هَبْ أَنَّ بَدْرَ التَّمِّ يَوْماً يَأْفُلُ
أَوْ أَنَّهُ يَهْوِي السِّماكُ الأَعْزَلُ
Suppose the full moon should one day set,
Or that al-Simak al-Aʿzal should plunge down,
أَوْ أَنَّ بَحْراً غَاضَ مِنْهُ ماؤُهُ
أَوْ دُكَّ رَضْوَى أَوْ تَصَدَّعَ يَذْبُلُ
Or that a sea's waters should drain away,
Or Radwa were leveled, or Yadhbul split apart—
أَيَكُونُ رُزْءاً مِثْلَ رُزْءِ بَني الْوَرَى
إذْ ماتَ ذَاكَ العالِمُ المتَبَتِّلُ
Would that be a loss like the loss humankind suffered
When that scholar, devoted to worship, died?
رُزْءٌ يَطيشُ لَهُ الْوَقُورُ فَلُبُّهُ
مِمّا يُساوِرُ لُبُّ مَنْ لا يَعْقِلُ
A loss that drives the composed man distraught, so his mind,
From what assails it, is the mind of one without reason.
يَا آمِري بالصَّبْرِ أَيُّ تَصَبُّرٍ
بَعْدَ ابنِ إبْراهيمَ يَوْما يَجْمُلُ
O you who bid me be patient, what patient endurance
Could ever be fitting after Ibn Ibrahim?
بَدْرُ الْمَعَارِفِ لا أبا لَكَ قَدْ ثَوَى
في حُفْرَةٍ وعَلاَ عَلَيْهِ الْجَنْدَلُ
The full moon of learning—may you have no father!—has come to rest
In a pit, with stones piled above him.
وَهُوَ الّذِي أَحْيا شَرِيعَةَ أَحْمَدٍ
وَأَبانَ مِنْها غامِضاً يَسْتَشْكِلُ
It was he who revived Ahmad's sacred law,
And made clear within it what was obscure and perplexing.
كُنّا نَلُوذُ بِهِ إذَا أَلْوَى بِنا
مِنْ مُشْكِلاتِ الْعِلْمِ يَحْثٌ مُعْضِلُ
We used to seek refuge with him whenever we were perplexed
By a knotty inquiry among the difficulties of learning.
فَالسُّنَّةُ الْغَرّاءُ كانَ جَمَالَها
وَبِهِ أسانِيدُ الْحَدِيثِ تُسَلْسَلُ
And the radiant Sunnah—he was its beauty;
And through him the chains of hadith transmission were linked.
ويَخْوضُ في التّفْسيرِ مِنْ غَمَراتِهِ
لُجَجاً لَدَيْها كُلُّ حَبْرٍ يَذْهَلُ
And in exegesis he would plunge into its depths,
Into deep seas before which every scholar stood bewildered.
ويَجُولُ في الأَصْلَيْنِ جَوْلَةَ ماهِرٍ
لا مِثْلَ مَنْ قَدْ جالَ وَهْوَ مُكَبّلُ
And he ranged through the two foundational sciences like an expert,
Not like one who ranged while shackled.
والْهَضْبَ مَنْ عِلْمِ الْبَيَانِ أَشَادَهُ
وبِهِ تَطاوَلَ أَطْوَلٌ وَمُطَوَّلُ
And he raised the heights of the science of rhetoric,
And through him Atwal and Mutawwal grew loftier.
لَبَّتْ دَوَاعِيَهُ الْعُلُومُ بأسْرِها
وَسَعَى إلَيْهِ أَخِيرُها والأَوّلُ
All the sciences answered his summons,
And the last of them and the first hastened to him.
فَتَحُطُّ حَيْثُ يَحْطُّ وَهْو إذَا غَدا
مُتَرحّلاً لِرَحيلِهِ تَتَرَحَّل
So they halt wherever he halts; and when he sets out
On a journey, they depart at his departure.
وَجَرَى عَلَى نَمَطِ الصَّحابَةِ تابعاً
نَصَّ الدَّلِيلِ فَعَنْهُ لا يَتَحَوَّلُ
And he followed the way of the Companions, adhering to
The explicit text of the proof, from which he never turned.
ما شَابَ صَفْوَ عُلُومِهِ بِتَكَلُّفٍ
وتَعَجْرُفٍ وتَصَلُّفٍ لا يُقْبَلُ
He never sullied the purity of his learning with affectation,
Or arrogance or pretension that cannot be accepted.
بَلْ كانَ مَطْمَحُ قَصْدِهِ في قَوْلِهِ
وفِعالِهِ إدْرَاكَ ما هُوَ أَفْضَلُ
Rather, the aim he sought in his speech
And his deeds was to attain what is best.
ما مَرَّ مِنْهُ مَدَى الزَّمانِ بِخَاطِرٍ
طَلَبُ الْعُلُوِّ فما عَلَيْهِ يُقْبِلُ
Never in all his days did there cross his mind
The pursuit of high rank; he never turned toward it.
ويَصُدُّ إنْ لاحَتْ بُروقُ مَطامِعٍ
تَسْعَى إذَا لَمَعَتْ إليْها الأَرْجُلُ
And he turned away if the lightning flashes of covetous hopes appeared,
Toward which feet hasten whenever they gleam.
يا مَنْ عَلَى قَدَمِ التَّجَرُّدش قَدْ مَضَى
فَقَضَى ولَيْسَ لَهُ بِها ما يُثْقِلُ
O you who went forth in the footsteps of detachment,
And died with nothing there to weigh you down.
أَثْوابُ زُهْدشكَ مُتَّ وَهْيِ نَقِيَّةٌ
لاَ مَشْرَبٌ قَدْ عابَها أَوْ مَاْكَلُ
You died with the robes of your asceticism still pure,
No drink had stained them, nor any food.
لا خَائِضاً في غَيْرِ ما يَعْنِي ولا
في مَجْمَعِ بمَقَالَةٍ يَتَفَيْضَلُ
Never delving into what did not concern you, nor
Flaunting your learning with a speech in an assembly.
يَهْوَى الْخُمُولَ مَعْ فَضائِلِهِ الّتي
صَارَ الزَّمانُ بِمِثْلِها يَتَجَمَّلُ
He loved obscurity despite those virtues of his
With whose like Time came to adorn itself.
Sol 6.1