ياO ثلجsnow فيin مصبحيmy morning وفيand in غسقيmy dusk
يا ثلج في مصبحي وفي غسقي
ياO ثلجsnow فيon مفرقيmy head's crown وفيand on طرقيmy roads
يا ثلج في مفرقي وفي طرقي
O snow, in my morning and in my dusk,
O snow in my dawn and dusk
O snow, on the crown of my head and on my roads!
O snow in my parting and paths
ضيقتyou narrowed ياO ثلجsnow كلevery منفرجopen space
ضيقت يا ثلج كل منفرج
ياO ثلجsnow ضيقتyou constrained واسعbroad الخلقtemperament
يا ثلج ضيقت واسع الخلق
You narrowed, O snow, every open space.
You have narrowed, O snow, every aperture
O snow, you strained even the broadest patience.
O snow, you have narrowed the vast creation
فرقتyou scattered ياO ثلجsnow شملa gathering متصلunited
فرقت يا ثلج شمل متصل
قطعتyou severed اسبابmeans كلevery مرتزقearner of a livelihood
قطعت اسباب كل مرتزق
You scattered, O snow, those once united.
You have separated, O snow, joined kinfolk
You severed every earner's means of livelihood.
You have cut off the ties of every breadwinner
ياO أبيضwhite الوجهthe face غيرnot محتشمmodest
يا أبيض الوجه غير محتشم
سودتyou blackened عيشthe lives الالوفthe thousands بالبرقwith flashing light
سودت عيش الالوف بالبرق
O white-faced one, without shame,
O white-faced without dignity
you blackened the lives of thousands with flashing light.
You have blackened the lives of thousands with lightning
ياO منone who تحاكيyou resemble الهواءthe air خفّتهits lightness
يا من تحاكي الهواء خفّته
أصبحتyou became فوقupon القلوبthe hearts كالطبقlike a lid
أصبحت فوق القلوب كالطبق
O you who resemble the air in its lightness,
O you who mimic the air in its lightness
you have become like a lid upon the hearts.
You have become above hearts like a helmet
وياand O نزيلاguest فيناamong us نزولthe settling of ضنىwasting illness
ويا نزيلا فينا نزول ضنى
فيin الجسمthe body غادرتناyou left us علىwith رمقa remaining breath of life
في الجسم غادرتنا على رمق
And O guest who settled among us like wasting sickness
And O a guest in us, a guest of distress
in the body, you left us barely alive.
In the body you have left us on the verge of death
وياand O ثقيلاburdensome one حلاon arrival ومرتحلاand on departure
ويا ثقيلا حلا ومرتحلا
اصبحتyou became مثلlike القذاةa mote فيin الحدقthe eyes
اصبحت مثل القذاة في الحدق
And O burdensome one, arriving and departing,
And O heavy, sweet and transient
you have become like a mote in the eyes.
You have become like motes in the eyes
ياO أبردcoldest الخلقof creatures كفdesist عنfrom بلدa city
يا أبرد الخلق كف عن بلد
يدعوprays بوهits sons (reading uncertain) عليكagainst you بالغرقfor drowning
يدعو بوه عليك بالغرق
O coldest of creatures, leave alone a city
O coldest of creations, stop harming a country
whose [sons?] pray for your drowning.
That prays against you with drowning
أنهارهits rivers منbecause of جراكyour doing قدindeed جمدتhave frozen
أنهاره من جراك قد جمدت
قلوبhearts أهليهof its people منكbecause of you فيin حرقburning anguish
قلوب أهليه منك في حرق
Its rivers have frozen because of you;
Its rivers from your cold have frozen
its people's hearts burn with anguish from you.
The hearts of its people from you are burning
ياO شرworst ضيفguest روعتyou terrified أنفسناour souls
يا شر ضيف روعت أنفسنا
طيورناour birds منfrom لقاكmeeting you فيin فرقfear
طيورنا من لقاك في فرق
O worst of guests, you terrified our souls.
O evil guest, you have frightened our souls
Our birds are afraid of meeting you.
Our birds from meeting you are scattered
قلصتyou shriveled أجسامناour bodies فلاso no جلدendurance
قلصت أجسامنا فلا جلد
علىagainst الجليدthe ice ولاand no الوقودfuel بقيremained
على الجليد ولا الوقود بقي
You shriveled our bodies; no endurance remains
You have shrunk our bodies so no skin
against the ice, nor is any fuel left.
Against the ice, no fuel remained
غادرتyou left شمسthe sun السماءof the sky كاسفةdimmed
غادرت شمس السماء كاسفة
كأنهاas though it ماnever علتrose بذاabove this الأفقhorizon
كأنها ما علت بذا الأفق
You left the sun in the sky dimmed,
The sun of the sky departed downcast
as though it had never risen above this horizon.
As if it did not rise on this horizon
تركتyou left شهباءناour Shahba كدارlike a house of بلىdecay
تركت شهباءنا كدار بلى
قدindeed نامslept منwhoever أمهاهsought it (reading uncertain) فلمand did not يفقawaken
قد نام من أمهاه فلم يفق
You left our Shahba like a house of decay,
You left our moon like a dilapidated house
where whoever sought it slept and did not wake.
Whose mother fell asleep and did not awake
تنعقcaw فيهاwithin it الغربانthe crows جائعةhungry
تنعق فيها الغربان جائعة
والوحشand wild beasts كادتnearly تسيرroam فيin الطرقthe roads
والوحش كادت تسير في الطرق
Hungry crows caw within it,
In it the ravens caw hungry
and wild beasts nearly roam the roads.
And the beasts almost walked the roads
لاno نبتvegetation لاno ماءwater فهوfor it فيin جمدa frozen state
لا نبت لا ماء فهو في جمد
بلnay منwho رأىhas seen جامداfrozen solid منof العرقsweat
بل من رأى جامدا من العرق
No vegetation, no water—for it is frozen solid.
No plants, no water, so it is frozen
Nay, who has seen sweat frozen solid?
Rather whoever saw sweat frozen
تشققyou crack الصفرbrass والحديدand iron معاtogether
تشقق الصفر والحديد معا
تفلقyou cleave الصخرrock كلevery منفلقcleft
تفلق الصخر كل منفلق
You crack brass and iron alike;
Yellow and iron crack together
you cleave rock wholly asunder.
The boulders split, everything split
صاحبتناyou accompanied us الشهرthe month غيرnot منقطعinterrupted
صاحبتنا الشهر غير منقطع
سكباpouring ودفقاand gushing ياO شرworst مندفقdownpour
سكبا ودفقا يا شر مندفق
You stayed with us all month without a break,
You have accompanied us for months on end
pouring and gushing, O worst of downpours!
Pouring and gushing, O evil downpour
وزدتand you added عشراten days ولستand you are not منفصلاdeparting
وزدت عشرا ولست منفصلا
هلquestion marker أنتyou ياO ثلجsnow غيرnot منطلقdeparting
هل أنت يا ثلج غير منطلق
And you added ten days, still not departing.
And you have exceeded ten but are not separate
Are you, O snow, never to depart?
O snow, are you not melting?
جاوزتyou exceeded حدthe limit of الذراعa cubit مرتفعاrising
جاوزت حد الذراع مرتفعا
باللهby God هلquestion marker ذاكthat منكfrom you عنout of حنقspite
بالله هل ذاك منك عن حنق
You rose beyond a cubit's height;
You have risen above the elbow in height
by God, is this from you out of spite?
By God, is this from you out of rancor?
أتلبثwill you linger? الدهرforever فيin منازلناour homes
أتلبث الدهر في منازلنا
لصقتyou clung كالدبقlike glue شرworst ملتصقclinging thing
لصقت كالدبق شر ملتصق
Will you linger forever in our homes?
Will you reside in our dwellings forever?
You clung like glue, the worst thing ever to cling.
You have stuck like tar, O evil sticker
هلquestion marker عازمresolved أنتyou طمسto efface بقعتناour region
هل عازم أنت طمس بقعتنا
منfrom صفحةthe surface of الأرضthe earth عزمthe resolve of مفترقone taking leave
من صفحة الأرض عزم مفترق
Are you resolved to erase our region
Are you determined to erase our region
from the face of the earth, with a departing one's resolve?
From the earth’s page, a scattered resolve?
كمhow many حائطa wall ناطحbutting against السماءthe sky غداbecame
كم حائط ناطح السماء غدا
مشققاcracked فانهوىthen collapsed منfrom الرهقstrain
مشققا فانهوى من الرهق
How many a wall that butted against the sky became
How many a towering wall has become
cracked, then collapsed beneath the strain!
Cracked, so it collapsed from exhaustion
وتربةand a tomb لمnot يعدremained لهاfor it جلدendurance
وتربة لم يعد لها جلد
عليكagainst you أهبطتهاyou brought it down إلىto سحقpulverization
عليك أهبطتها إلى سحق
And many a tomb, with no strength left
And soil that no longer has a crust
to withstand you—you brought it down to dust.
You made it descend to pulverization
أهلكتyou destroyed أغنامناour sheep وطائرناand our birds
أهلكت أغنامنا وطائرنا
سعيدناour happy one فيكbecause of you راحbecame وهوand he was شقيwretched
سعيدنا فيك راح وهو شقي
You destroyed our sheep and our birds.
You have destroyed our sheep and birds
The happy among us became wretched because of you.
Our happiness in you departed and he was wretched
يبيspends the night (reading uncertain) مناamong us الفقيرthe poor man فيin فرقfear
يبي منا الفقير في فرق
طاويempty الحشىthe belly والغنيand the rich man فيin أرقsleeplessness
طاوي الحشى والغني في أرق
The poor among us spend the night in fear,
The poor person wails in destitution
empty-bellied, while the rich lie sleepless.
Bent with hunger, the rich in agony
ويصبحand rises in the morning الكلeveryone كيso as to يسيرwalk علىon
ويصبح الكل كي يسير على
يأسdespair علىon شدةhardship علىon زلقslippery ground
يأس على شدة على زلق
And all rise in the morning to tread upon
And everyone becomes to walk upon
despair, hardship, and slippery ground.
Despair, hardship, slipperiness
لاnot أبخسI deny المحسنينthe benefactors حقهمtheir due
لا أبخس المحسنين حقهم
فقدfor indeed جرواthey proceeded فيin الندىgenerosity علىin نسقone pattern
فقد جروا في الندى على نسق
I do not deny the benefactors their due:
I do not diminish the rights of benefactors
they have followed one course in generosity.
For they have pulled through the dew in order
جادواthey gave generously فكمand how many منof يدa hand مباركةblessed
جادوا فكم من يد مباركة
قدindeed فرجتrelieved عنfrom خناقa choking noose مختنقone who is choking
قد فرجت عن خناق مختنق
They gave freely; how many a blessed hand
They have given so many blessed hands
has loosened the noose of someone choking!
That have relieved choking throats
ياO ضربةscourge الجوof the sky هلquestion marker ائمناwe sinned (reading uncertain) وماand no
يا ضربة الجو هل ائمنا وما
فيin قطرناour land شافعintercessor ابرmost righteous تقيdevout
في قطرنا شافع ابر تقي
O scourge of the sky, have we sinned, and is there no
O blow of the air, did we wrong you and what
righteous, devout intercessor in our land?
In our country intercedes, most devout?
ياO نقمةscourge الأرضof the earth ذيthese ديارdwellings بنيpeople of الthe
يا نقمة الأرض ذي ديار بني ال
أديانfaiths هلquestion marker ليسthere is not فيin الديارthe dwellings نفيa pure soul (reading uncertain)
أديان هل ليس في الديار نفي
O scourge of the earth, these are the homes of the people of the
O vengeance of the earth, O lands of the God
faiths—is there no [pure soul?] in these homes?
fearing people, is there no banishment from the lands?
كلeveryone يعدconsiders السواءthe straight path مذهبهhis creed
كل يعد السواء مذهبه
والعقلand reason يقضيjudges بأوضحby the clearest الطرقpaths
والعقل يقضي بأوضح الطرق
Each regards his own creed as the straight path,
Everyone counts tolerance as his doctrine
and reason judges by the clearest ways.
And reason rules with the clearest paths
الدينreligion للهbelongs to God والبلادand the land لمنto those who
الدين لله والبلاد لمن
توطنوهاmade it their homeland منfrom كافةall الفرقsects
توطنوها من كافة الفرق
Religion belongs to God, and the land to those
Religion is for God and the countries are for those
who have made it their home, from every sect.
Who settled them from all denominations
هبواrise إلىto العلمlearning كلكمall of you ودعواand abandon
هبوا إلى العلم كلكم ودعوا
كلevery اختلافdispute يجرleads للزلقto slipping
كل اختلاف يجر للزلق
Rise to learning, all of you, and abandon
Rise to knowledge all of you and leave
every dispute that leads onto slippery ground.
Every difference that leads to slipping
كنوزtreasures ذيthis الأرضearth تحتbeneath أرجلكمyour feet
كنوز ذي الأرض تحت أرجلكم
والفرقand the difference بينbetween الأقوامpeoples كالفلقlike daybreak
والفرق بين الأقوام كالفلق
The treasures of this earth lie beneath your feet,
The treasures of this earth are beneath your feet
and the difference between peoples is as clear as dawn.
And the differences between peoples are but cracks
لنwill not تفلحواyou prosper ماas long as استمرcontinues قائدكمyour leader
لن تفلحوا ما استمر قائدكم
يغريincites بكمagainst you للعداءto hostility والمذاقand duplicity
يغري بكم للعداء والمذاق
You will not prosper so long as your leader keeps
You will not succeed as long as your leader
fomenting hostility and duplicity against you.
Tempts you to enmity and altercations
لنwill not تصبحواyou become أمةa nation مهذبةcultivated
لن تصبحوا أمة مهذبة
إلاexcept بعلمthrough learning خلاfree منfrom الرنقmurk
إلا بعلم خلا من الرنق
You will not become a cultivated nation
You will not become a refined nation
except through learning free from murk.
Except by knowledge devoid of affectation
إنindeed الأعاديthe enemies بناaround us محدقةsurrounding
إن الأعادي بنا محدقة
ياO ويلناour woe منfrom غوائلtreacherous dangers الحدقthe eyes
يا ويلنا من غوائل الحدق
Indeed, enemies are surrounding us;
Indeed adversaries watch us closely
woe to us from the treachery of those eyes!
Woe to us from the calamities of watching
هلquestion marker بينناamong us منsomeone who يقولsays ذاthis وطنيmy homeland
هل بيننا من يقول ذا وطني
بالروحwith the soul أفديهI ransom it ليسnot بالورقwith silver money
بالروح أفديه ليس بالورق
Is there someone among us who says, 'This is my homeland;
Is there among us one who says “this is my homeland,
I ransom it with my soul, not with silver'?
With my soul I sacrifice it, not just in words”?
كذاthus يكونare الذينthose who قدhave بلغواattained
كذا يكون الذين قد بلغوا
منof المعاليthe heights of greatness بنهايةat the end of الطرقthe paths
من المعالي بنهاية الطرق
Such are those who have reached
Thus are those who have reached
the heights of greatness at the roads' farthest ends.
The peaks of sublimity, the limits of paths
ماhow أكثرnumerous الأدعياءthe pretenders إنif سئلواthey are questioned
ما أكثر الأدعياء إن سئلوا
وماand how أقلfew المجيبthe respondent بالصدقtruthfully
وما أقل المجيب بالصدق
How numerous the pretenders, when questioned,
How abundant are the pretenders if asked
and how few answer truthfully!
And how few are truthful responders
لعلناperhaps we والزمانand time أدبناhas schooled us
لعلنا والزمان أدبنا
نسعىwe strive إلىtoward الوفقconcord سعيthe striving of مرتزقa livelihood-seeker
نسعى إلى الوفق سعي مرتزق
Perhaps, now that time has schooled us,
Perhaps we and time have disciplined us
we will seek concord as a breadwinner strives.
To strive for success, the striving of a breadwinner
لعلperhaps هذيthese الديارlands مسعدةmade fortunate
لعل هذي الديار مسعدة
بأهلهاby their people والنحوسand ill fortunes فيin محقextinction
بأهلها والنحوس في محق
Perhaps these lands will be made fortunate
Perhaps these lands are fortunate
by their people, while ill fortunes fade away.
With its inhabitants while misfortune is erased
قدindeed آنthe time has come أنthat تعمرflourish الديارthe lands بكمthrough you
قد آن أن تعمر الديار بكم
ياO ركنmainstay أوطانناof our homelands بلاwithout ملقflattery
يا ركن أوطاننا بلا ملق
The time has come for the lands to flourish through you,
It is time these lands be populated by you
O mainstay of our homelands—I say it without flattery.
O pillar of our homelands without blemish
Sol 6.1