لَيتَwould that شِعريmy knowing بِمَنwith whom تَشاغَلتَyou busied yourself عَنّاaway from us
لَيتَ شِعري بِمَن تَشاغَلتَ عَنّا
ياO خَليلاًdear friend أَشقىmade wretched القُلوبَthe hearts وَأَعنىand wearied
يا خَليلاً أَشقى القُلوبَ وَأَعنى
Would that I knew with whom you have busied yourself, neglecting us!
I wish I knew who has distracted you from us,
O friend who has made hearts wretched and weary!
O most wretched of lovers and most suffering of hearts.
وَإِذاand if ماever ثَنَيتَyou turned away عَنfrom وَصلِunion with خِلٍّa dear friend
وَإِذا ما ثَنَيتَ عَن وَصلِ خِلٍّ
عَنكَfrom you يَثنيhe turns away وَلَمand not يَكُنhe was عَنكَfrom you يُثنىbe turned away
عَنكَ يَثني وَلَم يَكُن عَنكَ يُثنى
And if you turn away from union with a dear friend,
Whenever you turn away from a faithful friend,
he turns from you, though he had not been turned from you before.
I turn away from you though I never turned from you before.
فَاِتَّقِso fear اللَهَGod فيconcerning عَذابِthe torment of مُحِبٍّa lover
فَاِتَّقِ اللَهَ في عَذابِ مُحِبٍّ
كُلَّماwhenever جَنَّgrew dark لَيلُهُhis night فيكَover you جُنّاhe was driven mad
كُلَّما جَنَّ لَيلُهُ فيكَ جُنّا
So fear God in tormenting a lover:
So fear God regarding the torture of a lover
whenever his night grows dark, he is driven mad for you.
Whose night is darkened with agony because of you,
ثُمَّthen عُدreturn لِلوِصالِto loving union مِنfrom غَيرِother than مَطلٍdelay
ثُمَّ عُد لِلوِصالِ مِن غَيرِ مَطلٍ
مِثلَماjust as كُنتَyou were قَبلَbefore ذاكَthat وَكُنّاand we were
مِثلَما كُنتَ قَبلَ ذاكَ وَكُنّا
Then return to loving union without delay,
Then return to reunion without further separation
just as you were before that, and we were too.
As you were before, and so were we.
سَيِّديmy lord قَدindeed عَلِمتَyou know فيكَin you اِعتِقاديmy faith
سَيِّدي قَد عَلِمتَ فيكَ اِعتِقادي
فَلِماذاso why أَسَأتَyou thought ill بِالعَبدِof the servant ظَنّاan opinion
فَلِماذا أَسَأتَ بِالعَبدِ ظَنّا
My lord, you know my faith in you;
My lord, you know my faith in you,
so why have you thought ill of your servant?
Why then have you presumed ill of your servant?
أَنتَyou أَملَلتَناyou wearied us وَلَمand not نَجنِwe committed ذَنباًa sin
أَنتَ أَملَلتَنا وَلَم نَجنِ ذَنباً
لَوif عَلِمناwe knew ذَنباًa sin لَدَيكَin your eyes لَتُبناwe would have repented
لَو عَلِمنا ذَنباً لَدَيكَ لَتُبنا
You have wearied us, though we have committed no sin.
You have disappointed us though we committed no sin;
Had we known of any sin in your eyes, we would have repented.
Had we known any sin toward you we would have repented.
بِالرِضىwillingly كانَwas مِنكَon your part صَدُّكَyour rejection وَالبُعand estrangement (word begins here)
بِالرِضى كانَ مِنكَ صَدُّكَ وَالبُع
دُcompletion of 'estrangement' فَكانَso was الفِراقُthe parting بِالرُغمِagainst the will مِنّاof us
دُ فَكانَ الفِراقُ بِالرُغمِ مِنّا
Your rejection and estrangement were of your own choosing,
It was your rejection and aloofness with consent
so our parting was against our will.
That parted us, though against our will.
ياO مُعَيرَyou who lend الغَزالِthe gazelle جيداًa neck وَطَرفاًand a gaze
يا مُعَيرَ الغَزالِ جيداً وَطَرفاً
وَمُغيرَand you who make envious القَضيبِthe branch لَمّاwhen تَثَنّىswayed
وَمُغيرَ القَضيبِ لَمّا تَثَنّى
O you who lend the gazelle a neck and a gaze,
O you who would blame the gazelle’s neck and slender shape,
and make the branch envious when you sway!
And the bending branch when it bent away from you!
قَدindeed وَجَدناwe found فيكَin you الجَمالَbeauty وَلَكِنbut
قَد وَجَدنا فيكَ الجَمالَ وَلَكِن
فيكَin you حُسنٌbeauty وَلَمand not نَجِدwe found فيكَin you حُسنىkindness
فيكَ حُسنٌ وَلَم نَجِد فيكَ حُسنى
We have indeed found beauty in you; yet
In you we found beauty but not beautiful treatment.
you have loveliness, and we have found no kindness in you.
Who can aid me against one possessed of a full moon
مَنwho تَرىdo you think مُسعِديmy helper عَلىagainst جَورِthe tyranny of بَدرٍa full moon
مَن تَرى مُسعِدي عَلى جَورِ بَدرٍ
يَتَجَلّىhe shines forth وَتارَةًand sometimes يَتَجَنّىhe falsely accuses
يَتَجَلّى وَتارَةً يَتَجَنّى
Who, do you think, will help me against a full moon's tyranny,
Who sometimes shows himself laughing, sometimes frowning?
who shines forth, yet sometimes falsely accuses?
I never took pleasure in love when you caused me pain,
ماnot تَهَنَّيتُI found joy فيin الهَوىlove إِذwhen تَعَنَّيsuffered (verb begins here)
ما تَهَنَّيتُ في الهَوى إِذ تَعَنَّي
تُI (verb ending) وَقَدand indeed قيلَit was said مَنwhoever تَعَنّىsuffered تَهَنّىfound joy
تُ وَقَد قيلَ مَن تَعَنّى تَهَنّى
I found no joy in love when I suffered,
And they say: “Who suffers finds comfort in the end.”
though it is said: whoever suffers finds joy.
Partial English translation: 21 of 22 Arabic lines translated.
Sol 6.1