إلهيmy God الرحمنthe All-Merciful
إلهي الرحمن
إلهيmy God القادرthe All-Powerful
إلهي القادر
My God, the All-Merciful,
My God, the Merciful
My God, the All-Powerful,
My God, the Able
ياO خالقَCreator of الأكوانthe worlds
يا خالقَ الأكوان
ياO أيهاyou القاهرthe Subduer
يا أيها القاهر
O Creator of the worlds,
O Creator of the universes
O You, the Subduer,
O You the Subduer
أناI عبدكYour servant الخاضعthe submissive one
أنا عبدك الخاضع
أناI عبدكYour servant التائبthe repentant one
أنا عبدك التائب
I am Your submissive servant,
I am Your humble servant
I am Your repentant servant,
I am Your repentant servant
أناI عبدكYour servant الطائعthe obedient one
أنا عبدك الطائع
أناI عبدكYour servant الخائبthe unsuccessful one
أنا عبدك الخائب
I am Your obedient servant,
I am Your obedient servant
I am Your unsuccessful servant.
I am Your erring servant
أغفرforgive ليme الزلاتthe missteps
أغفر لي الزلات
واصفحand pardon عنconcerning الذنبthe sin
واصفح عن الذنب
Forgive me my missteps,
Forgive my mistakes
And pardon the sin,
And pardon my sin
وابعثand send ليto me الخيراتgood things
وابعث لي الخيرات
وارحمنيand have mercy on me ياO ربيmy Lord
وارحمني يا ربي
And send me good things,
And send me goodnesses
And have mercy on me, O my Lord.
And have mercy on me, my Lord
كفاكenough for you ياO هذاyou there
كفاك يا هذا
ازعجتناyou disturbed us جداgreatly
ازعجتنا جدا
Enough, you there!
Enough, you there
You have disturbed us greatly.
You have annoyed us greatly
أسمَعتَyou made hear بالتهليلwith proclamations of God's oneness
أسمَعتَ بالتهليل
الغورthe lowlands والنجداand the uplands
الغور والنجدا
With your proclamations of God's oneness, you have made
Have you not heard the praises
The lowlands and the uplands hear.
Of the valleys and plains?
أكانwas it? منthe one whom تعبُدُهyou worship
أكان من تعبُدُه
الحجرthe stone الصلداthe solid one
الحجر الصلدا
Is the one you worship
Is the one you worship
Solid stone,
The solid rock?
أمor ربّكyour Lord الهاديthe Guide
أم ربّك الهادي
أصمُdeaf لاdoes not يسمعhear
أصمُ لا يسمع
Or is your guiding Lord
Or is your Lord the Guide
Deaf, unable to hear?
Deaf, does not hear?
ياO غيرةjealous zeal of الديّانthe Judge
يا غيرة الديّان
لذلكagainst that الشيطانthe devil
لذلك الشيطان
O jealous zeal of the Judge,
O jealous of the Religion
Against that devil!
For that unbelieving transgressor
ذاthis one كافرan unbeliever باغٍa transgressor
ذا كافر باغٍ
يلومhe finds fault فيwith الإيمانfaith
يلوم في الإيمان
This is a transgressing unbeliever,
Who blames the faith
Who finds fault with faith.
If the judge were fair
لوif أنصفwere just القاضيthe judge
لو أنصف القاضي
لباتhe would spend the night فيin اللومانthe prison
لبات في اللومان
If the judge were just,
He would spend the night in anxiety
He would spend the night in prison,
Or be led to hanging
أوor سيقَwere led للشنقto hanging
أو سيقَ للشنق
يسكعbe struck أوor يصفَعbe slapped
يسكع أو يصفَع
Or be led to hanging,
Kicking or getting slapped
Beaten or slapped.
My God, the Exalted
الهيmy God العاليthe Exalted
الهي العالي
امسخهُtransform him لinto قرداa monkey
امسخهُ ل قردا
My God, the Exalted,
Turn him into an ape
Transform him into a monkey,
And make him shunned
واجعلهand make him منبوذاan outcast
واجعله منبوذا
وصُدَّهُand repel him صداforcefully
وصُدَّهُ صدا
And make him an outcast,
And deafen him
And repel him forcefully,
And leave him defeated
واتركهُand leave him مدحوراًbanished
واتركهُ مدحوراً
وعيشهand his life نكداwretched
وعيشه نكدا
And leave him banished,
And make his life miserable
And make his life wretched,
Perhaps he will be guided
لعلهperhaps he يُهدىmay be guided
لعله يُهدى
لعلهperhaps he يخشعmay humble himself
لعله يخشع
Perhaps he may be guided,
Perhaps he will be humbled
Perhaps he may humble himself.
Do not waste your precious time or spend
لاdo not تضعwaste وقتكyour time الثمينprecious ولاand do not تقضيspend
لا تضع وقتك الثمين ولا تقضي
لياليكyour nights بالحديثwith talk الهُراءnonsense
لياليك بالحديث الهُراء
Do not waste your precious time, nor spend
Your nights in idle talk
Your nights in foolish talk.
And rest from the toil of your day at night
واسترحand rest منfrom عناءthe toil of يومكyour day فيin الليلthe night
واسترح من عناء يومك في الليل
لتغدوso you may rise مُهنّداa sword of Indian steel ذاpossessed of مضاءkeenness
لتغدو مُهنّدا ذا مضاء
And rest at night from your day's toil,
So you may glow with radiance
So you rise a keen-edged sword of Indian steel.
Neither prostration nor glorification
لاnot يفيدavails السجودprostration كلاno indeed ولاnor التسبيحُglorifying God
لا يفيد السجود كلا ولا التسبيحُ
شيئاanything فيin عالمthe world of الأحياءthe living
شيئا في عالم الأحياء
Prostration does no good—no, nor does glorifying God—
Are of any use in the world of the living
At all in the world of the living.
Verily those who made you a powerful Lord
انindeed منthe one whom خلتمونyou supposed him (unclear form) رباa lord قديراalmighty
ان من خلتمون ربا قديرا
صوّرَتهُfashioned him قوائحcreative faculties (unclear spelling) الشعراءof the poets
صوّرَتهُ قوائح الشعراء
Indeed, the one you took for an almighty lord
Are the fabrications of poets
Was fashioned by the poets' creative faculties.
Suddenly a bright light overwhelms
يسطعshines فجأةsuddenly نورa light وضّاءradiant فيغمىso a swoon falls
يسطع فجأة نور وضّاء فيغمى
علىupon المؤمنthe believer الشيخthe old man ويقولand says الشابthe young man
على المؤمن الشيخ ويقول الشاب
Suddenly a radiant light shines, and a swoon falls
The old believer and the young man says
Upon the elderly believer; the young man says:
Lord, I have disbelieved, so forgive my sins
ربّLord إنيindeed I كفرتhave disbelieved فاغفرso forgive ذنوبيmy sins
ربّ إني كفرت فاغفر ذنوبي
واعفُand pardon عنيconcerning me وأنتand You أعظمthe greatest راحمgiver of mercy
واعفُ عني وأنت أعظم راحم
Lord, I have disbelieved; forgive my sins,
And pardon me, for You are the Greatest of forgivers
And pardon me; You are the greatest giver of mercy.
Do not punish a servant who did wrong out of ignorance
لاdo not تؤاخذhold accountable عبذاa servant (apparent typo) أساءwho erred لجهلthrough ignorance
لا تؤاخذ عبذا أساء لجهل
قدindeed كفاهit suffices for him بأنهin that he غيرُnot عالمknowledgeable
قد كفاه بأنه غيرُ عالم
Do not hold accountable a servant who erred through ignorance;
It is enough that he is unknowing
Enough for him that he lacks knowledge.
And the Able God is too great to
والإلهand God القديرthe Almighty أعظمُgreater منthan أنto
والإله القدير أعظمُ من أن
يأخذseize العبدَthe servant كالعدوlike the enemy المزاحمcontending
يأخذ العبدَ كالعدو المزاحم
And almighty God is too great to
Take the servant like an enemy trespasser
Seize the servant like a rival foe.
My servant, I have pardoned you though indeed
عبديMy servant إنيindeed I عفوتُhave pardoned عنكconcerning you وقدماand long ago
عبدي إني عفوتُ عنك وقدما
كمhow often أساءdid wrong العبيدُthe slaves للأسيادto the masters
كم أساء العبيدُ للأسياد
My servant, I have pardoned you; and long ago,
How many wrongs the servants do to masters
How often slaves wronged their masters!
And My mercy encompasses the heavens and earth
وسعَتembraced رحمتيMy mercy السمواتthe heavens والأرضand the earth
وسعَت رحمتي السموات والأرض
وليسand does not تضيقgrow narrow عنfor أجناديMy hosts
وليس تضيق عن أجنادي
My mercy has embraced the heavens and the earth,
And does not narrow down from My soldiers
And is not too narrow for My hosts.
Except that I am tired of all My creation
غيرexcept أنthat سئمتI grew weary منof كلّall خلقيMy creatures
غير أن سئمت من كلّ خلقي
ومنand of الجاحدينthe deniers والعُبّادand the worshippers
ومن الجاحدين والعُبّاد
Yet I have grown weary of all My creatures,
And of the ungrateful and worshippers
And of the deniers and the worshippers,
And of the ostentatious worshippers falsely and wrongly
ومنand of القانتينthe devout كذباًfalsely وزوراًand deceitfully
ومن القانتين كذباً وزوراً
ومنand of الطامعينthe covetous والزهادand the ascetics
ومن الطامعين والزهاد
And of those falsely and deceitfully devout,
And of the ambitious and the ascetics
And of the covetous and the ascetics.
The unbelievers reckon I will be wrathful
حسبthought الكافرونthe unbelievers أنيthat I سأغتاظُI will be enraged
حسب الكافرون أني سأغتاظُ
لكفرat unbelief كأنهمas though they أنداديMy equals
لكفر كأنهم أندادي
The unbelievers thought I would be enraged
For their unbelief as if they are My rivals
By unbelief, as though they were My equals.
And likewise the believers thought that I
وكذاand likewise المؤمنونthe believers ظنواthought بأنيthat I
وكذا المؤمنون ظنوا بأني
طامعcovetous فيof صلاتهمtheir prayers والرشادand right guidance
طامع في صلاتهم والرشاد
Likewise, the believers thought that I
Am desirous of their prayers and guidance
Coveted their prayers and right guidance.
Inform the people, O servant, that I
أبلغِtell الناسthe people أيهاO you العبدthe servant أنيthat I
أبلغِ الناس أيها العبد أني
لنwill not أجازيpunish ولنand will not أثيبَreward عباديMy servants
لن أجازي ولن أثيبَ عبادي
Tell the people, O servant, that I
Will neither reward nor punish My servants
Will neither punish nor reward My servants.
We have pardoned all who came with sin
قدalready عفوناWe have forgiven عنconcerning كلevery آتwhat is to come منof الذنبsin
قد عفونا عن كل آت من الذنب
وعماand concerning what مضىhas passed علىthroughout الآبادthe ages
وعما مضى على الآباد
We have forgiven every sin yet to come,
And what has passed of the epochs
And what has passed, for all eternity.
My good servants have what they want
لعبيديfor My servants الخيارthe choice فيماin what أرادواthey wish
لعبيدي الخيار فيما أرادوا
منof صلاحthe soundness of الأمورaffairs أوor منof فسادcorruption
من صلاح الأمور أو من فساد
My servants may choose whatever they wish,
Of reform or corruption
Whether setting things right or corrupting them.
They have the gain in life if they
لهمfor them الغنمthe gain فيin الحياةlife إذاif ماconditional emphasis
لهم الغنم في الحياة إذا ما
سلكواthey followed فيin الدنىthe worlds طريقthe path of الرشادright guidance
سلكوا في الدنى طريق الرشاد
The gain in life is theirs, if
Take the path of guidance in the lowly life
They follow the path of right guidance through the worlds.
And the corruption is their loss if they
وعليهمand upon them غرمthe cost of الفسادcorruption إذاif ماconditional emphasis
وعليهم غرم الفساد إذا ما
سلكواthey followed فيin الحياةlife سبلَthe paths of النكادmisery
سلكوا في الحياة سبلَ النكاد
And the cost of corruption falls on them, if
Take the paths of villainy in life
They follow the paths of misery in life.
Truly, neither punishment nor reckoning
أحقاًtruly? لاno عذابtorment ولاand no حسابَreckoning
أحقاً لا عذاب ولا حسابَ
بعالمٍin a world أخرanother
بعالمٍ أخر
Is there truly no torment and no reckoning
In another world
In another world?
Truly, God has pardoned
أحقاtruly? قدalready عفىhas pardoned اللَهGod
أحقا قد عفى اللَه
عنconcerning المؤمنthe believer والكافرand the unbeliever
عن المؤمن والكافر
Has God truly pardoned
The believer and unbeliever
The believer and the unbeliever?
Then my glorifications did not benefit
إذاًthen لمdid not يغنavail تسبيحيmy glorification of God
إذاً لم يغن تسبيحي
وضاعand was wasted شبابيَmy youth الناضِرflourishing
وضاع شبابيَ الناضِر
Then my praise of God availed nothing,
And my shining youth was wasted
And my flourishing youth was wasted.
Alas, the chance has passed and turned away
أسَفاًalas قدindeed مضىhas passed البابthe door وولّىand turned away
أسَفاً قد مضى الباب وولّى
لمdid not أفدI benefit منهfrom it أوor أروّيI quench غليلاa burning thirst
لم أفد منه أو أروّي غليلا
Alas, the door has passed and turned away;
I did not benefit from it or quench my thirst
I gained nothing from it, nor quenched my burning thirst.
Alas, I spent my life in asceticism
أسفاalas قدindeed قضيتI spent عمريmy lifetime بالزهدin asceticism
أسفا قد قضيت عمري بالزهد
وصلّيتand I prayed بكرةin the morning وأصيلاand in the late afternoon
وصلّيت بكرة وأصيلا
Alas, I spent my life in asceticism,
And prayed night and day
And prayed in the morning and late afternoon.
How much did I shun pleasures while my heart thirsted
كمhow often هجرتI forsook اللذاتpleasures والقلبand the heart ظمآنُthirsty
كم هجرت اللذات والقلب ظمآنُ
إليهاtoward them والنفسand the soul أكثرmore ميلاinclined
إليها والنفس أكثر ميلا
How often I forsook pleasures, while my heart thirsted
For them and my self inclined to them more
For them, and my soul inclined still more,
Hoping for Paradise and the maidens in it
طمعاout of greed فيfor الجنانthe gardens of Paradise والحورand the houris فيهاwithin them
طمعا في الجنان والحور فيها
كشعاعlike a ray of الضحىmorning light تجرّthey trail الذيولاthe garment hems
كشعاع الضحى تجرّ الذيولا
Coveting Paradise's gardens and the houris within them,
Like the morning glow trailing their skirts
Like a beam of morning light, trailing their hems.
I will fulfill my soul's rights even if I have
سوفwill أقضيI fulfill حقوقthe rights of نفسيmy soul ولوeven if قدalready
سوف أقضي حقوق نفسي ولو قد
صرتI have become بعدafter المشيبgray hair شيخاًan elder جليلاvenerable
صرت بعد المشيب شيخاً جليلا
I shall give my soul its due, even if I have already
Become an old venerable man after graying
Become a venerable elder after my hair has grayed.
I will not let an opportunity pass or miss it
لاnot أدعI let فرصةa chance تمرّpass ولاand not أفسُقُI sin فيهاin it
لا أدع فرصة تمرّ ولا أفسُقُ فيها
وأنand that (perhaps: even if) أكونI be جهولاutterly foolish
وأن أكون جهولا
I shall let no chance pass without sinning in it,
And be ignorant
Even if I am an utter fool.
I am surprised by our ascetic sheikh
عجبتI marveled لشيخناat our elder الناسكthe ascetic
عجبت لشيخنا الناسك
عافhe renounced الزهدasceticism والورعاand piety
عاف الزهد والورعا
I marvel at our ascetic elder:
Who shunned asceticism and piety
He renounced asceticism and piety,
And returned to his ignorance after purity
وعادand returned لجهلهto his ignorance بعدafter النقىpurity
وعاد لجهله بعد النقى
قدindeed ساءdid ill منthe one who صنعاacted
قد ساء من صنعا
And returned to his ignorance after purity.
He did a bad thing indeed
Indeed, he who acted so did ill.
If devoutness is hypocrisy
إذاif كانwas التقىpiety ملقاًflattery
إذا كان التقى ملقاً
وزوراًand falsehood والهدىand right guidance جشعاgreed
وزوراً والهدى جشعا
If piety was flattery
And greed and not guidance
And deceit, and right guidance greed,
O sheikh of villainy, if you think
فياthen O شيخelder of الخنىlewdness إنif كنتyou were
فيا شيخ الخنى إن كنت
تحسبyou think خلقناour moral character سلَعاmerchandise
تحسب خلقنا سلَعا
Then, O elder of lewdness, if you
Our nature is merchandise
Think our morals are merchandise,
Then I do good
فإنيthen indeed I أصنعُdo المعروفُwhat is good
فإني أصنعُ المعروفُ
لاnot خوفاًout of fear ولاnor طمعاout of greed
لا خوفاً ولا طمعا
I do what is good,
Not out of fear or greed
Neither out of fear nor out of greed.
Partial English translation: 101 of 102 Arabic lines translated.
Sol 6.1