قَلْبٌ تَقَلَّبَ في فُنُو
نٍ منْ جُنُونِ العِشْقِ طَبْعا
A heart that turned among the forms
of love's madness, by nature,
في رُبا تِلْكَ المنازِلْ
يَذْرِي دُموعَ عُيُونِهِ
on the hills of those dwellings,
scatters the tears of its eyes,
مُحْمَرةً وِتْراً وشَفْعا
مِنْ هَوَى ظَبْي الخَمائِلْ
reddened, singly and in pairs,
for love of the gazelle of the thickets.
سَلْ عَنْهُ هَلْ طابَتْ لَهُ
يا رِيمُ رَامَةُ أَرْضِ صَنْعا
Ask about it: has it found delight,
O white gazelle, in Ramah of the land of Sana'a,
في ضُحَاها والأَصائِلْ
ما العَيْشُ إلاّ في ذُرَا ال
in its forenoons and late afternoons?
Life is only in the shelter of the
أَحْبابِ والأَتْرابِ قَطْعا
كمْ على هَذَا دَلائِلْ
beloved and peers, beyond doubt;
how many proofs attest to this!
يا عِزَّ دِينِ اللهِ لاَ
تَجْزَعْ لِبَيْنٍ شَتَّ جَمْعَا
O Izz Din Allah, do not
despair over a parting that scattered a gathering;
الصَّبْرُ شِيمَةُ كُلِّ فاضِلْ
لا تَأْسَفَنَّ مِنَ الفِرا
patience is the trait of every virtuous person.
Do not grieve over separation,
قِ فَلَيْسَ ذَاكَ البُعْدُ بِدْعا
ما لاَزمَ الأوْطانَ كامِلْ
for that distance is nothing new;
no accomplished person has clung to his homeland.
صَبْراً عَلَى الزَّمَنِ الذي
ما زَالَ بالْمَكْرُوهِ يَسْعَى
Have patience with time, which
never ceases striving to bring adversity,
وبِكُلِّ ما نَهْواهُ باخِلْ
واعْلَمْ بأنَّكَ تَحْتَ تَدْ
and begrudges everything we desire.
And know that you are under the governance
بِيرِ القَضَا نَصْباً ورَفْعا
يَلْقاكَ فيهِ كُلُّ عامِلْ
of fate, in the accusative and nominative;
every governing agent meets you within it.
ما أَنْتَ مُضْطَّهَدٌ ولا
تَحْتَ امْتِنانٍ لابن لكْعَا
You are not oppressed, nor
under obligation to a son of a base woman,
يا بْنَ الأكارم والأماثلْ
بَلْ ناقِدُ الأقْوالِ تَصْ
O son of the noble and the exemplary.
Rather, a critic of statements, you proclaim
دَعُ إن تَشا بالحَقِّ صَدْعَا
وتَكُفُّ صَوْلَةَ كُلِّ صائِلْ
the truth openly, if you wish,
and restrain the onslaught of every attacker.
وتُخَفِّفُ الأثْقالَ عَنْ
مُسْتَضْعَفٍ دَفْعاً ونفعاً
And you lighten the burdens upon
a powerless person, defending and benefiting him,
وتَحُطُّ عنْهُ كُلَّ باطِلْ
وتَصُولُ صَوْلَةَ فاتِكٍ
and lift from him every wrong.
And you charge with a deadly assailant's charge,
إنْ يَنْتَهِكْ في النّاسِ شَرْعَا
فَدْمٌ مِنَ الأغْتَامِ جاهِلْ
if a law is violated among the people
by an ignorant dolt among the uncouth.
كَمْ بَيْنَ من يَقْضِي بِما
قامَ الدَّليلُ عَلَيْهِ قَطْعَا
How vast the gap between one who judges by what
the evidence has established conclusively,
وفَتىً عَنِ التَّحْقِيقِ عاطِلْ
يُرْوِي منْ الرَّاْيِ الْمُجَرْ
and a youth devoid of rigorous inquiry,
who recounts, from mere opinion,
رَدِ كُل فاقِرَةٍ ووَضْعَا
أَينَ الْعقالُ منَ المعاقِلْ
every calamity and fabrication!
How can a tether compare with strongholds?
إيّاكَ يا بَدْرَ الأفا
ضِلِ أن تَضِيقَ بذاك ذَرْعا
Beware, O full moon of the virtuous,
of being overwhelmed by that;
الصَّبْرُ مِنْ ذَاتِ الأفاضِلْ
قُلْ لِي رَعاكَ الله ما
patience is part of the nature of the virtuous.
Tell me—may God watch over you—what
نَحْوُ التَّشَوُّقِ نَحْوَ صَنْعَا
تَنْظُرْ إلى طَالِعُ ونازِلْ
is the nature of this yearning toward Sana'a,
as you watch those going up and coming down?
إن قُلْتَ مَرْبَعُ مَنْ هَوي
تُ ويا رَعاهُ اللهُ رَبْعاً
If you say, 'The spring abode of the one I loved—
and oh, may God preserve it as an abode!—
كَمْ فيهِ مِنْ شَخْصٍ مُشاكِلْ
فالتِّبْرُ يا مَوْلايَ في
how many kindred souls are in it!'
For raw gold, my lord, in
أَوْطانِهِ كالتُّرْبِ نَفْعَا
وَاسْأَلْ بهذا كُلّ عاقِلْ
its native lands is like dust in usefulness;
and ask every sensible person about this.
والْبَدْرُ لَوْ لَزِمَ السّكُو
نَ لَكانَ طُولَ الدَّهْرِ يُدْعى
And the full moon, if it kept to stillness,
would throughout all time be called
بَيْنَ الأَنامِ هِلالَ ناحِلْ
واللَّيثُ لَوْلا سَعْيُهُ
among mankind a thin crescent.
And the lion, were it not for its roaming
في كُلِّ قَفْرٍ ماتَ جُوعَا
اسْمَعْ هُدِيتَ وَلا تُجادِلْ
through every wilderness, would die of hunger.
Listen—may you be guided—and do not argue.
Sol 6.1