لستI am not أنسىI forget عهدthe memory of ليلa night قريبrecent
لست أنسى عهد ليل قريب
زارنيhe visited me فيهin it خليلٌa friend أريبclever
زارني فيه خليلٌ أريب
I still remember a recent night,
I shall not forget the night of a dear friend
when a clever friend visited me,
Who visited and entertained me with strange tales
بحسنwith the beauty of الوصفdescription بحذقwith skill عجيبwondrous
بحسن الوصف بحذق عجيب
ولهand he has فيin الشعرpoetry ذوقٌtaste سليمsound
وله في الشعر ذوقٌ سليم
adept at fine description, with wondrous skill;
Describing beautifully with excellent skill
and he had sound taste in poetry.
And whose poetry taste is sound and sublime
باتhe spent the night يرويhe recounts ليto me غريبcurious السمرevening tales
بات يروي لي غريب السمر
فكأنيso, as though I were سامعٌlistening للنديمto the boon companion
فكأني سامعٌ للنديم
He spent the night recounting curious evening tales to me,
He told me wondrous stories till dawn
so it was as though I were listening to a boon companion.
As if I were listening to a charming minstrel
قالليhe said: I have جارٌa neighbor حسودٌenvious غيورjealous
قاللي جارٌ حسودٌ غيور
أبداalways منfrom حولaround ختلىdeceiving me يدورhe circles
أبدا من حول ختلى يدور
He said: I have an envious, jealous neighbor,
A jealous nosy neighbor told me
who forever hovers, plotting to deceive me.
He always wanders aimlessly around
حرتI was perplexed فيabout استعطافwinning over هذاthis النفورaloof man
حرت في استعطاف هذا النفور
لمnot أكنI was أعلمI know أنthat اللئيمthe base man
لم أكن أعلم أن اللئيم
I was at a loss how to win over this aloof man;
I tried to appease his unreasonable anger
I did not know that the base fellow
Not knowing this villain
حاسدٌenvious ليof me فهوfor he حيثwherever استقرhe settled
حاسدٌ لي فهو حيث استقر
لذويto those possessing الفضلmerit عدوّan enemy خصيمan adversary
لذوي الفضل عدوّ خصيم
envied me; for wherever he settled,
Was envious of me and settled
he was an enemy and adversary to men of merit.
As a foe of the virtuous and wise
فسعىso he denounced بيme عندbefore قاضيthe judge of البلدthe town
فسعى بي عند قاضي البلد
زاعماclaiming أنيthat I شديدsevere in اللددcontentiousness
زاعما أني شديد اللدد
So he denounced me to the town's judge,
So he went to the town judge
claiming that I was fiercely contentious,
Claiming I am extremely violent
ليسnot ينجوescapes منfrom لسانيmy tongue أحدanyone
ليس ينجو من لساني أحد
فإنso if استحسنhe approves رأياan opinion قويمsound
فإن استحسن رأيا قويم
and that no one escaped my tongue;
No one is safe from my sharp tongue
so, if he deemed it a sound course,
If you like a strong opinion
فليكنthen let him be بالسجنwith imprisonment أوor بالسفرwith exile
فليكن بالسجن أو بالسفر
قاضياpassing judgment فللذنبfor, as to sin ذنبيmy sin عظيمgrave
قاضيا فللذنب ذنبي عظيم
let him impose imprisonment or exile,
Punish him with jail or exile
passing judgment—for my offense was grievous.
For my sin is indeed tremendous
فرأىso he saw القاضيthe judge الحكيمwise الرزينsober
فرأى القاضي الحكيم الرزين
أنthat بثّissuing الحكمjudgment قبلbefore اليقينcertainty
أن بثّ الحكم قبل اليقين
But the wise, sober judge saw
The wise and judicious judge
that issuing judgment before certainty
Saw that ruling without certainty
ليسis not حزماprudence منfrom بصيرa discerning man رصينsteadfast
ليس حزما من بصير رصين
فدعانيso he summoned me شأنin the manner of قاضa judge حليمforbearing
فدعاني شأن قاض حليم
was not the prudence of a discerning, steadfast man.
Is not the way of a discerning sage
So he summoned me, as a forbearing judge would,
So he called me, as a forbearing judge would
كيso that يرىhe might see صحةthe truth of ماwhat قدhad هذرhe babbled
كي يرى صحة ما قد هذر
ذلكthat الوغدscoundrel الحسودenvious الدميمugly
ذلك الوغد الحسود الدميم
to test the truth of what had been babbled
To verify the nonsense
by that ugly, envious scoundrel.
That envious scoundrel spewed
وحكىand he recounted ماwhat عدّدhe listed المفتريthe slanderer
وحكى ما عدّد المفتري
منof ذنوبoffenses أناI منهاof them برىinnocent
من ذنوب أنا منها برى
And he recounted what the slanderer had listed
And repeated the supposed sins
of offenses of which I was innocent,
I am completely innocent of
ودعاand he called منthose who كانwere فيin المحضرthe hearing
ودعا من كان في المحضر
لاستماعيto hear me بعدafter قولthe statement of الغريمthe adversary
لاستماعي بعد قول الغريم
and called on those present at the hearing
And asked those present
to hear me after my adversary's statement.
To hear me after my opponent's talk
فاشرأبّso craned their necks الجمعthe assembly ممنof those who حضرwere present
فاشرأبّ الجمع ممن حضر
ليرانيto see me ايّwhat kind of قردmonkey زنيمbase-born
ليراني ايّ قرد زنيم
Then all those present craned their necks
The gathered crowd was eager
to see what base-born monkey I might be.
To see what stupid monkey I might be
قلتI said ياذاO you الحاكمjudge العادلjust
قلت ياذا الحاكم العادل
قدindeed وشىhe slandered بيme عندكbefore you العاذلthe faultfinder
قد وشى بي عندك العاذل
I said: O just judge,
I said: O just judge
the faultfinder has slandered me before you.
This accuser has maligned me
ظنّthought هذاthis الحاسدenvier الجاهلignorant
ظنّ هذا الحاسد الجاهل
حطّlowering قدريmy standing بعلاهof his rise زعيمa guarantor
حطّ قدري بعلاه زعيم
This ignorant envier thought
That ignorant envious fool
that lowering my standing would guarantee his own rise;
Thought to lower my status as a leader
فابتغىso he sought ثلبيdefaming me وكيديand plotting against me نذرhe vowed
فابتغى ثلبي وكيدي نذر
وهوand he ينويintends الشرharm ليfor me منsince قديمlong ago
وهو ينوي الشر لي من قديم
so he sought to defame me and vowed to plot against me,
And plotted my demise
having long intended me harm.
With evil intent from of old
والذيand what أوجبprovoked منهin him الضغنrancor
والذي أوجب منه الضغن
ليلةٌa night مرتpassed لناfor us فيin الزمنtime
ليلةٌ مرت لنا في الزمن
And what had stirred his rancor
The reason for his resentment
was a night we once spent
Was a night in days gone by
معwith صحبcompanions منamong كرامthe noble men of الوطنthe homeland
مع صحب من كرام الوطن
أطرأواthey praised نثريmy prose وشعريand my poetry النظيمwell-woven
أطرأوا نثري وشعري النظيم
with companions among our country's noble men.
When I was with fine gentlemen
They praised my prose and my well-woven verse,
Who appreciated my prose and verse
ثمthen قالواthey said أنتyou ربّmaster of الغررbrilliant pieces
ثم قالوا أنت ربّ الغرر
فصفso describe الجاهلthe ignorant man ثمthen العليمthe learned man
فصف الجاهل ثم العليم
then said: You are the master of brilliant pieces;
And said: You are a cave of treasures
describe the ignorant man, then the learned.
Describe the ignorant and the wise
قلتI said ربthe master of الجهلignorance منone who يذهبholds the view
قلت رب الجهل من يذهب
وهوwhile he فيin تخليطهhis confused thinking معجبself-admiring
وهو في تخليطه معجب
I said: The master of ignorance is one who believes,
I said: The epitome of ignorance
admiring his own confused thinking,
Is one who believes, completely deluded
أنthat جدّthe forefather of الناسmankind إذwhen ينسبُhis lineage is traced
أن جدّ الناس إذ ينسبُ
نسلthe offspring of قردٍa monkey هوhe is نعمwhat a fine الحميمclose kinsman
نسل قردٍ هو نعم الحميم
that mankind's forefather, when his lineage is traced,
That humans descended
is a monkey's offspring—what a fine kinsman he is!
From the lineage of apes, what a dear friend!
فانظرواso consider ياO خيرthe best of أهلpeople of النظرdiscernment
فانظروا يا خير أهل النظر
كيفhow عارthe shame of الجهلignorance عارٌa shame عميمuniversal
كيف عار الجهل عارٌ عميم
Consider, then, O finest of discerning men,
Just look, O best of all who look
how ignorance's shame is a universal shame.
How the disgrace of ignorance is all-encompassing
ثمthen إذas كنتI was أسوقI carry on الحديثthe discourse
ثم إذ كنت أسوق الحديث
قدindeed تصدّىconfronted ليme هذاthis الخبيثscoundrel
قد تصدّى لي هذا الخبيث
Then, as I was continuing my discourse,
As I continued my talk
this scoundrel confronted me,
This scoundrel challenged me
قائلاsaying هذاthis كلامٌtalk غثيثpaltry
قائلا هذا كلامٌ غثيث
باردٌcold فيat جنبthe side of قولthe words of الحكيمthe sage
باردٌ في جنب قول الحكيم
saying: This is paltry talk,
Saying this is worthless drivel
cold beside the sage's words.
Next to the words of the wise
قلتI said منwho ذاكis that وماذاand what ذكرdid he say
قلت من ذاك وماذا ذكر
قالhe said إنّindeed الفكرthe thinking منيfrom me عقيمbarren
قال إنّ الفكر مني عقيم
I asked: Who is that, and what did he say?
I asked who said that and what was mentioned
He said that my thinking was barren.
He said my thoughts are fruitless
فانبرىso rose up منthose who كانwere فيin المجلسthe gathering
فانبرى من كان في المجلس
منamong كرامthe noble of الأصلlineage والأنفسand souls
من كرام الأصل والأنفس
Then those who were in the gathering rose up,
Then those present,
noble in lineage and soul,
Noble in origin and spirit
لحسودagainst an envier فاسدcorrupt in المغرسstock
لحسود فاسد المغرس
ورموهand they assailed him بالملامwith reproach الأليمpainful
ورموه بالملام الأليم
against an envier of corrupt stock,
Scolded that envious rotted tree
and assailed him with painful reproach.
With harsh rebukes
ثمthen قالواthey said لاnot يعيبblemishes القمرthe moon
ثم قالوا لا يعيب القمر
نبحthe barking of كلبa dog وهوwhile it is بدرa full moon تميمperfect
نبح كلب وهو بدر تميم
Then they said: The moon is not blemished
And said the moon is not shamed
by a dog's barking, when it is full and perfect.
By the barking of a dog, though it be full
عندat هذاthis شقّpressed through ذاكthat الزحامcrowd
عند هذا شقّ ذاك الزحام
يافعٌa youth كالغصنlike a branch غضّtender in القوامstature
يافعٌ كالغصن غضّ القوام
At that, through the crowd pressed
At this the crowds parted
a youth, supple in form as a tender branch.
And a youth slender like a sapling
ثمthen نادىhe called out بفصيحwith eloquent الكلامspeech
ثم نادى بفصيح الكلام
إيyes وربby the Lord of العرشthe Throne هذاthis الرجيمaccursed man
إي ورب العرش هذا الرجيم
Then he called out in eloquent words:
Called out eloquently
Yes, by the Lord of the Throne, this accursed man
Yes, by the Lord of the Throne, this villain
حاسدٌan envier يفسدsows discord بينamong البشرpeople
حاسدٌ يفسد بين البشر
بلrather عدوّan enemy للنبيلto the noble الكريمgenerous
بل عدوّ للنبيل الكريم
is an envier who sows discord among people,
Is envious and causes rifts between people
indeed, an enemy to the noble and generous.
Rather he is a foe of the noble and generous
كنتI was أهوىI love ذاتa woman with طرفan eye كحيلkohl-dark
كنت أهوى ذات طرف كحيل
ماnot لهاshe has بينamong الغوانيbeautiful women مثيلan equal
ما لها بين الغواني مثيل
I loved a woman with kohl-dark eyes,
I was infatuated with a gazelle-eyed beauty
who had no equal among beautiful women,
Without parallel among the lovely ladies
وهيand she لاnot تختارshe chooses منيinstead of me بديلa replacement
وهي لا تختار مني بديل
فوشىso he slandered بيme ذاthis الحسودenvier الكظيمrage-choked
فوشى بي ذا الحسود الكظيم
and she would choose no one in my place.
And she would not choose me over another
Then this rage-choked envier slandered me,
So this odious envious one maligned me
فأرتنيso she showed me منthrough جفاهاher coldness سقرSaqar (hellfire)
فأرتني من جفاها سقر
بعدafter ماthat قدhad كنتI was أرجوI hope for النعيمbliss
بعد ما قد كنت أرجو النعيم
and through her coldness she showed me Saqar,
And caused her to spurn me
after I had hoped for bliss.
After I had hoped for bliss
بعدafter هذاthis قامrose شيخٌan elder جليلvenerable
بعد هذا قام شيخٌ جليل
منamong ذويthose of القدرstanding النبيهdistinguished النبيلnoble
من ذوي القدر النبيه النبيل
After this, a venerable elder rose,
After this, a respected elder
a man of distinguished, noble standing.
Of esteemed noble lineage
قالhe said لاno بدعwonder لوغبfor a dolt ثقيلtiresome
قال لا بدع لوغب ثقيل
غارwas jealous منof هذthis الغلامyouth الوسيمhandsome
غار من هذ الغلام الوسيم
He said: No wonder a tiresome dolt
Said there is no surprise that a vulgar lout
was jealous of this handsome youth;
Would envy this handsome youth
بلrather عجيبٌstrange كيفhow بيme قدindeed غدرhe betrayed
بل عجيبٌ كيف بي قد غدر
حاسداenvying حرمةthe reverence due to شيخan elder هشيمwithered
حاسدا حرمة شيخ هشيم
what is strange is how he betrayed me,
But it is strange how he betrayed me
envying the reverence due a withered old man.
Jealously harming the sanctity of this aged man
ذاكthat أنيthat I زرتI visited يوماone day صديقa friend
ذاك أني زرت يوما صديق
هوhe عنديto me بمقامin the place of الشقيقa full brother
هو عندي بمقام الشقيق
For one day I visited a friend
It happened when I visited a dear friend
who, to me, was like a brother.
As close as a sibling to me
فاحتفىso he welcomed بيme كالمحبlike a loving friend الشفيقcaring
فاحتفى بي كالمحب الشفيق
واقتفاهand followed him كلّevery حرّnobleman صميمtrue
واقتفاه كلّ حرّ صميم
He welcomed me like an affectionate, caring friend,
He welcomed me warmly like a caring lover
and every true nobleman followed his example,
And all the honorable attended with me
كانwas فيin مجلسهhis gathering المعتبرesteemed
كان في مجلسه المعتبر
حرمةout of respect للسنfor age أوor للزعيمfor the leader
حرمة للسن أو للزعيم
each one present in his esteemed gathering,
In his esteemed gathering
out of respect for age or for the leader.
Were those respected for age or status
وعقيدand a sworn ally of اللؤّمbaseness هذاthis الحسودenvier
وعقيد اللؤّم هذا الحسود
كانwas يرمينيcasting at me بعينwith the eye of الكنودan ingrate
كان يرميني بعين الكنود
But this envier, wedded to baseness,
But this envious fiend
cast an ingrate's gaze upon me.
Kept giving me the evil eye
فغداso he began يهزأmocking بينamong الشهودthe witnesses
فغدا يهزأ بين الشهود
بيme كأنيas though I فيin ضلالdelusion أهيمI wander
بي كأني في ضلال أهيم
Then he began jeering before those present
Then the next day he mocked me
at me, as though I wandered in delusion,
Among the witnesses as if I were lost and confused
يوهمhe leads to believe الأصحابthe companions أنthat الكبرold age
يوهم الأصحاب أن الكبر
لمdid not يدعleave ليfor me غيرother than لبa mind سقيمailing
لم يدع لي غير لب سقيم
making the companions think that old age
Giving the impression to my companions
had left me nothing but an ailing mind.
That old age left me with no wit
وأناand I أعجبI marvel منat فعلهhis conduct
وأنا أعجب من فعله
وازدراand the belittling of قدريmy standing منby مثلهone like him
وازدرا قدري من مثله
I marveled at his conduct,
I was astonished at his deed
and at my worth being scorned by one like him,
And diminishing my worth to the likes of him
دونwithout ذنبa fault ليof mine سوىexcept جهلهhis ignorance
دون ذنب لي سوى جهله
فرأيتso I saw البعدkeeping away عنfrom ذاthis اللئيمbase man
فرأيت البعد عن ذا اللئيم
though I had no fault but his ignorance.
When I had no crime except his ignorance
So I saw that keeping away from this base man
So I deemed it best to avoid that villain
خيرthe best of ماwhat يفعلهhe does it ذوone possessing الحذرcaution
خير ما يفعله ذو الحذر
فهوfor he للفضلto merit غريمan adversary خصيمa foe
فهو للفضل غريم خصيم
was the best course for a cautious person,
For keeping away is what the prudent do
for he is merit's adversary and foe.
When faced with a foe of virtue and enemy of the distinguished
وهوand he إنif قيلit is said فلانٌso-and-so ريحis at ease
وهو إن قيل فلانٌ ريح
قالhe says هذاthis خبرa report لمhas not يصحproved true
قال هذا خبر لم يصح
And if it is said: So-and-so is at ease,
If it is said so-and-so is of good repute
he says: This report is untrue.
He will say this news is not true
وتراهand you see him لوif نفيhe were exiled أوor ذبحslaughtered
وتراه لو نفي أو ذبح
لاnot يرىhe regards ذلكthat رزاa calamity جسيمgrievous
لا يرى ذلك رزا جسيم
And if he were exiled or slaughtered, you would see him
And if you inform him of a murder or calamity
not regard that as a grievous calamity,
He will not consider that a great loss
مثلماas لوif جئتهyou came to him بالخبرwith the news
مثلما لو جئته بالخبر
عنof غنىwealth أحرزتهyou gained it أوor نعيمbliss
عن غنى أحرزته أو نعيم
as he would if you brought him news
Just as if you brought news
of wealth you had gained, or bliss.
Of wealth or blessings attained
وإذاand when استرضيتهyou seek to appease him يغضبhe grows angry
وإذا استرضيته يغضب
وإذاand when صدّقتهyou believe him يكذبhe lies
وإذا صدّقته يكذب
And when you try to appease him, he grows angry;
If you try to please him, he'll be angry
and when you believe him, he lies.
And if you agree with him, he'll lie
وهوand he إنif أطربتهyou delight him يندبُhe laments
وهو إن أطربته يندبُ
حذراfor fear منof أنthat يسرّmight be glad الكليمthe interlocutor
حذرا من أن يسرّ الكليم
If you delight him, he laments,
And if you entertain him, he'll complain
for fear that his interlocutor might be glad.
Fearing the happy one might be too cheerful
فسرورُfor the happiness of الخلقpeople لاnot يغتفرis forgiven
فسرورُ الخلق لا يغتفر
عندto هذاthis المتعدّيaggressor الأثيمsinful
عند هذا المتعدّي الأثيم
For people's happiness is unforgivable
So the joy of people is unforgivable
to this sinful aggressor.
To this transgressing sinner
عندat ذاthat نادىcalled out بهto him الحاكمthe judge
عند ذا نادى به الحاكم
أيهذاO you الحاسدenvier الظالمunjust
أيهذا الحاسد الظالم
At that, the judge called out to him:
At this the judge called out:
O you unjust envier,
O envious unjust one
ماthere is no لماfor what قدّمتهyou have done it راحمone showing mercy
ما لما قدّمته راحم
قدindeed قضىhas decreed الشرعthe law المنيفexalted الكريمnoble
قد قضى الشرع المنيف الكريم
there is no pity for what you have done.
What mercy has the law,
The exalted, noble law has decreed
The noble and generous sharī'ah, ruled out?
قتلthe killing of منwhoever يؤذيdoes harm لكيso that يعتبرhe may take heed
قتل من يؤذي لكي يعتبر
إنّindeed فيin قتلكkilling you أجراًa reward عظيمgreat
إنّ في قتلك أجراً عظيم
death for whoever does harm, as a warning.
Killing you would set an example
Indeed, killing you brings a great reward.
For your murder is a tremendous reward
Sol 6.1