تَروحُyou leave at evening مِنَfrom الحَسناءِthe fair woman أَمor أَنتَyou مُغتَديsetting out at dawn
تَروحُ مِنَ الحَسناءِ أَم أَنتَ مُغتَدي
وَكَيفَand how اِنطِلاقُthe departure of عاشِقٍa lover لَمnot يُزَوَّدِhas been provisioned
وَكَيفَ اِنطِلاقُ عاشِقٍ لَم يُزَوَّدِ
Do you leave the fair one at evening, or set out at dawn?
And how can a lover depart with no provision for the road?
تَراءَتshe appeared لَناto us يَومَthe day of الرَحيلِdeparture بِمُقلَتيwith the two eyes of
تَراءَت لَنا يَومَ الرَحيلِ بِمُقلَتي
غَريرٍa guileless fawn بِمُلتَفٍّin a dense thicket مِنَof السِدرِlote trees مُفرَدِsolitary
غَريرٍ بِمُلتَفٍّ مِنَ السِدرِ مُفرَدِ
She appeared to us on departure day with the eyes
of a guileless fawn, solitary amid tangled lote trees;
وَجيدٍand a neck كَجيدِlike the neck of الرِئمِthe white gazelle صافٍunblemished يَزينُهُadorns it
وَجيدٍ كَجيدِ الرِئمِ صافٍ يَزينُهُ
تَوَقُّدُthe blaze of ياقوتٍrubies وَفَصلِand spacer-beads of زَبَرجَدِchrysolite
تَوَقُّدُ ياقوتٍ وَفَصلِ زَبَرجَدِ
and a flawless neck like a white gazelle's, adorned
by the blaze of rubies and chrysolite spacers.
كَأَنَّas though الثُرَيّاthe Pleiades فَوقَabove ثُغرَةِthe hollow of نَحرِهاher throat
كَأَنَّ الثُرَيّا فَوقَ ثُغرَةِ نَحرِها
تَوَقَّدُblaze فيin الظَلماءِthe darkness أَيَّwhat a تَوَقُّدِblaze
تَوَقَّدُ في الظَلماءِ أَيَّ تَوَقُّدِ
As though the Pleiades above the hollow of her throat
were blazing in the darkness—what a blaze!
أَلاbehold إِنَّindeed بَينَbetween الشَرعَبِيِّal-Shar‘abi وَراتِجٍand Ratij
أَلا إِنَّ بَينَ الشَرعَبِيِّ وَراتِجٍ
ضِراباًclashing blows كَتَخذيمِlike the hacking of السَيالِacacia trees المُعَضَّدِlopped
ضِراباً كَتَخذيمِ السَيالِ المُعَضَّدِ
Indeed, between al-Shar‘abi and Ratij
there are blows like the hacking of lopped acacias.
لَهاit has حائِطانِtwo walls المَوتُdeath أَسفَلَlower مِنهُماthan them both
لَها حائِطانِ المَوتُ أَسفَلَ مِنهُما
وَجَمعٌand a host مَتىwhenever يُصرَخan alarm is raised بِيَثرِبَin Yathrib يُصعِدِmarches forth
وَجَمعٌ مَتى يُصرَخ بِيَثرِبَ يُصعِدِ
It has two walls, with death below them,
and a host that marches forth whenever an alarm is raised in Yathrib.
تَرىyou see اللابَةَthe lava-field السَوداءَblack يَحمَرُّturns red لَونَهاits color
تَرى اللابَةَ السَوداءَ يَحمَرُّ لَونَها
وَيُسهِلُand becomes easy ground مِنهاof it كُلُّevery ريعٍridge وَفَدفَدِand plateau
وَيُسهِلُ مِنها كُلُّ ريعٍ وَفَدفَدِ
You see the black lava-field turn red,
and every ridge and plateau in it becomes easy ground.
لَعَمريby my life لَقَدindeed حالَفتُI allied myself with ذُبيانَDhubyan كُلَّهاall of it
لَعَمري لَقَد حالَفتُ ذُبيانَ كُلَّها
وَعَبساًand ‘Abs عَلىupon ماwhat فيin الأَديمِthe hide المُمَدَّدِspread out
وَعَبساً عَلى ما في الأَديمِ المُمَدَّدِ
By my life, I have allied myself with all of Dhubyan,
and ‘Abs, by what the outspread hide contains.
وَأَقبَلتُand I advanced مِنfrom أَرضِthe land of الحِجازِthe Hijaz بِحَلبَةٍwith a troop
وَأَقبَلتُ مِن أَرضِ الحِجازِ بِحَلبَةٍ
تَغُمُّblankets الفَضاءَthe open land كَالقَطاlike sandgrouse المُتَبَدِّدِscattered
تَغُمُّ الفَضاءَ كَالقَطا المُتَبَدِّدِ
And I advanced from the land of the Hijaz with a troop
that blankets the open land like scattered sandgrouse.
تَحَمَّلتُI shouldered ماwhat كانَتhad been مُزَينَةُMuzayna تَشتَكيcomplaining of
تَحَمَّلتُ ما كانَت مُزَينَةُ تَشتَكي
مِنَof الظُلمِinjustice فيamong الأَحلافِthe allies حَملَbearing the burden of التَغَمُّدِredress
مِنَ الظُلمِ في الأَحلافِ حَملَ التَغَمُّدِ
I shouldered what Muzayna had complained of:
injustice among the allies, bearing the burden of redress.
أَرىI see كَثرَةَabundance of المَعروفِkindness يُورِثُleaves a legacy to أَهلَهُits practitioners
أَرى كَثرَةَ المَعروفِ يُورِثُ أَهلَهُ
وَسَوَّدَand has made a lord of عَصرُthe age of السوءِevil غَيرَone who is not المُسَوَّدِan acknowledged lord
وَسَوَّدَ عَصرُ السوءِ غَيرَ المُسَوَّدِ
I see abundant kindness leave a legacy to its givers;
and an evil age has made a lord of one who was no lord.
إِذاif المَرءُa man لَمnot يُفضِلshows generosity وَلَمand not يَلقَfaces نَجدَةًa test of courage
إِذا المَرءُ لَم يُفضِل وَلَم يَلقَ نَجدَةً
مَعَwith القَومِhis people فَليَقعُدthen let him sit بِصُغرٍin abasement وَيَبعَدِand keep away
مَعَ القَومِ فَليَقعُد بِصُغرٍ وَيَبعَدِ
If a man shows no generosity and faces no test of courage
with his people, let him sit in shame and keep far away.
وَإِنّيand indeed I لَأَغنىam surely least in need الناسَof all people عَنof مُتَكَلِّفٍa pretender
وَإِنّي لَأَغنى الناسَ عَن مُتَكَلِّفٍ
يَرىsees الناسَpeople ضُلّالاًastray وَلَيسَyet is not بِمُهتَديrightly guided at all
يَرى الناسَ ضُلّالاً وَلَيسَ بِمُهتَدي
And I, of all men, have least need of a pretender
who deems people astray, yet is not himself guided;
كَثيرِabundant in المُنىwishes بِالزادِfor provisions لاno خَيرَgoodness عِندَهُin him
كَثيرِ المُنى بِالزادِ لا خَيرَ عِندَهُ
إِذاif جاعَhe goes hungry يَوماًone day يَشتَكيهِhe complains of it ضُحىthe forenoon of الغَدِthe next day
إِذا جاعَ يَوماً يَشتَكيهِ ضُحى الغَدِ
full of wishes for provisions, with no goodness in him,
if he goes hungry one day, he complains of it next morning.
نَشاhe grew up غُمُراًinexperienced بَوراًworthless شَقِيّاًwretched مُلَعَّناًaccursed
نَشا غُمُراً بَوراً شَقِيّاً مُلَعَّناً
أَلَدَّbitterly contentious كَأَنَّas though رَأسُهُhis head رَأسُthe head of أَصيَدِone with a stiff neck
أَلَدَّ كَأَنَّ رَأسُهُ رَأسُ أَصيَدِ
He grew up inexperienced, worthless, wretched, accursed,
contentious, his head like that of one with a stiff neck.
وَذيand one possessing شيمَةٍa disposition عَسراءَintractable تَسخَطُresents شيمَتيmy disposition
وَذي شيمَةٍ عَسراءَ تَسخَطُ شيمَتي
أَقولُI say لَهُto him دَعنيleave me alone وَنَفسَكَand yourself أَرشِدِguide aright
أَقولُ لَهُ دَعني وَنَفسَكَ أَرشِدِ
And one of stubborn temper, resentful of my own—
I tell him: Leave me be, and guide yourself aright.
فَماfor ... not المالُwealth وَالأَخلاقُand character إِلّاexcept مُعارَةٌa loan
فَما المالُ وَالأَخلاقُ إِلّا مُعارَةٌ
فَماso whatever اِسطَعتَyou can مِنof مَعروفِهاtheir goodness فَتَزَوَّدِthen take as provisions
فَما اِسطَعتَ مِن مَعروفِها فَتَزَوَّدِ
For wealth and character are only on loan;
so provision yourself with as much of their goodness as you can.
مَتىwhen ماever تَقُدyou lead بِالباطِلِwith falsehood الحَقَّtruth يَأبَهُit rejects it
مَتى ما تَقُد بِالباطِلِ الحَقَّ يَأبَهُ
وَإِنand if قُدتَyou lead بِالحَقِّwith truth الرَواسِيَthe rooted mountains تَنقَدِthey will follow
وَإِن قُدتَ بِالحَقِّ الرَواسِيَ تَنقَدِ
Whenever you lead truth with falsehood, it rejects it;
and if you lead the rooted mountains with truth, they will follow.
مَتىwhen ماever أَتَيتَyou approach الأَمرَthe matter مِنfrom غَيرِother than بابِهِits door
مَتى ما أَتَيتَ الأَمرَ مِن غَيرِ بابِهِ
ضَلِلتَyou go astray وَإِنbut if تَدخُلyou enter مِنَthrough البابِthe door تَهتَدِyou find your way
ضَلِلتَ وَإِن تَدخُل مِنَ البابِ تَهتَدِ
Whenever you approach a matter by other than its door,
you go astray; but if you enter by the door, you find your way.
فَمَنso who مُبلِغٌwill convey عَنّيfrom me شَريدَSharid بنَson of جابِرٍJabir
فَمَن مُبلِغٌ عَنّي شَريدَ بنَ جابِرٍ
رَسولاًa message إِذاwhen ماever جاءَهُhe reaches him وَاِبنَand the son of مَرثَدِMarthad
رَسولاً إِذا ما جاءَهُ وَاِبنَ مَرثَدِ
So who will convey from me to Sharid ibn Jabir
a message, when he reaches him—and to Ibn Marthad?
فَأَقسَمتُso I swore لاnot أُعطيI will give يَزيدَYazid رَهينَةًa hostage
فَأَقسَمتُ لا أُعطي يَزيدَ رَهينَةً
سِوىexcept السَيفِthe sword حَتّىuntil لاno longer تَنوءَcan rise لَهُfor it يَديmy hand
سِوى السَيفِ حَتّى لا تَنوءَ لَهُ يَدي
So I swore I would give Yazid no hostage
save the sword, until my hand can no longer lift it.
فَلاso may not يُبعِدَنكَever send you far away اللَهُGod عَبدَ‘Abd بنَson of نافِذٍNafidh
فَلا يُبعِدَنكَ اللَهُ عَبدَ بنَ نافِذٍ
وَمَنyet whoever يَعلُهُrises over him رُكنٌa mound مِنَof التُربِearth يَبعَدِis far away
وَمَن يَعلُهُ رُكنٌ مِنَ التُربِ يَبعَدِ
So may God not send you far away, ‘Abd ibn Nafidh;
yet whoever lies beneath a mound of earth is far away.
Sol 6.1