of المَشافِرِlips يَبسِdry of الthe (attached article)
ذو يَراعٍ رَطبِ المَشافِرِ يَبسِ ال
مَتنِback جَمِّabundant in الضَميرِinward meaning خُلوِempty of الفُؤادِheart
مَتنِ جَمِّ الضَميرِ خُلوِ الفُؤادِ
Master of a reed pen, moist-lipped and dry-backed,
He was served by the whites and the mourners when he was
rich in inward meaning, yet hollow at heart.
A child like the nestlings of a clever fowler.
خَدَمَتَهُserved it البيضُthe white blades الحِدادُsharp وَإِبunclear; probably 'and though' كاwas (first part)
خَدَمَتَهُ البيضُ الحِدادُ وَإِب كا
نَwas (completion) صَبِياًa child كَمِبضَعِlike the lancet of الفَصّادِthe bloodletter
نَ صَبِياً كَمِبضَعِ الفَصّادِ
Sharp white blades served it, [though] it was
So when he raced on the Tarsus track,
a child, like the bloodletter's lancet.
Fear ran in the hearts of enemies.
فَإِذاthen whenever ماجَرىit runs (emphatic mā) بِحَلبَةِon the racecourse of طَرسٍa sheet
فَإِذا ماجَرى بِحَلبَةِ طَرسٍ
رَكَضَgalloped الرُعبُterror فيthrough قُلوبِthe hearts of الأَعاديthe enemies
رَكَضَ الرُعبُ في قُلوبِ الأَعادي
Whenever it runs on a sheet's racecourse,
He uttered words in prose and brought
terror gallops through the hearts of foes.
Meanings coupled in a polished style.
يُطلِقُreleases اللَفظَwords فيon السِجِلِّthe scroll فَيَأتيthen comes
يُطلِقُ اللَفظَ في السِجِلِّ فَيَأتي
بِالمَعانيwith meanings مَقرونَةًcoupled together فيin صِفادِa fetter
بِالمَعاني مَقرونَةً في صِفادِ
It frees words upon the scroll, then brings
We have not seen before its course a line
meanings linked together in a fetter.
Radiant with light in the darkness of ink.
ماnot رَأَيناwe saw مِنfrom قَبلِbefore مَجراهُits running خَطّاًscript
ما رَأَينا مِن قَبلِ مَجراهُ خَطّاً
ساطِعَradiating النورِlight فيin ظَلامِthe darkness of المِدادِink
ساطِعَ النورِ في ظَلامِ المِدادِ
Before it ran, we had never seen script
Every line - its blackness is in white
radiating light amid the darkness of ink.
And its whiteness you see in black.
كُلُّevery خَطٍّscript سَوادُهُits blackness فيin بَياضٍwhiteness
كُلُّ خَطٍّ سَوادُهُ في بَياضٍ
وَتَراهُand you see it بَياضُهُits whiteness فيin السَوادِblackness
وَتَراهُ بَياضُهُ في السَوادِ
Every script has its blackness set in whiteness,
Where is the fertility of loins in the empty era
yet you see this one's whiteness set in blackness.
And abundance in the barren years?
أَينَwhere خَصبُfertile in الأَكنافِsurroundings فيin الزَمَنِtime الماbarren (first part)
أَينَ خَصبُ الأَكنافِ في الزَمَنِ الما
حِلِbarren (completion) وَالسُبطُand the straight-haired one فيamid السِنينَthe years الجِعادِcurly-haired
حِلِ وَالسُبطُ في السِنينَ الجِعادِ
Where is he of fertile precincts in barren times,
Where is the generous, easy to reach, when
and the straight-haired one amid curly-haired years?
Easy to reach was not the same as generous?
وَالجَوادُand the generous man السَهلُeasy of اللِقاءِmeeting إِذاwhen ماever (emphatic particle)
وَالجَوادُ السَهلُ اللِقاءِ إِذا ما
كانَwas سَهلُeasy of اللِقاءِmeeting غَيرَnot جَوادِgenerous
كانَ سَهلُ اللِقاءِ غَيرَ جَوادِ
And the generous man, easy to approach, when
Days robbed him stealthily though he was
those easy to approach were not generous?
Submissive to their harshness in grave affairs,
سَلَبَتهُstole him الأَيّامُthe days غَدراًtreacherously وَكانَتand they had been
سَلَبَتهُ الأَيّامُ غَدراً وَكانَت
طَوعَobedient to كَفَّيهِhis two hands فيin الأُمورِaffairs الشِدادِgrave
طَوعَ كَفَّيهِ في الأُمورِ الشِدادِ
The days stole him treacherously, though they had been
And because he was lost, his kin thereafter
obedient to his two hands in the gravest affairs.
Wore mourning clothes for this reason.
وَأُصيبَتand they were stricken لِفَقدِهِat his loss فَلِهَذاand therefore
وَأُصيبَت لِفَقدِهِ فَلِهَذا
أُلبِسَتwere clothed بَعدَهُafter him ثِيابَgarments of حِدادِmourning
أُلبِسَت بَعدَهُ ثِيابَ حِدادِ
They too were stricken by his loss, and so
He was a support to the hopeful so at his loss
were clothed after him in mourning garments.
His pillars shook among the pillars.
كانَwas عَضداًa strong arm لِلآمِلينَto the hopeful فَأَمسىthen became
كانَ عَضداً لِلآمِلينَ فَأَمسى
بِنَواهُthrough his departure يَفُتُّweakens فيin الأَعضادِthe upper arms
بِنَواهُ يَفُتُّ في الأَعضادِ
He was a strong arm to the hopeful; now
He was the beauty of children and wealth, indeed if
his departure saps their arms.
Anything was more beautiful with wealth and children.
كانَwas زَينَthe adornment of الأَولادِchildren وَالمالِand wealth إِنif زيwas adorned (first part)
كانَ زَينَ الأَولادِ وَالمالِ إِن زي
نَwas adorned (completion) سِواهُothers besides him بِالمالِwith wealth وَالأَولادِand children
نَ سِواهُ بِالمالِ وَالأَولادِ
He was the adornment of children and wealth, while
O sword, the earth's surface does not remain
others were adorned with wealth and children.
Empty of glory for it after him.
ياO حُساماًa keen sword ماnot خِلتُI imagined إِنَّthat أَديمَthe skin of الthe (attached article)
يا حُساماً ما خِلتُ إِنَّ أَديمَ ال
أَرضِearth يُمسيbecomes لَهُfor it مِنَamong الأَمجادِthe glories (perhaps 'sheaths' intended)
أَرضِ يُمسي لَهُ مِنَ الأَمجادِ
O sword, I never thought that the skin of the
You were quick to kindness on the day of dew
earth would become one of its 'glories' [perhaps 'sheaths'].
And to warding off harm the day of decline.
كُنتَyou were يَومَthe day of النَدىbounty سَريعاًswift إِلىtoward البِرgoodness (first part)
كُنتَ يَومَ النَدى سَريعاً إِلى البِر
رِgoodness (completion) وَيَومَand the day of الرَدىdeath أَبِيَّunyielding to القِيادِthe reins
رِ وَيَومَ الرَدى أَبِيَّ القِيادِ
On bounty's day, you were swift toward goodness,
Which caller to generosity were you not
and on death's day, you resisted the reins.
Present at with favours and your mention lasting?
أَيُّwhich نادٍgathering لِلجودِfor generosity لَمnot تَكُwere you فيهِin it
أَيُّ نادٍ لِلجودِ لَم تَكُ فيهِ
حاضِراًpresent بِالنَدىwith bounty وَذِكرُكَand your fame بادِmanifest
حاضِراً بِالنَدى وَذِكرُكَ بادِ
At which gathering of generosity were you not
After you, bounty became poverty
present with bounty, your fame manifest?
And noble deeds unbroken steeds.
أَصبَحَتbecame بَعدَكَafter you المَكارِمُnoble deeds فُقراًimpoverished
أَصبَحَت بَعدَكَ المَكارِمُ فُقراً
وَالمَعاليand lofty virtues عَواطِلَunadorned at الأَجيادِnecks
وَالمَعالي عَواطِلَ الأَجيادِ
After you, noble deeds became poor,
And generosity passed away the day you passed away
and lofty virtues stood with unadorned necks.
Were you both then at a promised time?
وَتُوُفّيand died السَماحُgenerosity يَومَthe day تُوُفِّيdied (first part of 'you died')
وَتُوُفّي السَماحُ يَومَ تُوُفِّي
تَyou (completes 'you died') فَهَلso, was it that كُنتُماyou two were عَلىat ميعادِan appointed meeting
تَ فَهَل كُنتُما عَلى ميعادِ
And generosity died on the day
It is hard for bounty to be obscure while among people
you died—were you two keeping an appointment?
The fragrance of your mention remains.
فَعَزيزٌso it is grievous عَلىto المَكارِمِnoble deeds أَنthat تَخyou vanish (first part)
فَعَزيزٌ عَلى المَكارِمِ أَن تَخ
فىyou vanish (completion) وَفيwhile among الناسِpeople طيبُthe sweetness of ذِكرِكَyour remembrance بادِmanifest
فى وَفي الناسِ طيبُ ذِكرِكَ بادِ
It is grievous to noble deeds that you should vanish,
Or generosity is called but your favours do not
while your sweet remembrance is manifest among people;
Precede the caller's call.
أَوor يُنادىa call is made لِلمَكرُماتِfor noble deeds فَلاand so not يَسprecedes (first part)
أَو يُنادى لِلمَكرُماتِ فَلا يَس
بِقُprecedes (completion) مِنكَfrom you النَدىbounty نِداءَthe call of المُناديthe caller
بِقُ مِنكَ النَدى نِداءَ المُنادي
or that noble deeds be called for, and
A slumber you never tasted before it
your bounty not precede the caller's cry.
The flavour of tranquil rest.
رَقدَةٌa sleep ماnot نَراكَwe see you مِنfrom قَبلِهاbefore it ذُقtasted (first part of 'you tasted')
رَقدَةٌ ما نَراكَ مِن قَبلِها ذُق
تَyou (completes 'you tasted') عَنِaway from المَكرُماتِnoble deeds طَعمَthe savor of رُقادِsleep
تَ عَنِ المَكرُماتِ طَعمَ رُقادِ
A sleep! Never before it had we seen you taste
We did not witness before it a state for you
the savor of slumber away from noble deeds.
Empty of envy.
ماnot شَهِدناwe witnessed مِنfrom قَبلِهاbefore it لَكَfor you حالاًa state
ما شَهِدنا مِن قَبلِها لَكَ حالاً
كُنتَyou were فيهاin it خِلواًfree مِنَof الحُسّادِenviers
كُنتَ فيها خِلواً مِنَ الحُسّادِ
Never before it had we witnessed a state of yours
May God reward you well for patience and fine eulogies
in which you were free of enviers.
And consolation of prose and verse.
أَحسَنَmay make good اللَهُGod عَنكَat your loss صَبرَthe patience of المَعاليlofty virtues
أَحسَنَ اللَهُ عَنكَ صَبرَ المَعالي
وَعَزاءَand the consolation of الإِنشاءِprose composition وَالإِنشادِand verse recitation
وَعَزاءَ الإِنشاءِ وَالإِنشادِ
May God grant lofty virtues patience in your loss,
And may God prolong the life of my elegies
and consolation to prose composition and verse recitation.
For I swear to persevere in their creation.
وَأَطالَand may prolong الإِلَهُGod عُمرَthe life of مَراثيelegies
وَأَطالَ الإِلَهُ عُمرَ مَراثي
كَyour (attached to 'elegies') فَإِنّيfor indeed I فيهاin them حَليفُa sworn ally of اِجتِهادِdiligence
كَ فَإِنّي فيها حَليفُ اِجتِهادِ
And may God prolong the life of your elegies,
Though my tears were perfumes and torrents
for in them I am pledged to diligent effort.
They watered your grave.
وَسَقَتand may water قَبرَكَyour grave الغَواديmorning rains وَإِنand though كاwere (first part)
وَسَقَت قَبرَكَ الغَوادي وَإِن كا
نَتwere (completion) دُموعيmy tears رَوائِحاًevening rains وَغَواديand morning rains
نَت دُموعي رَوائِحاً وَغَوادي
And may morning rains water your grave, though
By my life, I have commanded my tears
my tears are evening rains and morning rains.
To suffice me instead of the tears of grievers.
فَلَعَمريfor, by my life لَقَدindeed عَهِدتُI charged إِلىto الدَمtears (first part)
فَلَعَمري لَقَد عَهِدتُ إِلى الدَم
عِtears (completion) لِيُغنيهِto suffice it عَنin place of دُموعِthe tears of العِهادِrecurring rains
عِ لِيُغنيهِ عَن دُموعِ العِهادِ
For, by my life, I have charged my tears
to spare it the need for the tears of recurring rains.
Partial English translation: 92 of 94 Arabic lines translated.
Sol 6.1