1. تَنَزَّه عَن بَني الدُنيا وَعادِ

    أُناساً مِن بَقيّة قَوم عادِ

    Rise above the sons of the lowly world and return

    To be people from the remnant of the tribe of Aad

  2. وَلا تَترك جَواد الحَزم يَغدو

    لِمضمار الفَضائل غَير عادي

    And do not let the steed of wisdom wander

    To the racetrack of virtues being unusual

  3. وَإِن يَبغي الجهول عَليك فاِصبر

    فَإِنّ البَغيَ مَصرع كُلّ عادي

    And if the ignorant want to oppress you, then be patient

    For oppression is the fate of each ordinary one

  4. وَلا تك يا نَقيَّ العرض تصحب

    دنيّا دَاؤه لَكَ شَرّ عادي

    And do not be, O pure in honor, accompany

    A lowly world whose harm to you is most vile

  5. فَإِنّ الغَدر بِالأَسفال طَبع

    وَإِنّ المَكر بِالأَسفاه عادي

    For betrayal is the nature of the lowest

    And deceit is the habit of the foolish

  6. عَرَفت بَني الزَمان فَلا تُؤمّل

    بِهم خَيراً تَضلّ عَن الرَشادِ

    You knew the sons of time so do not hope

    For goodness from them that misleads from guidance

  7. إِلى كَم ذي الإِقامة بَينَ قَوم

    أَرادوا خَيبَتي وَبَغوا عِنادي

    To how long, O resident among a people

    Who wanted my disappointment and sought my defiance

  8. وَحتّامَ أجمل غَرس وَدّي

    وَهُم شَرٌّ عَلَيهِ مِن الجَرادِ

    And they are worse for my most beautiful friendship

    Than locusts on it and grasshoppers

  9. وَما عَيش الحليم بِأَرض حُمقٍ

    أَعدّو الجَهل زاداً لِلمَعادِ

    And the life of the forbearing in a land of fools

    Who prepared ignorance as provision for the return

  10. وَما تَعليل نَفسي في أُناس

    أَضرّ عَلى العَليل مِن السُهادِ

    And why should I blame myself among people

    More harmful to the sick than vertigo

  11. خبرت بَني الزَمان فَلَيسَ عِندي

    لَهُم ودٌّ فَأَمنحهم وِدادي

    I knew the sons of time so I have for them

    No affection to give them my affection

  12. فَلا مَكر لَهُم عَنّي بِخاف

    وَلا سرٌّ لَهُم عِندي بِبادي

    So they have no deceit about me in secret

    Nor any confidentiality with me in the wilderness

  13. فَيا نَفس اِقطَعي صِلة التَداني

    فَحَسبك لا تكيد وَلا تكادي

    So O self, sever the tie of intimacy

    For it suffices you neither to plot nor to scheme

  14. لَو اِنتَقَد الزَمان بَنيه خبراً

    لَما أَربى عَلى حُسن اِنتِقادي

    If time criticized its sons for their actions

    It would not cultivate the excellence of my criticism

  15. وَلي نَفس مَقام الذُلّ تَأبى

    وَلو رفعت عَلى السَبع الشِدادِ

    And my soul has the stance of humiliation it refuses

    And if it was raised over the ferocious predators

  16. تَرى رَفضَ اللئيم أَجلّ فَرضٍ

    وَخَفر ذِمامِهِ خَير اِعتِقادِ

    You see the despicable refuses the greatest obligation

    And his mounting of the bridle is the best conviction

  17. عَلامَ تَضيق بي أَعطان قَومي

    وَأرض اللَه واسعة المَهادِ

    Why do the narrow valleys of my people constrict me

    While God's earth is vast with resting places

  18. سَأُقصي عَن مَنازلهم دِياري

    وَأبعد عَن بِلادهم بِلادي

    I will move my home away from their dwellings

    And take my lands away from their lands

  19. وَأسري في الفَلاة بِلا أَنيس

    سِوى وَحش السَباسب وَالوهادِ

    And I roam the wilderness without a companion

    Except the beasts of the deer and ibex

  20. وَأَفري بِالمطهّم كُلّ حزنٍ

    أَجوب بِهِ بِلا ماءٍ وَزادِ

    And I relieve with the wanderer every sorrow

    As I wander without water and provision

  21. لِعلمي أنّ عِندَ اللَه رِزقي

    وَباب اللَه منهلُ كُلّ صادي

    Knowing that with God is my provision

    And God's door is the watering place of every seeker

  22. وَمَن طَلَب المَفاخر وَالمَعالي

    يَهيم بِحُبِّها في كُلّ وادي

    And whoever seeks glories and sublimities

    Will passionately love them in every valley

  23. فَإِن يَرَ وَصلَها سَهر اللَيالي

    وَجافى جفنه سنةَ الرقادِ

    So if he spends the nights awake for reaching them

    And his eyelids forego the years of sleep

  24. فَلا ماضي الزَمان بِمستعادٍ

    وَلا ما فات مِنهُ بِمُستَفادِ

    Then the past time is not regained

    And what is gone from it is not attained