قَدindeed كُنتُI was أَسمَعُhearing بِالزَمانِof Time وَلاand not أَرىI saw
قَد كُنتُ أَسمَعُ بِالزَمانِ وَلا أَرى
أَنَّthat الزَمانَTime يُطيقُis capable of نَتفَplucking جَناحيmy wing
أَنَّ الزَمانَ يُطيقُ نَتفَ جَناحي
I had heard of Time, but did not see
I used to hear of time yet not see
that Time had power to pluck my wing.
That time could pluck the feathers of my wings
فَأَراهُso I see it أَسرَعَhastened فِيَّwithin me حَتّىuntil أَصبَحَتbecame
فَأَراهُ أَسرَعَ فِيَّ حَتّى أَصبَحَت
بيضاًwhite مُتونُthe surfaces عَوارِضيmy cheek-beard مِنfrom أَراحيmy arāḥ (unclear word)
بيضاً مُتونُ عَوارِضي مِن أَراحي
Now I see it has hastened through me, until
So I see it swifter in me until my plumage
the surfaces of my cheek-beard turned white, from my arāḥ [unclear word].
turned white, the quills of my pinions weary.
وَأَناand I الكَبيرُthe elder لِنِسبَةٍby lineage فيamong قَومِهِhis people
وَأَنا الكَبيرُ لِنِسبَةٍ في قَومِهِ
هَيهاتَalas, how distant! كَمhow many ناسَمتُI breathed alongside مِنof أَرواحيmy spirits
هَيهاتَ كَم ناسَمتُ مِن أَرواحي
And I am the elder by lineage among his people.
And I, elder to a people,
Alas, how distant! How many of my spirits I have breathed alongside!
Alas! How many souls have I outlived!
صافَحتُI shook hands with ذاDhu (possessor of) جَدَنٍJadan وَأَدرَكَand lived to see مَولِديmy birth
صافَحتُ ذا جَدَنٍ وَأَدرَكَ مَولِدي
شَمِرُShamir بنُson of عَمرٍوAmr يُتَّقىwas feared بِالراحِfor his palms
شَمِرُ بنُ عَمرٍو يُتَّقى بِالراحِ
I shook hands with Dhu Jadan; my birth was witnessed by
I clasped one with shriveled skin and my birth
Shamir son of Amr, feared for his palms.
overlapped with Shimr ibn ‘Amr feared for his soul.
وَالقَيلُand the chieftain ذوDhu (possessor of) يَزَنٍYazan رَأَيتُI saw مَحَلَّهُhis abode
وَالقَيلُ ذو يَزَنٍ رَأَيتُ مَحَلَّهُ
بِالقَهرِat al-Qahr بَنيَbuilt (uncertain reading) جَنادِلٍboulders وَصِفاحِand stone slabs
بِالقَهرِ بَنيَ جَنادِلٍ وَصِفاحِ
And Dhu Yazan the chieftain—I saw his abode
And Qayl, he of Yazan-I saw his place
at al-Qahr, built of boulders and stone slabs.
seized through oppression by Janaadil's clan.
فَتَكَstruck down الزَمانُTime بِمُلكِagainst the kingdom of حِميَرَHimyar فَتكَةًa deadly stroke
فَتَكَ الزَمانُ بِمُلكِ حِميَرَ فَتكَةً
تَسعىadvances بِكُلِّat every عَشِيَّةٍevening وَصَباحِand morning
تَسعى بِكُلِّ عَشِيَّةٍ وَصَباحِ
Time dealt Himyar's kingdom a deadly blow
So time played havoc with the Himyarite rule,
that advances every evening and morning.
raging at dusk and dawn.
أَودىperished أَبوAbu (father of) كَرِبٍKarib وَعَمرٌوand Amr قَبلَهُbefore him
أَودى أَبو كَرِبٍ وَعَمرٌو قَبلَهُ
وَأَبادَand it annihilated مُلكَthe kingdom of أُذَينَةَUdhayna الوَضّاحِthe radiant
وَأَبادَ مُلكَ أُذَينَةَ الوَضّاحِ
Abu Karib perished, and Amr before him;
Abu Karib was undone, and ‘Amr before him,
and it annihilated the kingdom of Udhayna the radiant.
And it destroyed the rule of Udhayna the Eloquent.
وَأَبادَand it annihilated أَفريقيسَAfriqis بَعدَafter مَقامِهِhis tenure
وَأَبادَ أَفريقيسَ بَعدَ مَقامِهِ
فيin المُلكِkingship بِالمُستَغرِقِwith the all-engulfing force المُجتاحِthe devastating
في المُلكِ بِالمُستَغرِقِ المُجتاحِ
And it annihilated Afriqis after his tenure
And it destroyed Afriqis after his reign
in kingship, with an engulfing, sweeping devastation.
in a kingdom swept by the overwhelming flood.
وَالصَعبُand al-Sa'b ذوDhu (possessor of) القَرنَينِthe two horns أَصبَحَbecame ثاوِياًlying buried
وَالصَعبُ ذو القَرنَينِ أَصبَحَ ثاوِياً
بِالحِنوِat al-Hinw (the bend) بَينَamid تَلاعُبِthe play of الأَرواحِthe winds
بِالحِنوِ بَينَ تَلاعُبِ الأَرواحِ
And al-Sa'b, Dhu al-Qarnayn, came to lie buried
And Sa‘b, he of the two horns, lies desolate
at al-Hinw, amid the play of the winds.
amid the sand, the sport of spirits.
وَغَداand it went forth بِأَبرَهَةَwith Abraha المَنارal-Manar (the beacon) فَأَصبَحَتso became
وَغَدا بِأَبرَهَةَ المَنار فَأَصبَحَت
أَيّامُهُhis days مَسلوبَةَrobbed of الإِصباحِdawn
أَيّامُهُ مَسلوبَةَ الإِصباحِ
And it carried off Abraha al-Manar, leaving
And gone are the days of Abraha the Elephant,
his days robbed of dawn.
robbed of dawn's first light.
أَخنىit ruined عَلىupon صَيفيSayfi بِحادِثِwith a fresh event of صَرفِهِits vicissitudes
أَخنى عَلى صَيفي بِحادِثِ صَرفِهِ
مُستَأثِراًclaiming for itself بِجَذيمَةَJadhima الوَضّاحِthe radiant
مُستَأثِراً بِجَذيمَةَ الوَضّاحِ
It ruined Sayfi with a fresh turn of its vicissitudes,
It grieved me in my summer days, diverting it
claiming Jadhima the radiant for itself.
to monopolize al-Jadhimah, so eloquent.
آفآيْنَwhere, then? عَلكَدَةُ'Alkada الهُمامُthe valiant وَمُلكُهُand his kingdom
آفآيْنَ عَلكَدَةُ الهُمامُ وَمُلكُهُ
أَمor أَينَwhere عِزُّthe might of عَبادَةَ'Abada الفَتّاحِthe conqueror
أَم أَينَ عِزُّ عَبادَةَ الفَتّاحِ
Where, then, are 'Alkada the valiant and his kingdom?
Where is the glory of ‘Alqamah the Valiant and his rule?
Or where is the might of 'Abada the conqueror?
Where is the might of ‘Abadah the Conqueror?
لاdo not تُمسِspend the evening فيin شَكِّdoubt about المُنونِdeath أَماdo you not تَرىsee
لا تُمسِ في شَكِّ المُنونِ أَما تَرى
أَيّامُهُits days مَشهورَةَrenowned for الإيضاحِclarity
أَيّامُهُ مَشهورَةَ الإيضاحِ
Do not spend the evening doubting death; do you not see
Do not doubt the unknown, can you not see
its days, renowned for their clarity?
his days are famed for clarity?
لاdo not تَأمَنَنever feel safe from مَكرَthe guile of الزَمانِTime فَإِنَّهُfor indeed it
لا تَأمَنَن مَكرَ الزَمانِ فَإِنَّهُ
أَردىbrought down الزَمانُTime بِشَمَّرَShammar الوَضّاحِthe radiant
أَردى الزَمانُ بِشَمَّرَ الوَضّاحِ
Never feel safe from Time's guile, for indeed
Do not feel safe from the cunning of Time,
Time brought down Shammar the radiant.
for it ruined Shamr, so eloquent.
بَرَكَknelt heavily الزَمانُTime عَلىupon اِبنِthe son of هاتِكِthe ravager of عَرشِهِhis throne
بَرَكَ الزَمانُ عَلى اِبنِ هاتِكِ عَرشِهِ
وَعَلىand upon أُذَينَةَUdhayna سالِبِthe despoiler of الأَنواحِthe lamentations
وَعَلى أُذَينَةَ سالِبِ الأَنواحِ
Time knelt heavily upon the son of him who shattered his throne,
Time smiled on the son of Hatik, his throne,
and upon Udhayna, the despoiler of lamentations,
and on Udhayna, tearer of wings,
وَعَلىand upon الَّذيhim who كانَتwas بِموكَلِat Mawkal دارِهِhis house
وَعَلى الَّذي كانَت بِموكَلِ دارِهِ
نُهبُplunder القِيانِthe singing girls وَكُلِّand every أَجرِpayment وِشاحِsash
نُهبُ القِيانِ وَكُلِّ أَجرِ وِشاحِ
and upon him whose house at Mawkal was
and on him whose abode the looting of the Persians
plunder of singing girls and every sash's payment [wording unclear].
and every bold plunderer once knew.
مِنfrom بَعدِafter مُلكِthe rule of الصينِChina أَصبَحَhe became هالِكاًdead
مِن بَعدِ مُلكِ الصينِ أَصبَحَ هالِكاً
أَكرِمhow noble! بِهِhe is مِنamong هالِكٍthose who perished مُجتاحِswept away
أَكرِم بِهِ مِن هالِكٍ مُجتاحِ
After ruling China, he became a dead man;
After the rule of China, he was destroyed –
how noble a dead man, swept away!
honor him, a generous conqueror.
إِنَّindeed الَّذينَthose who تَمَلَّكواreigned وَقَدand already أُهلِكواwere destroyed
إِنَّ الَّذينَ تَمَلَّكوا وَقَد أُهلِكوا
وَعَلىand upon المُقَنَّعِal-Muqanna (the Veiled One) حَلَّit descended بِالأَبراحِwith grievous afflictions
وَعَلى المُقَنَّعِ حَلَّ بِالأَبراحِ
Indeed, those who reigned—and have already been destroyed—
Those who ruled and were then destroyed
and upon al-Muqanna it descended with grievous afflictions.
and the contented man met with distress.
شَخَصَتloomed عَلىdespite بُعدِthe distance of النَوىseparation أَشخاصُهُمtheir forms
شَخَصَت عَلى بُعدِ النَوى أَشخاصُهُم
فَراتَهُمso saw them (apparent typo) الأَوهامُthe imaginings كَالأَشباحِlike phantoms
فَراتَهُم الأَوهامُ كَالأَشباحِ
Their forms loomed despite the distance of separation,
Their forms loomed in the far horizon
so imaginings saw them as phantoms.
and the mirage made them seem like ghosts.
أَفَبَعدَis it then after أَملاكٍkings مَضَواpassed away مِنof حِميَرِHimyar
أَفَبَعدَ أَملاكٍ مَضَوا مِن حِميَرِ
يُرجىis hoped for الفَلاحُdeliverance وَلاتَand it is not حينَa time for فَلاحِdeliverance
يُرجى الفَلاحُ وَلاتَ حينَ فَلاحِ
Is it, then, after kings of Himyar have passed away,
After the loss of kings from Himyar,
that deliverance is hoped for, when it is no time for deliverance?
can triumph be hoped when no triumph comes?
مَنwho ذاis the one تَصافَقَclasped كَفُّهُhis palm كَفَّthe palm of الرَدىdeath
مَن ذا تَصافَقَ كَفُّهُ كَفَّ الرَدى
يَشريbuys التُقىpiety عَنin exchange for بَيعَةِa sale of الأَرواحِsouls
يَشري التُقى عَن بَيعَةِ الأَرواحِ
Who is it whose palm clasped the palm of death,
Who ever clasped hands with loss
buying piety in exchange for a sale of souls?
or bought the souls with faith?
Sol 6.1