مِنfrom عاشِقٍa lover ناءٍfar away هَواهُhis love دانِnear
مِن عاشِقٍ ناءٍ هَواهُ دانِ
ناطِقِspeaking دَمعٍtears صامِتِsilent اللِسانِthe tongue
ناطِقِ دَمعٍ صامِتِ اللِسانِ
From a far-off lover whose love is near,
From a weeping lover whose passion lies low
Whose tears speak, whose tongue is silent,
Whose silent tears speak of untold woe
مَوثَقِbound قَلبٍheart مُطلَقِfreed الجُثمانِthe body
مَوثَقِ قَلبٍ مُطلَقِ الجُثمانِ
مُعَذَّبٍtormented بِالصَدِّby rejection وَالهِجرانِand estrangement
مُعَذَّبٍ بِالصَدِّ وَالهِجرانِ
Whose heart is bound, whose body is free,
With bound heart yet body unconfined
Tormented by rejection and estrangement,
Tormented by rejection, love unkind
طَليقِunrestrained دَمعٍtears قَلبُهُhis heart فيin أَسرِcaptivity
طَليقِ دَمعٍ قَلبُهُ في أَسرِ
مِنfrom غَيرِother than ذَنبٍa sin كَسَبَتearned يَداهُhis two hands
مِن غَيرِ ذَنبٍ كَسَبَت يَداهُ
Whose tears run free, whose heart is captive,
Freely tears flow though captured his heart
For no sin his hands have earned,
For no sin his hands have played a part
غَيرَexcept هَوىًlove نَمَّتbetrayed بِهِof it عَيناهُhis two eyes
غَيرَ هَوىً نَمَّت بِهِ عَيناهُ
شَوقاًin longing إِلىto رُؤيَةِseeing مَنthe one who أَشقاهُmade him miserable
شَوقاً إِلى رُؤيَةِ مَن أَشقاهُ
Save a passion his eyes betrayed,
Save a love flourished in his eyes
Yearning to see the one who made him wretched,
Longing to see the one who agonized
كَأَنَّماas though عافاهُhealed him مَنthe one who أَبلاهُafflicted him
كَأَنَّما عافاهُ مَن أَبلاهُ
إِذsince كانَwas أَصلُthe source نَفعِهِhis benefit وَالضِرِّand harm
إِذ كانَ أَصلُ نَفعِهِ وَالضِرِّ
As though the one who afflicted him had healed him,
As though healed by the one who traumatized
Since he was the source of his benefit and harm.
For the root of his harm and benefit the same
ياoh وَيحَهُalas for him مِنas عاشِقٍa lover ماwhat يَلقيhe suffers
يا وَيحَهُ مِن عاشِقٍ ما يَلقي
مِنof أَدمُعٍtears مَنهَلَّةٍstreaming ماnot تَرقاcease
مِن أَدمُعٍ مَنهَلَّةٍ ما تَرقا
Alas for him, a lover—what he suffers!
Alas for the lover and the tears he did cry
From streaming tears that never cease.
Overflowing like heavy rain from a laden sky
ذابَhe melted إِلىto أَنthat كادَalmost يَفنىhe perishes عِشقاfrom love
ذابَ إِلى أَن كادَ يَفنى عِشقا
وَعَنand beyond دَقيقِsubtle الفِكرِthought عَنهُabout him دَقّاhe grew finer
وَعَن دَقيقِ الفِكرِ عَنهُ دَقّا
He melted until he nearly perished of love,
Melting away consumed by love and fervent desire
And grew finer than the keenest thought about him,
Lost in deep thought beyond thought he expired
فَكادَso he almost يَخفىvanishes عَنfrom دَقيقِsubtle الفِكرِthought
فَكادَ يَخفى عَن دَقيقِ الفِكرِ
لَمnot يَبقَremained مِنهُof him غَيرَexcept طَرفٍan eye يَبكيweeping
لَم يَبقَ مِنهُ غَيرَ طَرفٍ يَبكي
So he nearly eluded the keenest thought.
Vanishing almost from thought however considered
Nothing remains of him but an eye that weeps,
Naught remained save eyes overflowing with sorrow
بِأَدمُعٍwith tears مِثلِlike نِظامِordered stringing السِلكِthe thread
بِأَدمُعٍ مِثلِ نِظامِ السِلكِ
يُخمِدُquenches نيرانَfires الهَوىlove وَيُذكيand kindles
يُخمِدُ نيرانَ الهَوى وَيُذكي
With tears like beads arranged upon a thread;
With tears like beads strung on a wire
It quenches the fires of love and kindles them.
Dousing fires of love and fanning its pyre
كَأَنَّهاas though they قَطرَrain السَماءِthe sky تَحكيimitate
كَأَنَّها قَطرَ السَماءِ تَحكي
هَيهاتَfar from it هَلcan قيسَwas compared دَمٌblood بِقَطرِwith rain
هَيهاتَ هَل قيسَ دَمٌ بِقَطرِ
As though they mimicked the rain of heaven.
As if rain drops from heaven inspired
Far from it! Can blood be compared with rain?
Nay, for Qais blood shed not for a tear
إِلىto غَزالٍa gazelle مِنfrom بَنيthe children of النَصارىthe Christians
إِلى غَزالٍ مِن بَني النَصارى
فَضَّلَfavored بِالحُسنِfor beauty عَلىabove العَذارىthe maidens
فَضَّلَ بِالحُسنِ عَلى العَذارى
To a gazelle from among the Christians,
For a doe-eyed Christian girl there did he pine
Favored for beauty above the maidens;
Surpassing all maids in beauty divine
كُلُّall الوَرىmankind مِنذُsince نَشاhe grew up حَيارىbewildered
كُلُّ الوَرى مِنذُ نَشا حَيارى
فيin رِبقَةِthe halter of الحُبِّlove لَهُto him أَسارىcaptives
في رِبقَةِ الحُبِّ لَهُ أَسارى
Since he grew up, all mankind are bewildered,
All people bewildered since time began
In love's halter, captives to him.
Captured by love – slaves to her command
يُنشِدُhe recites قَولَthe words of مُدرِكٍMudrik فيconcerning عَمرِوAmr
يُنشِدُ قَولَ مُدرِكٍ في عَمرِو
ياO عَمرُوAmr ناشَدتُكَI adjure you بِالمَسيحِby Christ
يا عَمرُو ناشَدتُكَ بِالمَسيحِ
He recites Mudrik's words concerning Amr:
Citing the words of a wise man well versed in love
O Amr, I adjure you by Christ,
Amro I adjure you in Christ's name
أَلّاwill you not سَمِعتَyou heard القَولَthe words مِنfrom نَصيحِa sincere adviser
أَلّا سَمِعتَ القَولَ مِن نَصيحِ
يُعرِبُexpresses عَنabout قَلبٍa heart لَهُof his جَريحِwounded
يُعرِبُ عَن قَلبٍ لَهُ جَريحِ
Will you not hear the words of a sincere adviser,
To heed the advice which I now proclaim
Who speaks of his wounded heart,
From a heart that is wounded and nursing its pain
لَيسَis not مِنَfrom الحُبِّlove بِمُستَريحِat rest
لَيسَ مِنَ الحُبِّ بِمُستَريحِ
كَسيرِbroken قَلبٍheart ماnot لَهُfor it مِنany جَبرِmending
كَسيرِ قَلبٍ ما لَهُ مِن جَبرِ
That finds no respite from love,
For in love there is no comfort or gain
A broken heart for which there is no mending?
Like a heart unrestrained and refusing the rein
ياO عَمرُوAmr بِالحَقِّby the truth مِنَof اللاهوتِdivinity
يا عَمرُو بِالحَقِّ مِنَ اللاهوتِ
وَالروحِand the Spirit روحِthe Spirit of القُدسِholiness وَالناسوتِand human nature
وَالروحِ روحِ القُدسِ وَالناسوتِ
O Amr, by the truth of divinity,
Amro, I swear by the true theology grand
And the Spirit—the Holy Spirit—and human nature,
By the Spirit, the Holy Ghost, and by Christ the Son of Man
ذاكَthat one الَّذيwho خَصَّdistinguished مِنَamong النِعوتِthe attributes
ذاكَ الَّذي خَصَّ مِنَ النِعوتِ
بِالنُطقِby speech فيin المَهدِthe cradle وَبِالسِكوتِand by silence
بِالنُطقِ في المَهدِ وَبِالسِكوتِ
He who, among his attributes, was distinguished
He who was gifted with traits no other ever began
By speech in the cradle and by silence,
To speak from the crib, then to silence succumb
وَأَنشَرَand revived المَيتَthe dead man بِبَطنِwithin القَبرِthe grave
وَأَنشَرَ المَيتَ بِبَطنِ القَبرِ
بِحَقِّby the sanctity of ناسوتٍhuman nature بِبَطنِin the womb of مَريَمِMary
بِحَقِّ ناسوتٍ بِبَطنِ مَريَمِ
And raised the dead man within the grave;
Raising the dead from their graves when life was done
By the human nature within Mary's womb,
By the man born of Mary yet Son of the Lord
حَلَّsettled مَحَلَّin the place of الروحِthe spirit مِنهاof her فيin الفَمِthe mouth
حَلَّ مَحَلَّ الروحِ مِنها في الفَمِ
ثُمَّthen اِستَحالَwas transformed فيin القَنومِthe hypostasis الأَقدَمِthe most ancient
ثُمَّ اِستَحالَ في القَنومِ الأَقدَمِ
That occupied the spirit's place in her mouth,
After death dressed in garments deserved as reward
Then was transformed within the most ancient hypostasis,
And was pious and faithful – blameless applauded
يُكَلِّمُspeaks to الناسَthe people وَلَمّاand not yet يُفطَمِbe weaned
يُكَلِّمُ الناسَ وَلَمّا يُفطَمِ
مُصَرِّحاًopenly declaring عَنfor أُمِّهِhis mother بِالعُذرِwith exoneration
مُصَرِّحاً عَن أُمِّهِ بِالعُذرِ
Speaking to the people before he was weaned,
Healing the blind and the lepers when called
Declaring his mother's innocence;
By the miracles granted and signs He bestowed
بِحَقِّby the sanctity of مَنhim who بَعدَafter المَماتِdeath قُمَّصاwas clothed in a tunic
بِحَقِّ مَن بَعدَ المَماتِ قُمَّصا
ثَوباًa garment عَلىto مِقدارِهِhis measure ماnot قُصِّصاwas cut
ثَوباً عَلى مِقدارِهِ ما قُصِّصا
By him who after death was clothed
By the master of birds brought to life yet again
In a robe his size that had not been cut,
And the dead raised from tombs among women and men
وَكانَand was لِلَّهِto God تَقِياًdevout مُخلِصاًsincere
وَكانَ لِلَّهِ تَقِياً مُخلِصاً
وَمُبرِئاًand curing مِنof أَكمِهِone blind from birth وَأَبرَصاand a leper
وَمُبرِئاً مِن أَكمِهِ وَأَبرَصا
Who was devout and sincere toward God,
To whom all matters will come to pass and then end
And cured those born blind and the leprous,
He knows all on land and in oceans depth extend
بِماthrough what لَديهِhe possessed مِنof خَفِيَّthe hidden السِرِّmystery
بِما لَديهِ مِن خَفِيَّ السِرِّ
بِحَقِّby the sanctity of مُحيِيthe reviver of صورَةِthe form of الطُيورِthe birds
بِحَقِّ مُحيِي صورَةِ الطُيورِ
Through the hidden mystery he possessed;
However fate's judgment may shift or may bend
By the giver of life to the form of birds,
By those kneeling devoted in prayer day and night
بِالنَفخِby breathing فيinto المَوتىthe dead وَفيand into القُبورِthe graves
بِالنَفخِ في المَوتى وَفي القُبورِ
وَمَنand him who إِلَيهِto him مَرجِعُthe return of الأُمورِaffairs
وَمَن إِلَيهِ مَرجِعُ الأُمورِ
By breathing into the dead and into graves,
In the lofty cathedrals awash in pale light
And by him to whom all affairs return,
Weeping when all are asleep as darkness takes flight
يَعلَمُhe knows ماwhat فيin البَرِّthe land وَالبُحورِand the seas
يَعلَمُ ما في البَرِّ وَالبُحورِ
وَماand that which بِهِthrough it صَرفُthe course of القَضاءِfate يَجريruns
وَما بِهِ صَرفُ القَضاءِ يَجري
Who knows what is on land and in the seas,
Fearing God with plentiful tears glimmering bright
And that through which the course of fate proceeds;
Shunning earthly pleasures their whole lifelong plight
بِحَقِّby the sanctity of مَنwhoever فيin شامِخِthe lofty الصَوامِعِmonasteries
بِحَقِّ مَن في شامِخِ الصَوامِعِ
مِنof ساجِدٍone prostrating لِرَبِّهِto his Lord وَراكِعِand bowing
مِن ساجِدٍ لِرَبِّهِ وَراكِعِ
By whoever is in lofty monasteries,
By the monks tonsured and garbed in their robes
Prostrating to his Lord and bowing,
Enduring privation content in their homes
يَبكيhe weeps إِذاwhen ماever نامَslept كُلِّevery هاجِعِsleeper
يَبكي إِذا ما نامَ كُلِّ هاجِعِ
خوفاًin fear مِنَof اللَهِGod بِدَمعٍwith tears هامِعِstreaming
خوفاً مِنَ اللَهِ بِدَمعٍ هامِعِ
Weeping when every sleeper has fallen asleep,
Ringing bells as if heaven avowed
For fear of God, with streaming tears,
Lighting candles for Jesus aloud
وَيَهجُرُand forsakes اللَذّاتِpleasures طولَthroughout العُمرِlife
وَيَهجُرُ اللَذّاتِ طولَ العُمرِ
بِحَقِّby the sanctity of قَومٍpeople حَلَقواshaved الرُؤوساthe heads
بِحَقِّ قَومٍ حَلَقوا الرُؤوسا
And forsaking pleasures all his life;
True in secret and public they vowed
By people who have shaved their heads,
By Mary, mother of Christ, and disciple named Paul
وَعالَجواand endured طولَthroughout الحَياةِlife بوساmisery
وَعالَجوا طولَ الحَياةِ بوسا
وَقَرَعواand struck فيin البَيعَةِthe church الناقوساthe bell
وَقَرَعوا في البَيعَةِ الناقوسا
And endured misery all their lives,
By Simon the Zealot and Peter the Rock standing tall
And rang the bell within the church,
By Daniel, by Jonah, by saints before the Fall
مُشَمعِلينَzealously hastening يَعبُدونَworshipping عيسىJesus
مُشَمعِلينَ يَعبُدونَ عيسى
قَدindeed أَخلَصواwere sincere فيin سِرِّهِمtheir private thoughts وَالجَهرِand in public
قَد أَخلَصوا في سِرِّهِم وَالجَهرِ
Zealously hastening to worship Jesus,
By Ezekiel, Jerusalem, prophets and all
Sincere in private and in public;
The devoted whose hearts were expansive and broad
بِحَقِّby the sanctity of ماريMar مَريَمٍMaryam وَبولُسِand Paul
بِحَقِّ ماري مَريَمٍ وَبولُسِ
بِحَقِّby the sanctity of شَمعونَSimon الصَفاthe Rock وَبُطرُسِand Peter
بِحَقِّ شَمعونَ الصَفا وَبُطرُسِ
By Mar Maryam and Paul,
By Nineveh humbled and pleading His grace
By Simon the Rock and Peter,
Repenting his sins, seeking God's loving face
بِحَقِّby the sanctity of دانيلٍDaniel وَحَقِّand by the sanctity of يونُسِJonah
بِحَقِّ دانيلٍ وَحَقِّ يونُسِ
بِحَقِّby the sanctity of حَزقيلَEzekiel وَبَيتِand the House of المَقدِسِHoliness
بِحَقِّ حَزقيلَ وَبَيتِ المَقدِسِ
By Daniel and by Jonah,
Burdens all lifted, transgressions erased
By Ezekiel and Jerusalem,
Favored by God as compassion He did trace
وَكُلَّand every أَوّابٍpenitent رَحيبِbroad الصَدرِchest
وَكُلَّ أَوّابٍ رَحيبِ الصَدرِ
وَنينَوىand Nineveh إِذwhen قامَhe rose يَدعوinvoking رَبَّهُhis Lord
وَنينَوى إِذ قامَ يَدعو رَبَّهُ
And every open-hearted penitent;
When from his Lord fortitude he did embrace
And Nineveh, when he rose to invoke his Lord,
By myrrh's medicinal might over madness and fear
مُطَهِّراًpurifying مِنof كُلِّevery ذَنبٍsin قَلبَهُhis heart
مُطَهِّراً مِن كُلِّ ذَنبٍ قَلبَهُ
وَمُستَقيلٍand one seeking pardon فَأُقيلَso was pardoned ذَنبُهُhis sin
وَمُستَقيلٍ فَأُقيلَ ذَنبُهُ
Cleansing his heart of every sin,
By blessings of olives and dates every year
And by one who sought pardon and whose sin was pardoned,
By the fertility of verdant land far and near
وَنالَand obtained مِنfrom أَبيهِhis father ماwhat أَحَبَّهُhe loved it
وَنالَ مِن أَبيهِ ما أَحَبَّهُ
إِذwhen رامَsought مِنfrom مَولاهُhis Master شَدَّstrengthening الأَزرِthe back
إِذ رامَ مِن مَولاهُ شَدَّ الأَزرِ
And obtained from his father what he desired,
By Simon's account that we frequently hear
When he asked his Master to strengthen his back;
By exalted feasts Easter, Cross, and Ramadan
بِحَقِّby the sanctity of ماwhat فيin قُلَّةِthe jar of المَيرونِchrism
بِحَقِّ ما في قُلَّةِ المَيرونِ
مِنof نافِعِwhat is beneficial against الأَدواءِailments لِلجُنونِfor madness
مِن نافِعِ الأَدواءِ لِلجُنونِ
By what is in the jar of chrism,
By Mary's Day honored, Ashamouny time span
Of what is beneficial against ailments, against madness;
By triumphal Palm Sunday, noble in fame
بِحَقِّby the sanctity of ماwhat يُؤثَرُis handed down عَنfrom شَمعونِSimon
بِحَقِّ ما يُؤثَرُ عَن شَمعونِ
مِنof بَرَكاتِblessings النَخلِthe palms وَالزَيتونِand the olives
مِن بَرَكاتِ النَخلِ وَالزَيتونِ
By what is handed down from Simon,
Seasons that bar women heavy with child
Of the blessings of palms and olives,
By Isaiah, incense that make babies mild
خِصبِfertility البِلادِthe lands فيin السِنينَthe years الغُبرِdust-gray; barren
خِصبِ البِلادِ في السِنينَ الغُبرِ
بِحَقِّby the sanctity of أَعيادِfeasts الصَليبِthe Cross الزُهرِradiant
بِحَقِّ أَعيادِ الصَليبِ الزُهرِ
The land's abundance in dusty years;
That cure every illness that weakens or riles
By the radiant feasts of the Cross,
Dispelling evil toxins from joints and blood vials
وَعيدِand the feast of مارِيّاMaria الرَفيعِlofty الذِكرِin renown
وَعيدِ مارِيّا الرَفيعِ الذِكرِ
وَعيدِand the feast of أَشمونيAshmuni وَعيدِand the feast of الفِطرِbreaking the fast
وَعيدِ أَشموني وَعيدِ الفِطرِ
And Maria's feast, lofty in renown,
For no affliction can thwart it or beguile
And the feast of Ashmuni and the feast of breaking the fast,
By seventy saints of exemplary style
وَبِالشَعانينِand by Palm Sunday الجَليلِexalted القَدرِin worth
وَبِالشَعانينِ الجَليلِ القَدرِ
مَواسِمٌfestivals تَمنَعُprevent حَملَbearing الإِصرِburdens
مَواسِمٌ تَمنَعُ حَملَ الإِصرِ
And by Palm Sunday, exalted in worth,
Who spread our faith far and wide with their toil
Festivals that keep burdens from being borne;
Guiding the lost until all were reconciled
وَعيدِand the feast of اَشَعياIsaiah وَبِالهَياكِلِand by the sanctuaries
وَعيدِ اَشَعيا وَبِالهَياكِلِ
وَالدُخَنِand the fumigations اللاتيwhich لِوَضعِfor the delivery of الحامِلِthe pregnant woman
وَالدُخَنِ اللاتي لِوَضعِ الحامِلِ
And Isaiah's feast, and by the sanctuaries,
Until truth prevailed and falsehood reviled
And the fumigations for a pregnant woman's delivery,
By the twelve tribes who set out with a smile
يَشفىone is cured بِهاby them مِنof كُلِّevery خَبلٍderangement خابِلِmaddening
يَشفى بِها مِن كُلِّ خَبلٍ خابِلِ
وَمِنand of دَخيلِinfiltrating السُمِّpoison فيin المَفاصِلِthe joints
وَمِن دَخيلِ السُمِّ في المَفاصِلِ
By which one is healed of every maddening affliction,
And walked the straight path reciting God's words
And of poison infiltrating the joints,
Till dawn broke and darkness disappeared
لِكَونِهاbecause they مِنof كُلِّevery داءٍdisease تَبريcure
لِكَونِها مِن كُلِّ داءٍ تَبري
بِحَقِّby the sanctity of سَبعينَseventy مِنَof العِبادِthe worshippers
بِحَقِّ سَبعينَ مِنَ العِبادِ
For they cure every disease;
Favored by God, by His grace persevered
By seventy worshippers,
Giving thanks, His great gifts they endeared
قامواthey stood up بِدينِfor the religion of اللَهِGod فيin البِلادِthe lands
قاموا بِدينِ اللَهِ في البِلادِ
وَأَرشَدواand guided الناسَthe people إِلىto الرَشادِright guidance
وَأَرشَدوا الناسَ إِلى الرَشادِ
Who upheld God's religion in the lands,
By the unchanging Gospels' decree
And guided the people to right guidance,
Of forbidden and permissible, we agree
حَتّىuntil اِهتَدىwas guided مَنone who لَمnot يَكُنwas بِالهاديa guide
حَتّى اِهتَدى مَن لَم يَكُن بِالهادي
وَحَقَّقَand proved الحَقُّtruth بِكَشفِby lifting السَترِthe veil
وَحَقَّقَ الحَقُّ بِكَشفِ السَترِ
Until one who had not been a guide was guided,
By the virgin Mary, Joseph venerable and free
And truth proved itself by lifting the veil;
Generations ago and those yet to be
بِحَقِّby the sanctity of الإِثنيthe two عَشَرَten مِنَamong الأُمَمِthe peoples
بِحَقِّ الإِثني عَشَرَ مِنَ الأُمَمِ
سارواthey journeyed إِلىto الرَحمَنِthe All-Merciful يَتلونَreciting الحِكَمwisdom
ساروا إِلى الرَحمَنِ يَتلونَ الحِكَم
By the twelve from among the peoples,
With wisdom gained and passed hand to hand
Who journeyed toward the All-Merciful, reciting wisdom,
By Mar Aba the pious, esteemed for his care
حَتّىuntil إِذاwhen صُبَحُthe dawn of الهُدىguidance جَلّاdispelled الظُلَمdarkness
حَتّى إِذا صُبَحُ الهُدى جَلّا الظُلَم
صارواthey went إِلىto اللَهِGod فَفازواand so gained بِالنِعَمwith blessings
صاروا إِلى اللَهِ فَفازوا بِالنِعَم
Until the dawn of guidance dispelled the darkness,
By Luke the wise man judicious and fair
They went to God and gained blessings,
The martyred, the saints free of earthly snare
ثُمَّthen اِستَداموهاthey sustained them بِفَرطِthrough abundant الشُكرِgratitude
ثُمَّ اِستَداموها بِفَرطِ الشُكرِ
بِحَقِّby the sanctity of ماwhat فيin مُحكَمِthe authoritative text of الإِنجيلِthe Gospel
بِحَقِّ ما في مُحكَمِ الإِنجيلِ
Then sustained them through abundant gratitude;
All people of virtue, compassion they share
By what is in the authoritative Gospel,
Fasting or feasting they equally bear
مِنof مُنزَلِrevealed التَحريمِprohibition وَالتَحليلِand permission
مِن مُنزَلِ التَحريمِ وَالتَحليلِ
وَبِالبَتولِand by the Virgin وَالأَبِand the Father الهَيوليhylic; of primal matter
وَبِالبَتولِ وَالأَبِ الهَيولي
Of revealed prohibitions and permissions,
By baptismal water that washes our shame
And by the Virgin and the hylic Father,
And altars where candles burn bright as day flame
بِحَقِّby the sanctity of جيلٍa generation قَدalready مَضىhas passed وَجيلِand a generation
بِحَقِّ جيلٍ قَد مَضى وَجيلِ
يُسنَدُascribes زَيدٌZayd عِلمَهُhis knowledge عَنfrom عَمرِوAmr
يُسنَدُ زَيدٌ عِلمَهُ عَن عَمرِو
By a generation gone before and a generation
Where monks in their habit God's mystery acclaim
Where Zayd ascribes his knowledge to Amr;
Weeping, praying, their devotion proclaim
بِحَقِّby the sanctity of مارعَبداMar Abda التَقِيَّthe devout الصالِحِthe righteous
بِحَقِّ مارعَبدا التَقِيَّ الصالِحِ
بِحَقِّby the sanctity of لوقاLuke بِالحَكيمِby the wise one الراجِحِjudicious
بِحَقِّ لوقا بِالحَكيمِ الراجِحِ
By Mar Abda, the devout and righteous,
Tears flowing by night and dispersing by day
By Luke, by the wise and judicious one,
By your casual meeting on Sundays to preach
وَالشُهَداءِand the martyrs بِالفَلاin the deserts الصَحاصِحِvast and level
وَالشُهَداءِ بِالفَلا الصَحاصِحِ
مِنof كُلِّevery غادٍone departing at dawn مِنهُمُamong them وَرائِحِand one returning at dusk
مِن كُلِّ غادٍ مِنهُمُ وَرائِحِ
And by the martyrs in the vast, level deserts,
Sipping coffee and conversing, just out of reach
Each of them going forth at dawn and returning at dusk,
With dark eyes whose depth no man's wisdom can breach
مُعتَبِرٌreflective فيin صَومِهِhis fasting وَالفِطرِand breaking the fast
مُعتَبِرٌ في صَومِهِ وَالفِطرِ
بِحَقِّby the sanctity of مَعمودِيَّةِthe baptism of الأَرواحِsouls
بِحَقِّ مَعمودِيَّةِ الأَرواحِ
Taking heed in his fasting and his breaking of the fast;
Cutting hearts without care with nary reproach
By the baptism of souls,
Leaving lovers bereft devoid of approach
وَالمَذبَحِand the altar المَعمورِfrequented فيin النَواحيthe regions
وَالمَذبَحِ المَعمورِ في النَواحي
وَمَنand whoever بِهِat it مِنof لابِسِone wearing الأَمساحِsackcloth garments
وَمَن بِهِ مِن لابِسِ الأَمساحِ
And the frequented altar in the regions,
By Simon and the praise he does teach
And whoever there is clad in sackcloth,
Glorifying God with perspective and speech
مِنamong راهِبٍa monk باكٍweeping وَمِنand among نَوّاحِa mourner
مِن راهِبٍ باكٍ وَمِن نَوّاحِ
يَذرِفُhe sheds لَيلاًat night دَمعَهُhis tears وَيُذريand scatters
يَذرِفُ لَيلاً دَمعَهُ وَيُذري
A weeping monk, and a mourner,
Each scholar versed in interpreting screed
Shedding his tears at night and scattering them;
Trustworthy, revered for his wisdom and deed
بِحَقِّby the sanctity of تَقريبِكَyour Eucharistic offering فيon الآحادِSundays
بِحَقِّ تَقريبِكَ في الآحادِ
وَشُربِكَand your drinking القَهوَةَwine كَالفِرصادِlike mulberries
وَشُربِكَ القَهوَةَ كَالفِرصادِ
By your Eucharistic offering on Sundays,
His guidance we follow, his words we give heed
And your drinking wine the color of mulberries,
Two elders, fountains of knowledge and care
وَماand what بِعَينَيكَin your two eyes مِنَof السَوادِblackness
وَما بِعَينَيكَ مِنَ السَوادِ
بِطولِby the length of تَقطيعِكَyour rending لِلأَكبادِof livers
بِطولِ تَقطيعِكَ لِلأَكبادِ
And the blackness in your eyes,
Pillars of wisdom, patience, justice they bear
By your long rending of livers,
Speaking only words thoughtful and fair
وَسَلبِكَand your robbing العُشّاقَlovers حَسنَfine الصَبرِpatience
وَسَلبِكَ العُشّاقَ حَسنَ الصَبرِ
بِحَقِّby the sanctity of شَمعونَSimon وَماand what يَرويهِhe relates it
بِحَقِّ شَمعونَ وَما يَرويهِ
And your robbing lovers of noble patience;
Their death gave new life, dissolving despair
By Simon and what he relates,
Announced by the scholars their virtues laid bare
بِالحَمدِby praise لِلَّهِto God وَبِالتَنزيهِand by declaring God's transcendence
بِالحَمدِ لِلَّهِ وَبِالتَنزيهِ
وَكُلِّand every ناموسٍsacred law لَهُfor it فَقيهِa jurist
وَكُلِّ ناموسٍ لَهُ فَقيهِ
By praise to God and by declaring his transcendence,
By the bishop, the patriarch, learned guide
And every sacred law with its jurist,
The priest and the deacon who grace preside
مُؤتَمَنٍtrusted فيin دينِهِhis religion وَجيهِhonored
مُؤتَمَنٍ في دينِهِ وَجيهِ
مُتَّبَعٍfollowed فيin نَهيِهِhis prohibitions وَالأَمرِand commands
مُتَّبَعٍ في نَهيِهِ وَالأَمرِ
Trusted in his religion and held in honor,
The catholicos supreme, monastics who reside
Whose prohibitions and commands are followed;
The saintly elite of repute far and wide
شَيخَينِtwo elders كاناthey both were مِنamong شُيوخِmasters العِلمِlearning
شَيخَينِ كانا مِن شُيوخِ العِلمِ
وَبَعضِand some of أَركانِthe pillars of التُقىpiety وَالحِلمِand forbearance
وَبَعضِ أَركانِ التُقى وَالحِلمِ
Two elders who were masters of learning,
Adorned with all virtues both inward and outside
And among the pillars of piety and forbearance,
By the hermit secluded on the mountain height
لَمnot يَنطِقاthey both spoke قَطُّever بِغَيرِwithout الفَهمِunderstanding
لَم يَنطِقا قَطُّ بِغَيرِ الفَهمِ
مَوتُهُماtheir deaths كانَwas حَياةَthe life of الخَصمِthe adversary
مَوتُهُما كانَ حَياةَ الخَصمِ
Who never spoke without understanding,
By Luke in his prayers imploring with might
Their deaths were their adversary's life,
By the Christ whom we cherish, his deeds recite
وَعَنهُماand about them both أَخبَرَhe informed كُلَّevery حِبرِscholar
وَعَنهُما أَخبَرَ كُلَّ حِبرِ
بِحُرمَةِby the sanctity of الأُسقُفِّthe bishop بِالمُطرانِby the metropolitan
بِحُرمَةِ الأُسقُفِّ بِالمُطرانِ
And he told every scholar about them;
By churches established since ancient time
By the sanctity of the bishop, by the metropolitan,
Where scriptures are read and God's praise chimed
وَالجاثِليقِand the catholicos العالِمِthe learned الرَبّانيgodly
وَالجاثِليقِ العالِمِ الرَبّاني
وَالقِسِّand the priest وَالشَمّاسِand the deacon وَالغُفرانِand forgiveness
وَالقِسِّ وَالشَمّاسِ وَالغُفرانِ
And the catholicos, the godly scholar,
By each scholar versed in interpreting deed
And the priest, the deacon, and forgiveness,
Guiding all people though himself less than freed
وَالبَطرَكِand the patriarch الأَكبَرِthe supreme وَالرَهبانِand the monks
وَالبَطرَكِ الأَكبَرِ وَالرَهبانِ
وَالمُقرَبانِand the Muqraban ذيpossessing الخِصالِvirtues الزُهرِradiant
وَالمُقرَبانِ ذي الخِصالِ الزُهرِ
And the supreme patriarch and the monks,
By the Lent fast, most honored rite indeed
And the Muqraban, possessor of radiant virtues;
And the birth of Christ, Son of Mary with speed
بِحُرمَةِby the sanctity of المَحبوسِthe confined one فيon أَعلىthe summit of الجَبَلthe mountain
بِحُرمَةِ المَحبوسِ في أَعلى الجَبَل
بِحَقِّby the sanctity of لوقاLuke حينَwhen صَلّىhe prayed وَاِبتَهَلand supplicated
بِحَقِّ لوقا حينَ صَلّى وَاِبتَهَل
By the sanctity of the one confined atop the mountain,
From the noble bloodline of lineage supreme
By Luke, when he prayed and supplicated,
By the day of sacrifice shining bright
وَبِالمَسيحِand by Christ المُرتَضىthe chosen وَماand what فَعَلhe did
وَبِالمَسيحِ المُرتَضى وَما فَعَل
وَبِالكَنيساتِand by the churches القَديماتِancient الأُوَلearliest
وَبِالكَنيساتِ القَديماتِ الأُوَل
And by Christ, the chosen one, and what he did,
The nativity night glittering light
And by the ancient, earliest churches,
By true gold unfading – no paper in sight
وَبِالَّذيand by what يُتلىis recited بِهاin them مِنof ذِكرِremembrance
وَبِالَّذي يُتلى بِها مِن ذِكرِ
بِكُلِّby every ناموسٍsacred law لَهُfor it مُقَدَّمِa leader
بِكُلِّ ناموسٍ لَهُ مُقَدَّمِ
And by the invocations recited there;
By Easter, O noble one mannered aright
By every sacred law with its leader,
Every hallowed feast day magnificent in might
يُعَلِّمُteaches الناسَthe people وَلَماand not yet يَعلَمِhas learned
يُعَلِّمُ الناسَ وَلَما يَعلَمِ
بِحُرمَةِby the sanctity of الصَومِthe fast الكَبيرِgreat الأَعظَمِsupreme
بِحُرمَةِ الصَومِ الكَبيرِ الأَعظَمِ
Who teaches people although he has not yet learned;
Could you not gentler be with a man of letters
By the sanctity of the great, supreme fast,
Whose love keeps him far from the one he loves better
وَماand what حَوىcontained الميلادُthe birth لِاِبنِof the son of مَريَمِMary
وَما حَوى الميلادُ لِاِبنِ مَريَمِ
مِنof شَرَقٍradiance سامٍlofty عَظيمِgreat الفَخرِglory
مِن شَرَقٍ سامٍ عَظيمِ الفَخرِ
And what the birth of Mary's son contained,
Melting with yearning for his sweetheart's tender
Of lofty radiance and mighty glory;
Though easiest to reach, highest esteem the fetter
بِحَقِّby the sanctity of يَومِthe day of الذَبحِsacrifice فيat الإِشراقِsunrise
بِحَقِّ يَومِ الذَبحِ في الإِشراقِ
وَلَيلَةِand the night of الميلادِthe Nativity وَالسُلاقِand the Ascension
وَلَيلَةِ الميلادِ وَالسُلاقِ
By the day of sacrifice at sunrise,
With excellent morals and character on par
And the night of the Nativity and the Ascension,
My prince, consider now my condition
بِالذَهَبِby gold الإِبريزِpure لاnot الأَوراقِsilver coinage
بِالذَهَبِ الإِبريزِ لا الأَوراقِ
بِالفِصحِby Easter ياO مُهَذَّبَone refined in الأَخلاقِcharacter
بِالفِصحِ يا مُهَذَّبَ الأَخلاقِ
By pure gold, not silver coinage,
Rewarding my devotion beyond all measure
By Easter, O one of refined character,
Gaining your gratitude, bountiful treasure
وَكُلِّand every ميقاتٍappointed season جَليلِexalted القَدرِin worth
وَكُلِّ ميقاتٍ جَليلِ القَدرِ
أَلّاwill you not سَعَيتَyou strove فيfor رِضىthe satisfaction of أَديبِa man of letters
أَلّا سَعَيتَ في رِضى أَديبِ
And every season exalted in worth;
In prose and in verse forever my pleasure
Will you not strive to please a man of letters,
For my writings find in you their meter and rhyme
باعَدَهُkept him far الحُبُّlove عَنِfrom الحَبيبِthe beloved
باعَدَهُ الحُبُّ عَنِ الحَبيبِ
فَذابَهُso it melted him شَوقاًin longing إِلىfor المُذيبِthe one who melts
فَذابَهُ شَوقاً إِلى المُذيبِ
Whom love has kept far from the beloved,
And melted with longing for the one who melts him?
أَعلىthe highest مُناهُhis wishes أَيسَرُthe easiest القَريبِwhat is near
أَعلى مُناهُ أَيسَرُ القَريبِ
مِنof بَسطِopenness أَخلاقٍmanners وَحُسنِand a fine بِشرِwelcoming countenance
مِن بَسطِ أَخلاقٍ وَحُسنِ بِشرِ
His highest wish is the easiest thing within reach:
A gracious manner and a welcoming smile.
وَاِنظُرand attend أَميريmy prince فيto صَلاحِthe improvement of أَمريmy affairs
وَاِنظُر أَميري في صَلاحِ أَمري
مُحتَسِباًseeking divine reward فَيَّthrough me عَظيمَa great الأَجرِreward
مُحتَسِباً فَيَّ عَظيمَ الأَجرِ
And, my prince, attend to setting my affairs right,
Seeking a great reward through me,
مُكتَسِباًearning مِنّيfrom me جَميلَbeautiful الشُكرِthanks
مُكتَسِباً مِنّي جَميلَ الشُكرِ
فيin نَظمِarrangement of أَلفاظِwords وَنَظمِand composition of شِعرِverse
في نَظمِ أَلفاظِ وَنَظمِ شِعرِ
Winning from me beautiful thanks,
In arranged words and composed verse;
فَفيكَso, about you نَظميmy verse أَبَداًforever وَنَثريand my prose
فَفيكَ نَظمي أَبَداً وَنَثري
For my verse and prose are forever about you.
Partial English translation: 146 of 155 Arabic lines translated.
Sol 6.1