زَوَّجَhe married الماءَthe water بِاِبنَةِto the daughter of العُنقودِthe grape cluster
زَوَّجَ الماءَ بِاِبنَةِ العُنقودِ
فَاِنجَلَتso she shone forth فيin قَلائِدٍnecklaces وَعُقودِand strings of beads
فَاِنجَلَت في قَلائِدٍ وَعُقودِ
He wed water to the daughter of the grape cluster,
He married water to the daughter of the grape cluster,
and she appeared adorned in necklaces and chains.
And she shone forth in necklaces and strings of beads.
قُتِلَتshe was slain بِالمِزاجِby dilution ظُلماًunjustly فَقالَتso she said
قُتِلَت بِالمِزاجِ ظُلماً فَقالَت
كَمhow many قَتيلٍa slain one كَماas قُتِلتُI was slain شَهيدِa martyr
كَم قَتيلٍ كَما قُتِلتُ شَهيدِ
Slain unjustly by their blending, she said:
She was unjustly slain by dilution, and said:
“How many, slain as I was, are martyrs!”
How many victims, slain as I was, are martyrs!
طافَhe went round يَسعىhurrying بِهاwith her أَغَنُّa soft-voiced one حَكىhe mirrored ماwhat
طافَ يَسعى بِها أَغَنُّ حَكى ما
فيin يَدَيهِhis two hands بِثَغرِهِwith his mouth وَالخُدودِand the cheeks
في يَدَيهِ بِثَغرِهِ وَالخُدودِ
A sweet-voiced cupbearer circled with her, hastening, reflecting what
A soft-voiced youth hurried round with her, mirroring what
was in his hands with his teeth and cheeks.
He held in his hands with his mouth and cheeks.
قَرَّبَhe brought close الكَأسَthe cup نَحوَtoward عارِضِهِhis cheek الغَضtender (first part)
قَرَّبَ الكَأسَ نَحوَ عارِضِهِ الغَض
ضِtender (completion) فَأَبدىso revealed العَتيقَthe aged wine فَضلُthe excellence of الجَديدِthe new one
ضِ فَأَبدى العَتيقَ فَضلُ الجَديدِ
He brought the cup near the soft down of his cheek,
He brought the cup close to his tender cheek,
and the old wine revealed the youthful cheek’s superiority.
And the new one's splendor brought the aged wine to light.
فَغَداso became التائِبونَthe repentant مِنّاamong us نَدامىdrinking companions
فَغَدا التائِبونَ مِنّا نَدامى
وَالنَدامىand the drinking companions فيin ظِلِّthe shade of عَيشٍa life رَغيدِcomfortable
وَالنَدامى في ظِلِّ عَيشٍ رَغيدِ
Thus the penitents among us awoke regretful,
So the repentant among us became drinking companions,
while the drinking companions lived in the shade of ease.
And the drinking companions rested in the shade of a life of ease.
فَصَلَيناso we burned لَظىًa blaze وَأُزلِفَتِand was brought near الجَنParadise (first part)
فَصَلَينا لَظىً وَأُزلِفَتِ الجَن
نَةُParadise (completion) لِلمُتَّقينَto the God-fearing غَيرَnot بَعيدِfar
نَةُ لِلمُتَّقينَ غَيرَ بَعيدِ
We sought the blaze, while the Garden was brought near—
So we burned in the blaze, while Paradise was brought near,
not far away—to the God-fearing.
To the God-fearing, not far away.
أَناI صَبٌّlovesick قَضَتdecreed لَهُfor him شِرعَةُthe law of العِشlove (first part)
أَنا صَبٌّ قَضَت لَهُ شِرعَةُ العِش
قِlove (completion) بِأَلّاthat not يَموتَhe die غَيرَexcept as شَهيدِa martyr
قِ بِأَلّا يَموتَ غَيرَ شَهيدِ
I am passion’s thrall; the law of love decreed for him
I am lovesick: the law of love decreed for me
that he should die no death but a martyr’s.
That I should die only as a martyr.
فَإِذاand whenever ماever (emphatic) نَجوتُI escaped مِنfrom مَعرَكِthe battlefield of الأَلthe glances (first part)
فَإِذا ما نَجوتُ مِن مَعرَكِ الأَل
حاظِglances (completion) لَمdid not أَنجُI escape مِنfrom كَمينِthe ambush of القُدودِthe figures
حاظِ لَم أَنجُ مِن كَمينِ القُدودِ
Even if I escape the battlefield of glances,
Whenever I escape the battlefield of glances,
I do not escape the ambush of slender forms.
I fail to escape the ambush of graceful figures.
كُلَّماwhenever أَخلَقَwore out التَجَلُّدُself-restraint وَجديmy longing
كُلَّما أَخلَقَ التَجَلُّدُ وَجدي
جادَbestowed generously داعيthe herald of الهَوىlove بِوَجدٍwith longing جَديدِnew
جادَ داعي الهَوى بِوَجدٍ جَديدِ
Whenever endurance grows worn and my longing old,
Whenever self-restraint wears out my longing,
the summons of passion lavishes a new ecstasy—
Love's herald bestows fresh longing.
مِثلَlike أَهلِthe people of الجَحيمِHell إِنif تُذهِبِconsumes النthe fire (opening fragment)
مِثلَ أَهلِ الجَحيمِ إِن تُذهِبِ الن
نارُfire (continuation) جُلوداًskins تَبَدَّلواthey exchanged بِجُلودِfor skins
نارُ جُلوداً تَبَدَّلوا بِجُلودِ
like the people of Hell: whenever the fire torments
Like the people of Hell: if the fire consumes
their skins, they exchange them for new skins.
Their skins, they take on other skins.
قَسَماًI swear بِالمَطِيِّby the riding camels مِثلَlike الهَواديnecks
قَسَماً بِالمَطِيِّ مِثلَ الهَوادي
نَظَمَتهاstrung them together الحُداةُthe camel-drivers نَظمَlike the stringing of العُقودِnecklaces
نَظَمَتها الحُداةُ نَظمَ العُقودِ
I swear by the riding beasts, advancing like guides,
I swear by the riding camels, like necks,
whom the camel-drivers strung together like necklaces.
Which the camel-drivers strung together like necklaces.
فَهيَso they are طَوراًat times قَلائِدُnecklaces of القُلَلِthe peaks الشُمlofty (first part)
فَهيَ طَوراً قَلائِدُ القُلَلِ الشُم
مِlofty (completion) وَطَوراًand at times وِشاحُa sash خَصرِthe waist of البيدِthe deserts
مِ وَطَوراً وِشاحُ خَصرِ البيدِ
Now they are necklaces upon the lofty peaks,
At times they are necklaces on lofty peaks,
and now a sash around the desert’s waist.
And at times a sash around the deserts' waist.
نَكَبَتthey avoided مَرتَعَthe pasture of الشَآمِal-Sham وَأَمَّتand headed
نَكَبَت مَرتَعَ الشَآمِ وَأَمَّت
نَحوَtoward مَرعىًa grazing ground أَحوىdark green وَظِلٍّand shade مَديدِfar-stretching
نَحوَ مَرعىً أَحوى وَظِلٍّ مَديدِ
They turned aside from Syria’s pasture and made for
They shunned the pastures of al-Sham and headed
a dark-green meadow and far-reaching shade.
Toward a dark-green pasture and far-stretching shade.
فَإِذاand when ماever (emphatic) تَجاوَزَتthey passed beyond حَرَّthe heat of حَرّاHarran (first part)
فَإِذا ما تَجاوَزَت حَرَّ حَرّا
نَHarran (completion) أَناخَتthey knelt بِبَردِin the coolness of عَينِAyn (spring) البَرودِal-Barud
نَ أَناخَت بِبَردِ عَينِ البَرودِ
When they had passed beyond the heat of Harran,
And when they passed beyond the heat of Harran,
they knelt in the coolness of Ayn al-Barud.
They knelt in the coolness of Ayn al-Barud.
وَتَغانَتand they made do بِنَهرِwith the river of حَرزَمَHarzam وَالغَرand al-Gharsayn (first part)
وَتَغانَت بِنَهرِ حَرزَمَ وَالغَر
سَينِal-Gharsayn (completion) عَنinstead of نَهرِthe river of ثَورَةٍThawrah وَيَزيدِand Yazid
سَينِ عَن نَهرِ ثَورَةٍ وَيَزيدِ
Nahr Harzam and al-Gharsayn sufficed for them
And contented themselves with Harzam's river and al-Gharsayn,
in place of the rivers Thawra and Yazid.
Instead of the rivers of Thawrah and Yazid.
لَقَدِindeed اِستَعصَمَتshe sought protection بِحِصنٍin a fortress حَصينٍimpregnable
لَقَدِ اِستَعصَمَت بِحِصنٍ حَصينٍ
حينَwhen لاذَتshe took refuge مِنهاfrom among them بِرُكنٍin a support شَديدِstrong
حينَ لاذَت مِنها بِرُكنٍ شَديدِ
They sought protection in an impregnable fortress
Indeed, they found shelter in an impregnable fortress,
when they took refuge from her beside a mighty pillar.
When one of them took refuge in a mighty support,
وَأَناخَتand she knelt بِظِلِّin the shade of أَبلَجَa radiant man رَحبِbroad الthe (prefix)
وَأَناخَت بِظِلِّ أَبلَجَ رَحبِ ال
صَدرِheart نَزرِfew in الأَقرانِequals جَمِّmany in الحَسودِenviers
صَدرِ نَزرِ الأَقرانِ جَمِّ الحَسودِ
They knelt beneath the shade of a radiant man, broad of
And knelt in the shade of a radiant man, broad of
breast, scarce in peers and abundant in enviers—
Heart, with few equals and many enviers;
ساهِرِwakeful النارِthe fire راقِدِsleeping الجارِthe neighbor رَحبِspacious الthe (prefix)
ساهِرِ النارِ راقِدِ الجارِ رَحبِ ال
دارِhouse حَيِّalive الأَكنافِthe precincts مَيتِdead الحُقودِthe grudges
دارِ حَيِّ الأَكنافِ مَيتِ الحُقودِ
whose fire stays wakeful while his neighbor sleeps, broad of
With a wakeful fire, a sleeping neighbor, a spacious
house, enlivening the lands around him, dead to grudges;
House, lively precincts, and dead grudges;
بِطَويلِwith a long النِجادِsword-baldric ضَيَّقَhe shortened باعَthe reach of الthe (prefix)
بِطَويلِ النِجادِ ضَيَّقَ باعَ ال
عُذرِexcuse سَمحٍgenerous قَصيرِshort عُمرِthe life of الوُعودِthe promises
عُذرِ سَمحٍ قَصيرِ عُمرِ الوُعودِ
tall of sword-belt, sparing in the reach of
With a long sword-baldric, he curtails the reach of
excuses, generous, whose promises swiftly pass into fulfillment:
Excuses; generous, his promises have brief lives.
خَيرَthe best of أَبناءِsons of أُرتُقَArtuq المَلِكِthe king الصاal-Salih (first part)
خَيرَ أَبناءِ أُرتُقَ المَلِكِ الصا
لِحِal-Salih (completion) شَمسِShams (sun) الدينِal-Din (the faith) الفَريدِthe peerless الوَحيدِthe unique
لِحِ شَمسِ الدينِ الفَريدِ الوَحيدِ
the best of Artuq’s sons, the righteous king,
The best of Artuq's sons, King al-Salih,
Shams al-Din, the peerless and unique.
Shams al-Din, peerless and unique.
مَلِكٌa king أَنفَدَexhausted الذَوابِلَthe supple spears بِالنَقby transfer (first part)
مَلِكٌ أَنفَدَ الذَوابِلَ بِالنَق
لِtransfer (completion) وَأَفنىand used up الصِفاحَthe sword-blades بِالتَقليدِby girding others with them
لِ وَأَفنى الصِفاحَ بِالتَقليدِ
A king who spent the supple lances in the charge
A king who exhausted his supple spears by passing them on,
and wore the sword blades away by girding them on;
And used up his sword-blades by girding others with them.
حامِلٌbearing مِنof شَدائِدِthe hardships of المُلكِkingship ماحُمwhat was borne (first part)
حامِلٌ مِن شَدائِدِ المُلكِ ماحُم
مِلَwas borne (completion) قِدماًlong ago سَمِيُّهُhis namesake مِنamong ثَمودِThamud
مِلَ قِدماً سَمِيُّهُ مِن ثَمودِ
a bearer of the kingdom’s hardships, like the burden
Bearing, of kingship's hardships, what was borne
once borne by his namesake among Thamud;
Long ago by his namesake among Thamud.
مِنfrom أُناسٍa people إِذاwhen تَمَنَّعَتِbecame inaccessible العَلhigh glory (first part)
مِن أُناسٍ إِذا تَمَنَّعَتِ العَل
ياءُhigh glory (completion) كانواthey were مِنهاin relation to it كَحَبلِlike the cord of الوَريدِthe jugular vein
ياءُ كانوا مِنها كَحَبلِ الوَريدِ
descended from men who, when the heights held themselves aloof,
From a people who, when high glory proved inaccessible,
drew as near to them as the jugular vein.
Were as close to it as the jugular vein.
عَرَفواthey knew الزَحفَthe march to war قَبلَbefore مَعرِفَةِknowing القُمswaddling bands (first part)
عَرَفوا الزَحفَ قَبلَ مَعرِفَةِ القُم
طِswaddling bands (completion) وَحَلّواand they settled in السُروجَthe saddles قَبلَbefore المُهودِthe cradles
طِ وَحَلّوا السُروجَ قَبلَ المُهودِ
They knew the battle advance before they knew swaddling bands,
They knew the march to war before they knew swaddling bands,
and mounted saddles before they knew cradles.
And settled into saddles before cradles.
أَيُّهاO الماجِدُillustrious one الَّذيwho حَمَلَbore الأَثthe burdens (first part)
أَيُّها الماجِدُ الَّذي حَمَلَ الأَث
قالَburdens (completion) فيin طاعَةِobedience to الحَميدِthe Praiseworthy المَجيدِthe Glorious
قالَ في طاعَةِ الحَميدِ المَجيدِ
O glorious one who has borne the burdens
O illustrious one who bore the burdens
in obedience to the Praiseworthy, the Glorious:
In obedience to the Praiseworthy, the Glorious:
لاdo not تَكُنbe خائِفاًafraid of سِوىexcept اللَهِGod شَيئاًanything
لا تَكُن خائِفاً سِوى اللَهِ شَيئاً
إِنَّهاindeed it is مِنamong شَواهِدِthe signs of التَوحيدِGod's oneness
إِنَّها مِن شَواهِدِ التَوحيدِ
fear nothing other than God,
Fear nothing except God;
for such fear is among the testimonies to divine oneness.
This is among the signs of God's oneness.
فَإِذاand if زادَتِexceeded الحَوادِثُthe calamities حَدّاًa limit
فَإِذا زادَتِ الحَوادِثُ حَدّاً
كانَwas نَقصُthe lack of الكَمالِperfection فيin المَحدودِthe limited one
كانَ نَقصُ الكَمالِ في المَحدودِ
When calamities increase beyond all measure,
If calamities exceed a limit,
what mars perfection is only its being bounded.
The lack of perfection lies in the limited one.
كَمhow many جُموعٍarmies فَلَّلتَهاyou shattered them بِحُسامٍwith a sharp sword
كَم جُموعٍ فَلَّلتَها بِحُسامٍ
شَرِقِchoking الصَفحَتَينِboth faces ظاميthirsty الخُدودِthe cheeks
شَرِقِ الصَفحَتَينِ ظامي الخُدودِ
How many hosts have you shattered with a saber
How many armies you shattered with a sharp sword,
gleaming on both faces, its cheeks athirst!
Its two faces choking with blood, its cheeks thirsty!
فَغَدواso they ended up وَالرُؤوسُand the heads فَوقَabove صِعادٍspears
فَغَدوا وَالرُؤوسُ فَوقَ صِعادٍ
وَجِسامُand the massive الجُسومِbodies تَحتَbeneath الصَعيدِthe soil
وَجِسامُ الجُسومِ تَحتَ الصَعيدِ
They were left with their heads upon spear shafts
They ended with their heads atop spears,
and their massive bodies beneath the earth.
And their massive bodies beneath the soil.
ياO إِمامَleader of السَخاgenerosity وَصِنوَand twin of المَعاليlofty honors
يا إِمامَ السَخا وَصِنوَ المَعالي
وَنَبِيَّand prophet of النَدىbounty وَرَبَّand lord of الجودِmunificence
وَنَبِيَّ النَدى وَرَبَّ الجودِ
O imam of munificence, twin of lofty deeds,
O leader of generosity, twin of lofty honors,
prophet of generosity and lord of bounty!
And prophet of bounty, lord of munificence!
نَقَدَتكَassayed you العَلياءُGlory إِذwhen أَعوَزَwas lacking الكُفan equal (first part)
نَقَدَتكَ العَلياءُ إِذ أَعوَزَ الكُف
ءَequal (completion) لَدَيهاfor her فَكُنتَso you were أَغلىthe most precious النُقودِcoins
ءَ لَدَيها فَكُنتَ أَغلى النُقودِ
High rank minted you when it could find no equal
Glory assayed you when an equal was wanting
in its own eyes, and so you became the dearest coin.
For her, and you proved the most precious of coins.
فَإِذاand whenever آلُthe house of أُرتُقٍArtuq حاوَلواthey sought الفَخpride (first part)
فَإِذا آلُ أُرتُقٍ حاوَلوا الفَخ
رَpride (completion) بِماضيin keen الحُدودِedges أَوor بِالجُدودِin forefathers
رَ بِماضي الحُدودِ أَو بِالجُدودِ
Whenever the house of Artuq seeks to boast
Whenever the house of Artuq sought to boast
of sharp edges or of forefathers,
Of keen edges or ancestry,
كُنتَyou were مَلقىthe resting place of العَصاthe staff وَواسِطَةَand the centerpiece of العِقthe necklace (first part)
كُنتَ مَلقى العَصا وَواسِطَةَ العِق
دِnecklace (completion) وَقُطبَand the pivot of الرَحىthe millstone وَبَيتَand the verse of القَصيدِthe poem
دِ وَقُطبَ الرَحى وَبَيتَ القَصيدِ
you are the journey’s end and the necklace’s central jewel,
You were the staff's resting place, the necklace's centerpiece,
the millstone’s pivot and the house of the ode.
The millstone's pivot, and the poem's crowning verse.
فَلَوَso if اَنَّthat الزَمانَTime يَنطِقُspeaks يَوماًone day
فَلَوَ اَنَّ الزَمانَ يَنطِقُ يَوماً
قالَit would say هَذاthis إِنسانُthe pupil of عَينِthe eye of الوُجودِexistence
قالَ هَذا إِنسانُ عَينِ الوُجودِ
If time itself could speak one day,
If Time were one day to speak,
it would say, “This is the pupil of existence’s eye.”
It would say: This is the pupil of existence's eye.
وَإِذاand if الدَهرُTime خَطَّwrote حَولَكَaround you طِرساًa page
وَإِذا الدَهرُ خَطَّ حَولَكَ طِرساً
كانَwould be عُنوانُهُits heading أَقَلَّthe least of العَبيدِthe slaves
كانَ عُنوانُهُ أَقَلَّ العَبيدِ
And if the age inscribed a page around you,
And if Time wrote a page about you,
its title would be “The Least of His Slaves.”
Its heading would be: The humblest of slaves.
ياO مَليكاًking إِذاwhen عُزيتَyou are ascribed لِفَخرٍto glory
يا مَليكاً إِذا عُزيتَ لِفَخرٍ
كانَwas مِنfrom بِرِّهِhis kindness وُجوديmy existence وَجوديand my generosity
كانَ مِن بِرِّهِ وُجودي وَجودي
O king, whenever you are ascribed to glory,
O king, whenever you are credited with glory,
your goodness gave me both my being and my bounty.
My existence and my generosity come from his kindness.
أَنتَyou عَلَّمتَنيyou taught me التَجَرّيdaring عَلىagainst الدَهTime (first part)
أَنتَ عَلَّمتَني التَجَرّي عَلى الدَه
رِTime (completion) وَفَتكيand my striking down بِكُلِّagainst every خَطبٍordeal شَديدِsevere
رِ وَفَتكي بِكُلِّ خَطبٍ شَديدِ
You taught me boldness in defying time
You taught me to dare defy Time,
and striking at every grave calamity.
And to strike down every grievous ordeal.
فَإِذاand whenever ماever (emphatic) أَمَرتُI commanded دَهريmy time بِأَمرٍwith a command
فَإِذا ما أَمَرتُ دَهري بِأَمرٍ
خِلتُI imagined أَنَّthat الأَيّامَthe days بَعضُsome of جُنوديmy troops
خِلتُ أَنَّ الأَيّامَ بَعضُ جُنودي
Whenever I command my fate to do a thing,
Whenever I give my time a command,
I imagine the days themselves are some of my soldiers.
I fancy that the days are some of my troops.
وَبِكَand through you اِستَعذَبَfound sweet المُلوكُthe kings كَلاميmy speech
وَبِكَ اِستَعذَبَ المُلوكُ كَلامي
وَرَعواand they respected حَقَّthe due of حُرمَتيmy dignity وَعُهوديand my covenants
وَرَعوا حَقَّ حُرمَتي وَعُهودي
Through you, kings have found my speech sweet
Through you, kings found my speech sweet,
and honored my sanctity and my covenants.
And honored my dignity's due and my covenants.
فَمِنَso it is from الجَهلِfolly أَنto أَرومَI seek أُجازيI repay
فَمِنَ الجَهلِ أَن أَرومَ أُجازي
كَyou (object suffix) بِمَعنىwith the meaning of رِسالَةٍa letter أَوor قَصيدِa poem
كَ بِمَعنى رِسالَةٍ أَو قَصيدِ
It would be ignorance for me to seek to repay
So it would be folly for me to try to repay
you with the substance of an epistle or an ode,
You with the sense of a letter or a poem,
أَوor أَصوغَI compose الأَشعارَthe poems يَومَon a day of هَناءٍjoy
أَو أَصوغَ الأَشعارَ يَومَ هَناءٍ
يَشمَلُembraces المَلكَthe king أَوor أُهَنّيI congratulate بِعيدِon a feast
يَشمَلُ المَلكَ أَو أُهَنّي بِعيدِ
or to fashion verses on a day of rejoicing
Or compose verses for a day of joy
that embrace the king or congratulate him upon a feast.
That embraces the king, or offer greetings for a feast.
غَيرَyet أَنَّthat الإِلَهَGod يَجزيكَrewards you إِذsince لَمnot (past negation)
غَيرَ أَنَّ الإِلَهَ يَجزيكَ إِذ لَم
يَكُwas غَيرَother than الثَناءِpraise مِنwithin مَجهوديmy utmost effort
يَكُ غَيرَ الثَناءِ مِن مَجهودي
Only God can reward you, since
Yet God will reward you, since nothing
praise alone was the utmost of my effort.
But praise is within my power.
فَاِستَمِعهاso listen to her بِكراًas a virgin حَماهاguarded her ضِياءُthe light of الthe (prefix)
فَاِستَمِعها بِكراً حَماها ضِياءُ ال
حِسِّperception مِنّيfrom me عَنagainst ظُلمَةِthe darkness of التَعقيدِcomplexity
حِسِّ مِنّي عَن ظُلمَةِ التَعقيدِ
So hear it—a virgin poem whose radiance of
So hear her, a virgin guarded by the light of
beauty has shielded her from the darkness of complication.
My perception against the darkness of complexity.
هَجَّنَتshe put to shame شِعرَthe poetry of كُلِّevery مَنone who عَقَدَbound القاthe rhyme-letter qaf (first part)
هَجَّنَت شِعرَ كُلِّ مَن عَقَدَ القا
فَqaf (completion) جَميعاًall together لاnot جَروَلٍJarwal وَلَبيدِand Labid
فَ جَميعاً لا جَروَلٍ وَلَبيدِ
She has made the verse of every weaver of rhyme seem mongrel—
She has shamed the verse of all who bound the rhyme-letter qaf,
all of them alike, neither Jarwal nor Labid excepted.
All of them—not Jarwal and Labid alone.
وَاِبقَand remain طولَthroughout الزَمانِtime تُفنيyou destroy وَتُغنيand you enrich
وَاِبقَ طولَ الزَمانِ تُفني وَتُغني
وَتُهَنّىand you are congratulated بِكُلِّon every عيدٍfeast جَديدِnew
وَتُهَنّى بِكُلِّ عيدٍ جَديدِ
Remain throughout the length of time, bringing things to completion and enriching,
Live on throughout time, destroying and enriching,
and be congratulated upon every new feast.
And be congratulated on every new feast.
Sol 6.1