بانَت حَسينَةُ وَاِئتَمَّت بِمَن بانا
وَاِستَحدَثَت لَكَ بَعدَ الوَصلِ هِجرانا
Husayna departed and followed those who departed.
Husaynah turned away and broke with those she turned from
And after union she brought you new estrangement.
And made separation from you after union
وَما حُسَينَةُ إِذ قامَت تُوَدِّعُنا
لِلبَينِ وَاِعتَقَدَت شَذراً وَمُرجانا
And Husayna, when she rose to bid us farewell
Husaynah, when she stood to bid us farewell
at parting, wearing gold beads and coral,
For the separation, gathering aloes wood and coral
إِلّا مَهاةُ صَريمٍ حُرَّةٌ خَذَلَت
مِن وَحشِ أَعفَرَ أَو مِن وَحشِ نَيّانا
was only a purebred oryx of the sands that left her herd,
Is nothing but a howling wild she-camel who was let down
from the wild herds of Aʿfar or of Nayyan;
By a black or lead-colored wild beast
أَو ظَبيَةٌ مِن ظِباءِ الحُوَّةِ اِبتَقَلَت
مَذانِباً فَجَّرَت نَبتاً وَحُجرانا
or a gazelle of al-Huwwa's gazelles, grazing
Or a gazelle of the gazelles of Huwah who became disgusted
stream-end hollows bursting with herbage and ḥujrān.
Turning aside bursting forth with herbage and pebbles
مَجَّ الرَبيعُ بَها الوَسمِيُّ ريقَتَهُ
فَأَنبَتَت نَفَلاً رُؤداً وَحَوذانا
The early rainy season spat its spittle there,
Spring in its most beautiful garb brought its meadows to flower
so it grew tender clover and buttercups.
Where she grazed, sprouting freely herbage and cardamom
تَحنو إِلى أَكحَلِ العَينَينِ رانَ بِهِ
نَومُ النَهارِ فَما يَنفَكُّ وَسنانا
She bends tenderly toward a dark-eyed fawn, overcome
Yearning for the kohl of your eyes, days and nights cease not
by daytime sleep, so that he remains ever drowsy.
To sleep not parting from longing for you
يَأبى إِذا طَمَعَت أَن يَستَنيعَ لَها
إِلّا مُخالَفَةً عَنها وَخُذلانا
When she hopes he will respond to her, he refuses
When she hoped it would be possible for her, it refused
all but turning away from her and forsaking her.
Except to oppose her and let her down
بِكرٌ تُرَبِّبُهُ آثارَ مُنبَعِقٍ
تَرى بِهِ جُفَناً زُرقاً وَغُدرانا
A firstborn, she nurtures him in the wake of a cloudburst,
A young camel who inspires awe in the vestiges of one departing
where you see blue bowls of water and pools.
You see in it a blue eyelid and perfidy
إِذا هِيَ اِطَّلَعَت مِن رَوضَةٍ هَبَطَت
أُخرى يَظَلُّ بِها العَيسوبُ حَيرانا
When she emerges from one meadow, she descends into
When she appears from one garden she descends into
another, where the dragonfly spends the day bewildered.
Another where the wild cows wander confused
وَلَن تُقَلَّبُ في أَرضٍ تُلِمُّ بِها
إِلّا وَجَدتَ بِها لِلهِ ضيفانا
And you will not roam any land you visit
She will never be tossed about on a land where
without finding guests of God there,
She won’t find in it two guests of God
مِن خَلقِهِ فَهوَ يَكسوهُم وَيَرزُقُهُم
يَوماً وَيَوماً وَلَن يَسأَلنَ أَثمانا
among His creatures: He clothes them and provides for them
Among His creation, He clothes them and provides for them
day after day, and never asks a price.
Day after day, never asking a price
لَهُنَّ رَبٌّ حَفِيٌّ لا يُضيعُ وَلا
يَخفى عَلَيهِ خَفِيٌّ حَيثُ ما كانا
They have an attentive Lord, who neglects none, nor
For them is a Guardian, Protecting, who does not waste nor
does anything hidden escape Him, wherever it may be.
Escape His knowledge wherever they may be
ذو قُدرَةٍ لَيسَ طولُ الدَهرِ زائِدَهُ
مِنهُنَّ بُعداً وَلا عَنهُنَّ غَفلانا
Possessed of power, whom the length of time makes no more
With power which the passage of time does not increase
distant from them, nor heedless of them.
For them distance, nor from them inattention
إِنَّ الوَليدَ أَميرَ المُؤمِنينَ قَضى
أَمراً يُبَلِّغُهُ الأَدنَونَ أَقصانا
Indeed, al-Walid, Commander of the Faithful, decreed
Indeed al-Walid, Commander of the Faithful, decreed
a command the nearest convey to the farthest of us:
A matter which the low and high alike would convey
قَضِيَّةً عَصَمَ اللَهُ العِبادَ بِها
فَأَصبَحوا في كِتابِ اللِهِ إِخوانا
a decree through which God protected His servants,
A decree by which God protected the servants
so they became brothers in God's Book,
And they became in the Book of God brethren
بَعدَ الشِقاقِ وَأَضغانٍ مُبَيَّنَةٍ
وَميتَةٍ كانَ فيها حينُ مَن حانا
after discord and manifest rancors,
After discord and clear rancor
and death, in which the doomed met their end.
And forbidden killing which occurred when it occurred
فَأَصبَحَ الأَمرُ بَعدَ اللَهِ قادَتُهُ
بَنوا الألى غَضِبوا مِن قَتلِ عُثمانا
Thus, after God, the leaders of affairs were
So the matter after God its leaders have become
the sons of those angered by Uthman's killing,
The children of Al who were angry over the killing of Uthman
الآمِرونَ بِتَقوى اللَهِ أُمَّتَهُم
وَالكائِنونَ عَلى المَعروفِ أَعوانا
who enjoin their community to fear God,
Commanding piety to God regarding their nation
and stand as helpers in what is right;
And being well-wishers of good, aides
وَالقائِلونَ أَتَينا كُلَّ مَكرُمَةٍ
قُدّامَنا فَحَصوا عَنها لِأُخرانا
and who say, 'We have attained every noble deed;
And saying, “Every glorious thing has come before us
our forebears sought it out for our later generations.'
So present to us in it others than ourselves”
عِندَ الشَديدَةِ حَيٌّ يَستَفيدُ لَهُم
مَن يَشرَبُ الماءَ من راضٍ وَغَضبانا
At a crisis, a clan wins over for them
In severity alive who benefits for them
all who drink water, willing and angry alike.
Him who drinks the water willingly and unwillingly
لَولا الإِلَهُ وَأَهلُ الأُردِنِّ اِقتَسَمَت
نارُ الجَماعَةِ يَومَ المَرجِ نيرانا
But for God and the people of Jordan, it would have split—
Were it not for God and the people of Jordan it would have ignited
the community's fire—into many fires on the day of al-Marj.
The fire of the community on the day of turmoil
كانوا زواراً لِأَهلِ الشامِ قَد عَلِموا
لَمّا رَأَوا فيهِم جَوراً وَأَضغانا
They were visitors to the people of Syria; they understood
They were visitors to the people of Syria who knew
when they saw injustice and rancor among them.
When they saw among them injustice and hatred
تَواعَدوا مَوعِداً حَتّى إِذا اِجتَموَعوا
ساروا جَميعاً وَقالوا اللَهُ مَولانا
They agreed on a rendezvous; then, when they assembled,
They made an appointment until when they gathered
they marched together and said, 'God is our Protector.'
They marched altogether and said “God is our Master”
فَلَم يَكونوا غَداةَ الزَحفِ أَكثَرَهُم
في الصَفِّ صَفّاً وَلا في الخَيلِ فُرسانا
On the morning of the advance, they were not the most numerous among them
On the morning of the march most of them were not
in battle ranks, nor in cavalry horsemen,
In the ranks row upon row or among the horses horsemen
وَلا بَصيرَةُ أَمرٍ يَهتَدونَ بِهِ
كَالصُبحِ يَعرِفُهُ مَن كانَ يَقظانا
nor was their insight into the cause that guided them
Nor insight into the matter by which they would be guided
like dawn, which anyone awake recognizes,
Like the dawn which the vigilant recognize
غَداةَ يَدعونَ وَالأَبصارُ خاشِعَةٌ
يارَبَّنا وَلِيَنَّ الأَمرَ أَتقانا
on the morning they prayed, with eyes humbly lowered:
On a morning calling while eyes were humbled
'Our Lord, let the most God-fearing of us take command!'
“O our Lord, make sincere the authority”
فَبَيَّضَ اللَهُ يَومَ المَرجِ أَوجُهَهُم
بِنَصرِهِ وَبِسَيفِ اللَهِ مَروانا
So God brightened their faces on the day of al-Marj
So God whitened on the day of turmoil their faces
through His victory, and through God's sword, Marwan,
With His victory and by the sword of God, Marwan
وَبِاِبنِهِ بَعدَهُ عَبدُ المَليكِ فَقَد
زادوا ذَوي عَقلِنا شُكراً وَإيمانا
and through his son after him, ʿAbd al-Malik; indeed,
And by his son after him, Abd al-Malik, so indeed
they increased the gratitude and faith of our men of understanding.
They increased the gratitude and faith of reasonable minds
ثُمَّ اِصطَفى اللَهُ لِلإِسلامِ بَعدَهُما
مِن أَهلِ بَيتِهِما نوراً وَبُرهانا
Then God chose for Islam, after those two,
Then God chose for Islam after the two of them
from their household, a light and a proof.
From the people of their house, a light and clear proof
رَأى الوَليدُ لَها أَهلاً فَمَلَّكَهُ
وَاِختارَ مِنّا الَّذي يَرضى وَأَرضنا
He deemed al-Walid worthy of it, and made him king,
Al-Walid saw him worthy so appointed him sovereign
and chose from us the one He approves, and pleased us.
And chose from us one whom he approved and we approved
فَالحَمدُ لِلَّهِ إِذ وَلّى خِلافَتَنا
وَأَمرَنا خَيرَنا ديناً وَأَقوانا
So praise be to God, who entrusted our caliphate
So praise be to God when He delegated to us the Caliphate
and our affairs to the best of us in faith and the strongest,
And ordered for us the best in religion and most just
مُرَّ العُداوَةِ يَشقى الكاشِحونَ بِهِ
حُلواً إِذا لَم تَرِبهُ ريبَةٌ لانا
bitter in enmity, making those who harbor hatred suffer,
Bitter enmity brought misery to the obstinate through it
sweet—when no suspicion troubles him, he is gentle.
Sweet when no suspicion troubles it
نَحنُ الرَعِيَّةُ وَالرَحمَنُ يَحفَظُنا
وَأَنتَ في الأَرضِ بَعدَ اللَهِ تَرعانا
We are the subjects, and the All-Merciful protects us;
We are the flock and the Merciful protects us
and you, on earth, after God, watch over us.
And you upon the earth after God tend us
قَضى عَلَيهِم لَهُ في الحَقِّ قَد عَلِموا
جَهدَ النَصيحَةِ إِسراراً وَإِعلانا
He imposed upon them, as his due in justice—as they know—
He ruled against them - for him in truth they knew
their utmost sincere loyalty, in private and in public.
The utmost sincere counsel secretly and openly
يَرَونَ طاعَتَهُ لِلَّهِ رَبَّهُم
رِضىً وَعِصيانَهُ لِلَّهِ عِصيانا
They see obedience to him as bringing God, their Lord,
They see obeying him as obeying their Lord
pleasure, and disobedience to him as disobedience to God.
And disobeying him as disobeying God
فَأَنتَ غَيثٌ بِإِذنِ اللَهِ أَرسَلَهُ
لِلمُسلِمينَ حَياً وَالأَرضِ عُمرانا
For you are rain that, by God's leave, He has sent
You are by God's permission a rain He sent
as life-giving showers for Muslims, and renewal for the earth.
Reviving the Muslims and prosperity to the land
فَلا تَرى نائِلاً يَجري كَنائِلِهِ
وَلا كَبُنيانِهِ في الأَرضِ بُنيانا
You see no bounty flowing like his,
You see none attaining like your attainments
nor any building on earth like his building.
Nor buildings in the land like your buildings
بَنى مَساجِدَ لِلإِسلامِ جامِعَةً
وَلَم يَدَع بَيتَ إِشراكٍ كَما كانا
He built congregational mosques for Islam,
He built mosques for Islam gathering
and left no house of polytheism as it had been:
And left no house of idols as it had been
كَنيسَةً حَدَرَت عادٌ حِجارَتَها
مِنَ الجِبالِ الَّتي شَرقِيَّ لُبنانا
a church whose stones ʿAd had brought down
A church whose stones the `Aad quarried
from the mountains east of Lebanon,
From the mountains, the eastern slopes of Lebanon
مِن كُلِّ أَبهَمَ يَكسو الثَلجُ ذِروَتَهُ
حَتّى فَشا وَبَدا في الصَيفِ عُريانا
from every forbidding mountain whose summit snow cloaks,
From each thumb the snow covers its peaks
until it melted away and the peak stood bare in summer;
Until it melted and appeared in summer bare
صَعبُ الشَواهِقِ مُغبَرٌّ بِناكِبِهِ
تَرى بِهِ المُعفَراتِ العُصمَ أَخدانا
rugged in its high peaks, dusty on its flanks,
Rugged precipices dusty in its declines
where you see tawny, white-legged ibex in company.
You see in it etching out ravines
بِهِ كُلومُ صَوافيرٍ مُذَكَّرَةٍ
تَرُنُّ مِنهُ ضَواحي الصَخرَ إِرنانا
In it are the wounds of hardened pickaxes,
In it are the flutes of whistling pipes
from which the exposed rock faces ring and resound.
Repeating from it the echoes of the rocky valley
بَنوا قَناطِرَهُ حَتّى إِذا جَعَلوا
لَهُ مِنَ الجَندَلِ العادِيِّ أَركانا
They built its arches, until, when they had set
They built its aqueducts until when they made
for it pillars of ancient massive stone,
For it from common stone pillars
فَأَحسَنَ الصُنعَ بَنّاءوكَ وَاِرتَفَعوا
فَوقَ الَّذينَ تَغَنّوا فيهِ أَزمانا
your builders perfected the work and rose
So excellent was the work of your builders, they rose
above those who sang in it for ages.
Above those who were sung of in bygone times
كَسَوهُ مِن عَمَلِ الصُنّاعِ مُلتَهِقاً
يَكادُ يَختَطِفُ الأَبصارَ عِقيانا
They clothed it in the craftsmen's work, with gleaming
Covered with the work of artisans joined together
pure gold that almost snatches sight away.
Almost snatching sight with its brilliance
كَأَنَّهُنَّ قِياسُ الصَيفِ إِذ طَرَدَت
كَنَهوَراً فَزَحَتهُ الريحُ رَيّانا
As though they were summer's bows, when they chased
As if they are the rainbows of summer when
a towering cloud, which the wind swept along, rain-laden.
It has scattered its pearls and the wind made them quiver
إِذا حَدَت قُزَحٌ مِنهُ سَحابَتَها
رَأَيتَ مِنهُ مَعَ الشَؤبوبِ أَلوانا
When Quzah drove its cloud away from it,
When Suhail sheds its clouds from it
you saw its colors amid the downpour.
You see from it with the rainy clouds colors
وَكانَ أَمرُكَ في أَهلِ الطَوانَةِ مِن
نَصرِ الَّذي فَوقَنا وَاللَهُ أَعطانا
Your undertaking concerning the people of al-Tawana came from
Your command regarding the people of Tawwana was of
the aid of Him above us; and God granted us
Victory beyond us and God gave victory
أَمراً شَدَدتَ بِإِذنِ اللَهِ عُقدَتَهُ
فَزادَ في دينِنا خَيراً وَدُنيانا
an undertaking whose knot you tightened by God's leave,
A matter you made firm by God's permission its knots
adding good to our religion and our worldly life.
Increasing good in our religion and world
وَكانَ بُزَّةُ ما أُعطيتَ مِن حَسَنٍ
نَصراً عَزيزاً وَتَثبيتاً وَبُرهانا
And the raiment of the good you were given was
The acme of the good you were given was
mighty victory, firmness, and proof:
Mighty victory, stability, and clear proof
نُعمى مِنَ اللَهِ زادِ المُسلِمينَ بِها
تُقىً وَكانَت بِحَمدِ اللَهِ عِرفانا
a blessing from God, through which He increased the Muslims'
Blessings from God increased the piety of the Muslims through it
piety; and, praise be to God, it brought understanding.
And with praise to God it was recognition
Sol 6.1