إِنif ثَنَتturned back عَنكُمُaway from you الخُطوبُcalamities عِنانيmy reins
إِن ثَنَت عَنكُمُ الخُطوبُ عِناني
فَفُؤاديthen my heart لَدَيكُمُwith you وَجَنانيand my inmost heart
فَفُؤادي لَدَيكُمُ وَجَناني
If calamities have turned my reins away from you,
If calamities turn away from you,
then my heart and soul remain with you.
My heart and soul are with you,
وَاِشتِياقيand my longing لِرَبعِكُمfor your dwelling لاnot بِوَجديthrough my passion
وَاِشتِياقي لِرَبعِكُم لا بِوَجدي
بِغَوانٍfor beautiful women بِهِin it وَلاnor بِأَغانيfor songs
بِغَوانٍ بِهِ وَلا بِأَغاني
And my longing for your dwelling is not born of my passion
And my longing for your company is not out of desire,
for beauties there, nor for songs.
Neither with love songs, nor with melodies.
ماnot هَويناwe loved مَغنىthe site of الدِيارِthe dwellings وَلَكِنbut
ما هَوينا مَغنى الدِيارِ وَلَكِن
بِالمَعانيby meanings نَهيمُwe are enraptured لاnot بِالمَغانيby dwelling-places
بِالمَعاني نَهيمُ لا بِالمَغاني
We did not love the site of the dwellings; rather,
We did not love the dwellings of home, but rather,
we are enraptured by meanings, not by dwelling-places.
With meanings we sigh, not with melodies.
مَنwho مُعينُa helper to الصُبَّthe ardent lover الكَئيبِthe sorrowful عَلىwith الشَوlonging (first part)
مَن مُعينُ الصُبَّ الكَئيبِ عَلى الشَو
قِcompletion of 'longing' إِذاwhen باتَhe spends the night لِلهُمومِwith cares يُعانيstruggling
قِ إِذا باتَ لِلهُمومِ يُعاني
Who will help the sorrowful lover bear
Who will aid the grieving lover at nighttime,
his longing, when he spends the night struggling with cares?
When he stays up suffering from worries?
وَمَنِand who المُبلِغُthe one to tell الأَحِبَّةِthe beloved ones أَنّيthat I
وَمَنِ المُبلِغُ الأَحِبَّةِ أَنّي
طيبُthe sweetness of عَيشيmy life مِنfrom بَعدِهِمafter them ماnot هَنانيgave me joy
طيبُ عَيشي مِن بَعدِهِم ما هَناني
And who will tell the beloved ones that
And who will inform my loved ones that
the sweetness of my life has brought me no joy since their departure?
My life after them did not bring me tranquility?
ياO نَسيمَbreeze of الشِمالِthe north إِنif جُزتَyou pass بِالشَهthrough al-Shahba (first part)
يا نَسيمَ الشِمالِ إِن جُزتَ بِالشَه
باءِcompletion of 'al-Shahba' قَبِّلkiss عَنّيon my behalf ثَرىthe soil of السُلطانِthe sultan
باءِ قَبِّل عَنّي ثَرى السُلطانِ
O north wind, if you pass through
O breeze of the north, if you pass by Damascus,
al-Shahba, kiss the sultan's soil on my behalf.
Kiss for me the soil of the Sultan,
وَأَبلِغِand inform المَلكَthe king ناصِرَNasir الدينِal-Din شَوقيmy longing
وَأَبلِغِ المَلكَ ناصِرَ الدينِ شَوقي
ثُمَّthen قَبِّلkiss ثَراهُhis soil بِالأَجفانِwith eyelids
ثُمَّ قَبِّل ثَراهُ بِالأَجفانِ
And convey my longing to King Nasir al-Din,
And convey my longing to King Nasser al-Din,
then kiss his soil with your eyelids.
Then kiss his tomb with eyelids.
عُمَرَUmar المالِكَthe sovereign الَّذيwho عَمَرَrebuilt المَجglory (first part)
عُمَرَ المالِكَ الَّذي عَمَرَ المَج
دَcompletion of 'glory' وَقَدand indeed كانَhad been دائِرَruined in البُنيانِstructure
دَ وَقَد كانَ دائِرَ البُنيانِ
Umar, the sovereign who rebuilt
Long live the king who built grandeur
glory, though its structure had lain in ruins;
Though it was prone to destruction.
وَالمَليكُand the sovereign الَّذيwho يَرىconsiders المَنَّreminding others of favors إِشراَa sharing (first part)
وَالمَليكُ الَّذي يَرى المَنَّ إِشراَ
كاًcompletion of 'a sharing' بِوَصفِin the attribute of المُهَيمِنِthe Guardian المَنّانِthe Bestower
كاً بِوَصفِ المُهَيمِنِ المَنّانِ
and the sovereign who considers reminders of his favors
And the king who sees partnership
a sharing in the attribute of the Guardian, the Bestower;
As an attribute of the Lord most high.
وَالجَوادُand the generous one السَمِحُthe open-handed الَّذيwho مَرَجَlet loose الthe (detached article)
وَالجَوادُ السَمِحُ الَّذي مَرَجَ ال
بَحرَينِtwo seas مِنfrom راحَتَيهِhis two palms يَلتَقِيانِthey both meet
بَحرَينِ مِن راحَتَيهِ يَلتَقِيانِ
and the generous, open-handed one who let loose the
And the generous, forgiving one who joined
two seas from his palms, meeting together;
The two seas with his rest; they meet.
مَلِكٌa king يَعتِقُfrees العَبيدَthe slaves مِنَfrom الرِقِّbondage
مَلِكٌ يَعتِقُ العَبيدَ مِنَ الرِقِّ
وَيَشرِيَand buys الأَحَرارَthe free بِالإِحساِنwith kindness
وَيَشرِيَ الأَحَرارَ بِالإِحساِن
a king who frees slaves from bondage
A king who frees slaves from bondage,
and buys free men with his kindness,
And honors the free with kindness.
بِسَجاياthrough qualities رَضِعنَthey suckled دَرَّthe milk of المَعاليlofty deeds
بِسَجايا رَضِعنَ دَرَّ المَعالي
وَمَزاياand virtues رَضِعنَthey suckled دَرَّthe milk of المَعانيmeanings
وَمَزايا رَضِعنَ دَرَّ المَعاني
through qualities that suckled the milk of lofty deeds,
With noble traits, he suckled the teat of glory,
and virtues that suckled the milk of meanings.
And with praiseworthy traits, the teat of meaning.
فَلِباغيso for the seeker of عَصاهُhis rod حُمرُred المَناياdeaths
فَلِباغي عَصاهُ حُمرُ المَنايا
وَلِباغيand for the seeker of عَطاهُhis bounty بيضُwhite الأَمانيhopes
وَلِباغي عَطاهُ بيضُ الأَماني
So for the seeker of his rod, crimson deaths;
So for the transgressor, death is red,
and for the seeker of his bounty, white hopes.
While for the obedient, his gift is white wishes.
يَأَخاO brother of الجودِgenerosity لَيسَnot مِثلُكَyour like مَوجوexistent (first part)
يَأَخا الجودِ لَيسَ مِثلُكَ مَوجو
داًcompletion of 'existent' وَإِنeven if كانَit is بادِياًvisible لِلعِيانِto the eye
داً وَإِن كانَ بادِياً لِلعِيانِ
O brother of generosity, none like you exists,
Oh brother of generosity, none like you exist,
even if one appears plainly to the eye.
Even if manifest to the eye.
أَنتَyou بَينَamong الأَنامِmankind لَفظَةُa word of إِجماconsensus (first part)
أَنتَ بَينَ الأَنامِ لَفظَةُ إِجما
عٍcompletion of 'consensus' عَلَيهاupon it اِتِّفاقُthe agreement of قاصٍone far away وَدانِand one near
عٍ عَلَيها اِتِّفاقُ قاصٍ وَدانِ
Among mankind, you are a word of consensus,
You are, among people, the epitome of consensus,
on which those far and near agree.
Upon which both near and far agree.
ذَلِكَthat الرَتبَةُrank الَّتيwhich قَصَّرَتfell short دوshort of (first part)
ذَلِكَ الرَتبَةُ الَّتي قَصَّرَت دو
نَcompletion of 'short of' عُلاهاits lofty heights النِسرانِthe two Eagle stars وَالفَرقَدانِand the two Farqad stars
نَ عُلاها النِسرانِ وَالفَرقَدانِ
That is the rank whose lofty heights
That station which the eagles and phoenixes fell short of reaching,
the two Eagle stars and the two Farqad stars cannot reach.
And the sword which, when unsheathed among the brave,
وَالحُسامُand the keen sword الَّذيwhich إِذاwhen صَلَّتِclang البيضِthe bright blades
وَالحُسامُ الَّذي إِذا صَلَّتِ البيضِ
وَصَلَتand penetrate فيinto البيضِhelmets وَالأَبدانِand bodies
وَصَلَت في البيضِ وَالأَبدانِ
And the keen sword that, when the bright blades ring
Struck among the white and the bodies.
and pierce helmets and bodies,
It stood amidst raging battle, saying: All upon it will perish!
قامَstood فيin حَومَةِthe thick of الهِياجِbattle خَطيباًas an orator
قامَ في حَومَةِ الهِياجِ خَطيباً
قائِلاًsaying كُلُّall مَنwhoever عَليهاupon it فانِperishes
قائِلاً كُلُّ مَن عَليها فانِ
stands in the thick of battle as an orator,
And the sheath which, when detached from the head,
declaring, 'All who are upon it perish.'
Increases eloquence after the tongue is split.
وَاليَراعُand the reed pen الَّذيwhich يَزيدُincreases بِقَطعِthrough cutting الراthe head (first part)
وَاليَراعُ الَّذي يَزيدُ بِقَطعِ الرا
سِcompletion of 'the head' نُطقاًin speech مِنfrom بَعدِafter شَقِّsplitting اللِسانِthe tongue
سِ نُطقاً مِن بَعدِ شَقِّ اللِسانِ
And the reed pen whose speech grows through the cutting of its
Your slippers touched the dust only for it
head, after its tongue has been split.
To be envied by crowns.
لَمdid not تَمَسَّtouch التُرابَthe dust نَعلاكَyour two sandals إِلّاexcept that
لَم تَمَسَّ التُرابَ نَعلاكَ إِلّا
حَسَدَتهُenvied it مَعاقِدُthe fastening places of التيجانِthe crowns
حَسَدَتهُ مَعاقِدُ التيجانِ
Your sandals never touched the dust without
A demeanor none but your brother the Sultan attained,
the heads that bear crowns envying it.
Who gathered goodness and benevolence, since you two were infants nursing milk.
شِيَمٌvirtues لَمdid not تَكُنbelong لِغَيرِكَto anyone other than you إِلّاexcept
شِيَمٌ لَم تَكُن لِغَيرِكَ إِلّا
لِمَعاليto the lofty virtues of شَقيقِكَyour full brother السُلطانِthe sultan
لِمَعالي شَقيقِكَ السُلطانِ
Virtues found in none other than you,
And you raced together towards the field of glory,
save in the lofty virtues of your brother, the sultan.
So you reached it like two racing steeds.
جَمَعَunited اللَهُGod فيكُماin you both الحُسنَbeauty وَالإِحand beneficence (first part)
جَمَعَ اللَهُ فيكُما الحُسنَ وَالإِح
سانَcompletion of 'beneficence' إِذwhen كُنتُماyou both were رَضيعَيtwo sucklings of لِبانِmilk
سانَ إِذ كُنتُما رَضيعَي لِبانِ
God united in you both beauty and
Then you supported him, so you were to him
beneficence, when you were sucklings of the same milk.
As Aaron was to the young man of Imran.
وَتَجارَيتُماand you both raced each other إِلىtoward حَلبَةِthe racecourse of المَجدِglory
وَتَجارَيتُما إِلى حَلبَةِ المَجدِ
فَوافَيتُماso you both arrived كَمُهرَيlike two colts رِهانِa race
فَوافَيتُما كَمُهرَي رِهانِ
And you raced each other toward glory's racecourse,
Celebrate the blissful feast, even if
then arrived like two colts in a race.
From you are congratulations for all feasts.
ثُمَّthen عاضَدتَهُyou supported him فَكُنتَso you were لَديهِbeside him
ثُمَّ عاضَدتَهُ فَكُنتَ لَديهِ
مِثلَlike هارونَAaron فيwith فَتىthe young man of عِمرانِImran
مِثلَ هارونَ في فَتى عِمرانِ
Then you supported him, and stood beside him
And live your age fasting and breaking fast,
as Aaron stood beside the son of Imran.
Forever in bliss and safety.
فَتَهَنِّso enjoy العيدَthe feast السَعيدَthe joyous وَإِنeven though كاwas (first part)
فَتَهَنِّ العيدَ السَعيدَ وَإِن كا
نَcompletion of 'was' لِكُلِّfor every الأَعيادِfeast مِنكَfrom you التَهانيfelicitations
نَ لِكُلِّ الأَعيادِ مِنكَ التَهاني
So enjoy the joyous feast, although
I have no pride in describing your glories,
every feast receives its felicitations from you.
They have revealed to us the most wondrous of meanings.
وَاِقضِand spend عُمرَthe lifetime of الزَمانِtime صَوماًfasting وَفِطراًand breaking the fast
وَاِقضِ عُمرَ الزَمانِ صَوماً وَفِطراً
خالِداًeverlasting فيin مَسَرَّةٍjoy وَأَمانِand safety
خالِداً في مَسَرَّةٍ وَأَمانِ
And spend time's whole lifespan fasting and breaking the fast,
Whenever your traits manifest a meaning,
everlasting in joy and safety.
My thoughts are composed, and the pen writes.
لَيسَthere is no ليfor me فيin صِفاتِthe descriptions of مَجدِكَyour glory فَخرٌcredit
لَيسَ لي في صِفاتِ مَجدِكَ فَخرٌ
هِيَthey أَبدَتrevealed لَناto us بَديعَwondrous المَعانيmeanings
هِيَ أَبدَت لَنا بَديعَ المَعاني
I claim no credit for describing your glory;
Do not call me a poet thanking your generosity,
those qualities revealed wondrous meanings to us.
For I do not have hands to thank it.
كُلَّماwhenever أَبدَعَتcreated سَجاياكَyour qualities مَعنىًa meaning
كُلَّما أَبدَعَت سَجاياكَ مَعنىً
نَظَمَتcomposed verse فِكرَتيmy thought وَخَطَّand wrote بَنانِfingers
نَظَمَت فِكرَتي وَخَطَّ بَنانِ
Whenever your qualities created a meaning,
Had I composed the stars into poetry, it would have sufficed
my thought shaped it into verse, and my fingers wrote it.
For only some of that kindness.
لاdo not تَسُمنيtask me بِالشِعرِwith poetry شُكرَthanks for أَياديfavors
لا تَسُمني بِالشِعرِ شُكرَ أَيادي
كَyour فَماfor not ليI have بِشُكرِهِنَّfor thanking them يَدانِtwo hands
كَ فَما لي بِشُكرِهِنَّ يَدانِ
Do not task me with thanking your favors in verse,
for my two hands cannot give them due thanks.
لَوif نَظَمتُI strung النجومَthe stars شِعراًinto verse كَماas (context suggests 'not') كاI repaid (first part)
لَو نَظَمتُ النجومَ شِعراً كَما كا
فيتُcompletion of 'I repaid' عَنِfor بَعضِpart of ذَلِكَthat الإِحسانِbeneficence
فيتُ عَنِ بَعضِ ذَلِكَ الإِحسانِ
If I strung the stars into verse,
I would [not] repay even part of that beneficence.
Partial English translation: 56 of 60 Arabic lines translated.
Sol 6.1