من المُحالِ اجتماعُ القُبح والحُسُنِ
فالحمدُ للّه نافي الشَينِ عن حَسَن
It is impossible for ugliness and beauty to coexist
So praise be to Allah who removes evil from goodness
فالخَلقُ يحسن بالخُلق الجميل ولا
يُزيّنُ الخُلقَ خَلقٌ غير ذي حُسُنِ
People behave well with good morals, not with
Morals other than those with beauty
لِلّه يا من صَفَت منهُ مَوَدَّتُهُ
لأَنتَ آثرُ ما استأثرتُ في زَمَني
To you, O one whose affection came from Him
You are the best of what I gained in my time
بسطتُ نحوك آمالي تُقدِّمُني
اليك آونةً ثُمَّت تؤَخِرُني
I extended my hopes to you, to bring me forward
Then you delayed me for a period
فحُسنُ ظَبِّيَ في نُعماك يَجذُبُني
وفرطُ إِجلال قدرٍ فيكَ يدفعني
The beauty of my youth in your blessings pulls me
And the utmost reverence for your worth pushes me away
وانتَ ادنى إلى المعروفِ شِنشِنةً
من قابِ قوسينِ او عينٍ من الجفنِ
And you gently lean towards goodwill
As much as two bow-lengths or an eyelid's blink
لولاكَ ما امتدَّ نحوي كفُّ مقتنصٍ
ولا تشفَّى ذووا الأَغراض والإِحَنِ
If not for you, no grasping hand would have reached for me
Nor would those with needs and worries feel relief
حَسَبتُها من هِباتِ اللَه مفتقداً
فانهُ خيرُ وهَّابٍ وممتحنِ
I thought of them as gifts from Allah, though absent
For He is the Best Giver and Tester
واللَهُ إِمَّا ابتلَى مَرءاً وجرَّبَهُ
يُعِنهُ حقّاً وغيرُ اللَه لم يُعِن
And Allah either tests a man and tries him
Or truly helps him, for none save Allah helps
أَولَى بذي اللُبِّ ان ينحازَ عن وَطَنٍ
يَلقَى بهِ الجَورَ من جارٍ ومن سَكَنِ
It is best for one of intelligence to withdraw from a homeland
Where he faces injustice from a neighbor or resident
هل ضاقت الأرض عن حيٍّ وهل بَخُلَت
يوماً على ميّتٍ بالقبر والكفَن
Has the earth narrowed for the living? Or has it
Ever begrudged a grave and shroud for the dead?
ليَكلا اللَهُ أَعداءي فانهمُ
قد قلَّدونيَ أطواقاً من المِنَنِ
May Allah embarrass my enemies, for they
Have collared me with chains of favors
راموا اقتناصي ورُمتُ الإِنقيادَ لهم
واللَهُ يعدِلُ بالافعال ما يَزِنِ
They wanted to trap me, but I refused to submit to them
And Allah makes straight what crooks weigh
والعدلُ بالحُكم زَينُ الحاكمينَ وما
سِواهُ يشناهُ عقلُ الحاذقِ الفَطِنِ
Equity in judgment is the beauty of rulers, and nothing
Else earns the contempt of the perceptive intellectual
قد يُخدَعُ المرءُ في الدنيا فيَحسَبُ ما
يراهُ من وَرَمِ الأَجساد كالسِمَنِ
One may be deceived in life, and think what
He sees of bodily swelling is fat
فيحسبُ الشُهبَ نجماً وَهيَ ابخرةٌ
تَفنَى سريعاً كأَن ما كانَ لم يَكُنِ
So he takes meteors for stars, though they
Quickly vanish as if they never were
فكم قد احتُسِبَت بكراً مخدَّرةً
ما حالُها ثَيِّبٌ مُفتنَّةُ الفِتَنِ
How many presumed chaste were debauched,
Seducers of seductions!
ما كل لامعةٍ عن ظاهرٍ ذَهَباً
كلا ولا كلُّ مأمونٍ بمُؤتَمَنِ
Not all that glitters is gold,
Nor is every trusted one trustworthy
وذو البصيرةِ لن يغترَّ منخدعاً
بمشبهِ الدُرّ او في خُضرة الدِمَنِ
The discerning will not be fooled,
Either by rhinestones or greenery from Yemen
فان اعجبَ ما تَلَقى وأَغرَبهُ
من ليسَ يَفرُقُ بينَ التِبر والتبنِ
For the most wondrous thing one encounters
Is one who cannot distinguish wheat from chaff
واشنعُ الحال ان يُلفَى الكريمُ بهِ
ما بالكرائِم من بُخلٍ ومن جُبُنِ
And most shameful is that the generous be wrapped in
Stinginess and cowardice from generosity
كم سادَ في الناسِ واستولى زِمامهمُ
مَن كان اليقَهم بالرحل والرَسَن
How many gained power over people
Who weren’t suited to a saddle or travel gear!
وكم ترفَّعَ بالاقدار منخفضٌ
وكم تنصَّبَ بالاقدار قدرُ دني
And how the lowly have risen high in status
As status of the noble fell low!
استغفرُ اللَه لولا اختشيهِ اذاً
لقلتُ مستعجباً سُبحانَ كلّ غني
I seek Allah's forgiveness - for if not for fear of Him
I would exclaim in wonder, Glory to the All-Wealthy
من كل مستغرق التنكير عرَّفَهُ ال
دهرُ الذي نكَّرَ المعروفَ من يَمَنِ
From whom the ages have hidden his merits, though the
Era discredited the well-known from Yemen
خُذها اليكَ فَتاةً بنتَ ليلتها
تُجلى بلحن نِظامٍ جلَّ عن لَحَنِ
Take it, a poem whose night is illuminated
With rhythmic verse far from meter
تنجابُ في يلمق التعريض من حَلَبٍ
زَهَت وباهت خلنج الهِند واليَمَنِ
It whispers intimations in the lispings of eloquence
Which outshone the finery of India and Yemen
ما لابنِ أَوسٍ مَرامٌ من بَلاغتها
لمَّا نَحَت بلِسان غير ذي لكنِ
The son of Aws has no need for its eloquence
Since he sculpted with a tongue without lisp
لا نقدّ بمَهَرُها لكن رِضاكَ بها
فاستقبِلَنها بلا غَبنٍ ولا غَبَنِ
I appraise not its bride-price, but your acceptance of it
So receive it without fraud or being defrauded