أماis there not? لقربكfor nearness to you بعدafter الهجرestrangement ميعادan appointed time
أما لقربك بعد الهجر ميعاد
فالدارfor the home فيin وحشةloneliness والصحبand the companions ارصادwatchers
فالدار في وحشة والصحب ارصاد
Is there no appointed time to be near you after estrangement?
Though your return after estrangement is near
For the home is lonely, and the companions keep watch.
The house is desolate, companions on guard
كمhow many فيin الحمىthe protected precincts منof فؤادa heart فيكwith you مشتغلpreoccupied
كم في الحمى من فؤاد فيك مشتغل
وكمand how many تحنyearn إلىfor مرآكthe sight of you اكبادlivers
وكم تحن إلى مرآك اكباد
How many hearts in these precincts are preoccupied with you,
How many hearts preoccupied with you
And how many livers yearn to behold you!
How many livers yearn to see your face
إنif يحسبreckon الجاهلونthe ignorant اليومtoday يومهمtheir day
إن يحسب الجاهلون اليوم يومهم
فالعقلthen reason فيناamong us لهit has رهطa band واجنادand armies
فالعقل فينا له رهط واجناد
If the ignorant reckon today their day,
If the ignorant think this is their day
Then reason has a band and armies among us.
Reason among us has its groups and armies
ادولةis it rule? دولةrule الأغرارthe simpletons قدindeed نهضواthey have risen
ادولة دولة الأغرار قد نهضوا
إلىto المناصبoffices والاكفاءwhile the capable اشهادwitnesses
إلى المناصب والاكفاء اشهاد
Is this rule the rule of simpletons? They have risen
The state of the gullible has arisen
To offices, while the capable stand as witnesses.
To positions though the worthy are few
ترشحواthey put themselves forward للمعاليfor lofty rank وهيwhile it راغبةturns away
ترشحوا للمعالي وهي راغبة
عنfrom مثلهمtheir like ولهاand it has فيamong الحيthe community آسادlions
عن مثلهم ولها في الحي آساد
They put themselves forward for lofty rank, though it turns away
They crept up to glories though she hates their like
From their like, and has lions within the community.
Having among the living hyenas and lions
تزينواthey adorned themselves قبلbefore تعنيبrebuke ومثلهمand their like
تزينوا قبل تعنيب ومثلهم
إلىto الفضيحةdisgrace بينamong الناسthe people ينقادis led
إلى الفضيحة بين الناس ينقاد
They adorned themselves before rebuke, and their like
With what merit or knowledge have you been ennobled
Is led to disgrace among the people.
To lead a rabble given to ignorance?
بأيby what فضلmerit وعلمand learning بارزoutstanding نجبتhas gained distinction
بأي فضل وعلم بارز نجبت
لديكin your eyes شرذمةa rabble للجهلfor ignorance ترتادseeks out
لديك شرذمة للجهل ترتاد
By what merit and outstanding learning has distinction been won
Is this what we hope for today from past glory?
In your eyes by a rabble that seeks out ignorance?
Can the like of them provide support?
أذاكis that? ماwhat نرتجيهwe hope for it اليومtoday منof سبقtaking the lead
أذاك ما نرتجيه اليوم من سبق
وهلand is there? بامثالهاthrough the likes of it للسبقfor taking the lead امدادaid
وهل بامثالها للسبق امداد
Is that the lead we hope for today?
If our silence has fooled them we are not
And can the likes of it provide aid in taking the lead?
Made of cowardice or resignation
انif كانwas قدalready غرهاdeceived it مناfrom us السكوتsilence فماthen there is no
ان كان قد غرها منا السكوت فما
فيin الصمتsilence جبنcowardice ولاnor عجزhelplessness وإخلادand passivity
في الصمت جبن ولا عجز وإخلاد
If our silence has deceived it, there is no
Or did you want for us a cause of shame among all
Cowardice in silence, nor helplessness or passivity.
When the people are free and have renown
أوor كنتyou were تبغيseeking لناfor us بينamong الورىhumankind سبباa cause
أو كنت تبغي لنا بين الورى سببا
للعارfor disgrace فالقومthen the people أحرارfreeborn وأمجادand noble
للعار فالقوم أحرار وأمجاد
Or if you seek for us, among mankind, some cause
They have a frank tongue not frightened to speak
Of disgrace, then these people are freeborn and noble.
The truth though slanderers hate its sound
لهمthey have لسانa tongue جيرindeed بالحقيقةin truth لاnot
لهم لسان جير بالحقيقة لا
يخيفهfrightens it فيin مقالspeaking الصدقthe truth حسادenvious people
يخيفه في مقال الصدق حساد
They have a tongue—indeed—which in truth is not
You want a people as rulers whom greed for office does not tempt
Frightened by the envious when it speaks the truth.
Nor intimidate the flashing and rumbling of threat
ترومyou seek للحكمfor governing قوماmen لاnot تغرهمbeguile them
تروم للحكم قوما لا تغرهم
إلىtoward المناصبoffices اطماعgreedy ambitions وارفادand gifts
إلى المناصب اطماع وارفاد
You seek as rulers men who are not lured
We want rulers whom pursuit of right does not frighten
To office by greedy ambitions and gifts.
From the path of truth's lightning and storm
نرومwe seek للحكمfor governing قوماmen ليسnot يرهبهمfrightens them
نروم للحكم قوما ليس يرهبهم
فيon جانبthe side of الحقtruth ابراقflashing lightning وارعادand thundering
في جانب الحق ابراق وارعاد
We seek as rulers men who are not frightened
We want a people of knowledge and position among us
On truth's side by lightning and thunder.
Pillars of homelands and glory's adornment
نرومwe seek قوماmen لهمthey have علمlearning ومنزلةand standing
نروم قوما لهم علم ومنزلة
فيناamong us وركنand a bulwark لأوطانfor homelands وانجادand succor
فينا وركن لأوطان وانجاد
We seek men who have learning and standing
A blessing if rule were in our hands
Among us, and give homelands a bulwark and aid.
While ignorance judges and perfidy tortures
أنعمةis it a blessing? انthat يكونshould be الحكمrule فيin يدناour hand
أنعمة ان يكون الحكم في يدنا
والجهلwhile ignorance قاضa judge وربand the master of المكرguile جلادan executioner
والجهل قاض ورب المكر جلاد
Is it a blessing that rule should be in our hands
It does not harm us if our neighbor rules
While ignorance is judge and the master of guile an executioner?
While knowledge and justice are helpers and supporters
ماwhat? ضرناharms us انthat يكونshould be الجارthe neighbor حاكمناour ruler
ما ضرنا ان يكون الجار حاكمنا
والعلمwhile learning والعدلand justice انصارallies واعضادand supports
والعلم والعدل انصار واعضاد
What harm is it to us if our neighbor rules us,
We have set an example in our goals and scattering
While learning and justice are allies and supports?
And in our gathering success and prosperity
أناwe بنواsons of أثلةa tamarisk tree فيin شتناour dispersal ضعةabasement
أنا بنوا أثلة في شتنا ضعة
وفيand in تجمعناour union نجحsuccess واسعادand happiness
وفي تجمعنا نجح واسعاد
We are sons of one tamarisk; in our dispersal lies abasement,
After an exile no one says to one who's absent
And in our union lie success and happiness.
Welcome, or to one returned: Greetings to you
أبعدis it after? غربةexile دهرan age لاnot يقالit is said لمنto those who
أبعد غربة دهر لا يقال لمن
قدalready غابwas absent أهلاwelcome بمنto those who غابواwere absent ومنand those who عادواreturned
قد غاب أهلا بمن غابوا ومن عادوا
After an age of exile, is it not said to those
You have returned to us raising deceit's banner
Who were absent, 'Welcome to those who were away and those who returned'?
And all your efforts are division and corruption
عاودتناyou revisited us بلواءwith a banner of الافكfalsehood تنشرهyou unfurl it
عاودتنا بلواء الافك تنشره
وكلand all سعيكyour striving تفريقdivision وافسادand corruption
وكل سعيك تفريق وافساد
You revisited us with a banner of falsehood, unfurling it,
Not the Turks have divided us though they
And all your striving is division and corruption.
Claimed no lineage to Arabs they could marshal
ماnot فرقdivided التركthe Turks فيماin what is بينناbetween us وهمthough they
ما فرق الترك فيما بيننا وهم
لمdid not يدعواclaim نسباa lineage للعربto the Arabs ينقادleads back
لم يدعوا نسبا للعرب ينقاد
The Turks did not divide us, though they
Far be it from my people to accept division
Claimed no lineage leading back to the Arabs.
Among them the Lord of distinction and judgement
حاشاfar be it لقوميfor my people أنthat يرضواthey consent بتفرقةto division
حاشا لقومي أن يرضوا بتفرقة
وبينهمand among them ربa master of تمييزdiscernment ونقادand critics
وبينهم رب تمييز ونقاد
Far be it from my people to accept division,
Only events have divided the young after an era
While among them are masters of discernment and critics.
To their folk they returned and recalled their first days
إنindeed الألىthose who فرقscattered الحدثانtime's vicissitudes شملهمtheir union
إن الألى فرق الحدثان شملهم
منfrom بعدafter دهرan age إلىto أقوامهمtheir peoples عادواthey returned
من بعد دهر إلى أقوامهم عادوا
Indeed, those whose ranks the vicissitudes of time scattered
This land and that are some forelocks that have
Have returned, after an age, to their peoples.
Returned to a union made for them from time immemorial
هذيthese البلادthe lands وذيand these بعضsome of الصقالبthe Slavs قدindeed
هذي البلاد وذي بعض الصقالب قد
عادتreturned لشملto a union لهfor which فيthroughout الأرضthe earth أعيادfestivals
عادت لشمل له في الأرض أعياد
These lands, and these—some of the Slavs—have indeed
Look to the people of wisdom who have sacrificed
Returned to a union celebrated with festivals throughout the earth.
Their souls see how by consensus they've ruled
انظرlook إلىat القومthe people أهلmen of الحزمresolve منwho بذلواgave
انظر إلى القوم أهل الحزم من بذلوا
نفوسهمtheir lives كيفhow بالاجماعthrough unanimity قدindeed سادواthey prevailed
نفوسهم كيف بالاجماع قد سادوا
Look at the people of resolve, who gave
After fifty years during which it was wrested from them
Their lives—how, through unanimity, they have prevailed!
To restore it with their souls they have striven
منfrom بعدafter خمسينfifty عاماyears منهمfrom them اغتصبتwas seized
من بعد خمسين عاما منهم اغتصبت
أرضa land إلىtoward ردهاrecovering it بالنفسwith life itself قدindeed جادواthey gave freely
أرض إلى ردها بالنفس قد جادوا
Fifty years after it had been seized from them,
And they knew us a roused nation that hastened
They freely gave their lives to reclaim that land.
To agriculture and built lofty pillars
وهمand they لقدindeed عرفوناknew us أمةa nation نشطتroused itself
وهم لقد عرفونا أمة نشطت
إلىtoward الفلاحprosperity وقوماand a people للعلىfor greatness شادواbuilt
إلى الفلاح وقوما للعلى شادوا
And they have indeed known us as a nation that roused itself
Weak then were we, feathers ruffled and crestfallen
Toward prosperity, and a people who built for greatness.
Is it right with you to divide and isolate?
فهلso is it? ونحنwhile we ضعافweak ريشناour feathers خضلdrenched
فهل ونحن ضعاف ريشنا خضل
يجوزis permissible عندكin your eyes تفريقdivision وابعادand exclusion
يجوز عندك تفريق وابعاد
So, while we are weak, our feathers drenched,
While the land is desolate and the house far
Are division and exclusion acceptable in your eyes?
With no wealth or supplies along our way
والأرضwhile the land خاويةempty والدارand the home قاصيةdistant
والأرض خاوية والدار قاصية
وليسand there is no فيin رحلناour baggage مالmoney ولاnor زادprovisions
وليس في رحلنا مال ولا زاد
While the land is empty and the home far away,
To attain success when nations their shards have united
And there is neither money nor provision in our baggage.
And your company by schism has cried and called
أنبلغshall we attain? النجحsuccess والأقوامwhile the peoples يجمعهاunites them
أنبلغ النجح والأقوام يجمعها
شملunity وصحبكwhile your companions بالتفكيكfor fragmentation قدindeed نادواthey called
شمل وصحبك بالتفكيك قد نادوا
Shall we attain success while the peoples are gathered
We want a union to lift us to high place
In unity, while your companions have called for fragmentation?
A path and ascension knowledge alone makes
إناindeed we نحنwe yearn إلىfor شملa union يكونthere will be بهthrough it
إنا نحن إلى شمل يكون به
إلىtoward المعاليlofty heights بناfor us نهجa path وإصعادand ascent
إلى المعالي بنا نهج وإصعاد
Indeed, we yearn for a union through which there will be
Every land has wealth enough for its needs
A path and ascent for us toward the heights.
All of us above greed are ascetics
وكلand every أرضland لهاit has مالwealth تعيشlives بهon it
وكل أرض لها مال تعيش به
وكلناand all of us بسوىin everything except العرفانknowledge زهادascetics
وكلنا بسوى العرفان زهاد
And every land has wealth on which it lives,
I think well of my people whatever they do
And we are all ascetics in everything but knowledge.
More than that you divide them out of rancor and hatred
إنيindeed I اضنI am protective بقوميof my people كيفماhowever فعلواthey act
إني اضن بقومي كيفما فعلوا
منfrom أنthat يفرقهمdivide them غلrancor واحقادand grudges
من أن يفرقهم غل واحقاد
I hold my people too dear, whatever they do,
To let rancor and grudges divide them.
Partial English translation: 62 of 64 Arabic lines translated.
Sol 6.1