نِظامٌ مِنَ الدُّرِّ الثَّمينِ فَرَائِدُهْ
تَزينُ بِهِ جِيدَ الزمانِ قَلائِدُهْ
A strand whose choice gems are precious pearls;
A system of precious pearls, its leading lights
its necklaces thereby adorn the neck of Time.
Adorn the neck of time with its necklaces
لِمَنْ ذِهْنُهُ سَيْفٌ إذا عَنَّ مُعْضِلٌ
ونارٌ اشتِعالٍ إنْ أَنارَتْ مَشَاهِدُهْ
For one whose mind is a sword when a hard problem arises,
For one whose mind is a sword when faced with problems
and a blazing fire when his assemblies shine;
And fire kindling if its horizons are illuminated
ومَنْ حَظُّهُ في كُلِّ عِلْمٍ مُوَفَّرٌ
وأَشْياخُهُ بُرْهَانُهُ وشَواهِدُهْ
and one whose share in every branch of learning is abundant,
One whose fortune in every knowledge is plentiful
and whose teachers are his proof and his witnesses.
And whose elders are its proof and references
أعِزَّ المعَالي أَنْتَ للدَّهْرِ زينَةٌ
وأَنْتَ عَلَى رَغْم الحَواسِدِ ماجِدُهْ
Exalt noble virtues; you are an adornment to Time,
You are the most honorable glory for the ages
and, despite the envious, you are its noble one.
And despite envious efforts, you are its achiever
وإِنْ كُنْتَ مَحْسُوداً عَلَى ما حَوَيْتَهُ
فمِثْلُكَ مَغْبُوطٌ كَثِيرٌ حواسِدُهْ
And if you are envied for what you have attained,
And if you are envied for what you have attained
then one like you is enviable, and his enviers are many.
Then many like you are fortunate with enviers
أَلَمْ تَكُ سَبّاقاً إلى كُلِّ غايَةٍ
حَسُودُكَ قد كلّت لَدَيْها حَواشِدُهْ
Have you not been foremost in reaching every goal,
Have you not always been first to every goal
while your envier's mustered forces have grown weary before it?
While your envious exhausted themselves trying to impede
فَشَمِّرْ على اسْمِ اللهِ في نَشْرِ سُنَّةٍ
لِخَيْرِ الوَرَى فَاصْبِرْ عَلَى ما تُكابدُهْ
So gird yourself, in God's name, to spread the Sunnah
So gather yourself in spreading the Sunnah
of the best of humankind; be patient with what you endure.
Of the best of creation, and be patient through its trials
فإنَّكَ في دَهْرٍ بِهِ قَدْ تَنَكَّرَتْ
مِنَ الدِّين فاعْلَمْ يا بْنَ وُدِّي مَعَاهِدُهْ
For you live in an age in which they have grown unrecognizable—
For you live in an era which has renounced
the familiar haunts of religion; know this, O son of my affection.
Parts of the pure religion - know this my ally
إذا قُلْتَ قال اللهُ قَالَ رَسُولُهُ
يقولون هذا مَوْرِدٌ ضَلَّ وارِدُهْ
When you say, 'God said; His Messenger said,'
When you say “God has spoken,” “His messenger has spoken,”
they say, 'This is a watering place whose visitor has gone astray.'
They say “this is a confused source.”
فإن قلت هذا قَدَّرَتْهُ مشايخُ
يَقُولُونَ هذَا عالِمُ العَصْرِ واحِدُهْ
But if you say, 'This was laid down by sheikhs,'
And if you say “the elders have determined this,”
they say, 'This is the scholar of the age, its peerless one.'
They say “this is the unique scholar of the age.”
فَلاَ قَدَّسَ الرَّحْمَنُ عَصْراً تَرَى بِهِ
جَهُولاً يعادِي الحقَّ ثُمَّ يُعانِدُهْ
So may the All-Merciful not bless an age in which you see
Surely the Merciful has sanctified no era
an ignoramus who opposes the truth, then stubbornly resists it.
In which ignoramuses oppose truth and persist
ألا ناصِرٌ للدّينِ دِينِ مُحَمّدٍ
ألا عاضِدٌ يا لَلرِّجالِ يعاضِدُهْ
Is there no champion for the faith, the faith of Muhammad?
Is there no supporter of the religion - the religion of Muhammad
Is there no supporter—O men, to the rescue!—to lend it support?
No ally, O’ men, to stand by his side?
ألا غاضِبٌ يَوْماً لِسُنَّةِ أَحْمَدٍ
فَمَنْ كانَ مَنْشُوداً فإنِّي ناشِدُهْ
Is there none ever angered in defense of Ahmad's Sunnah?
Is there no anger one day for the Sunnah of Ahmad?
So whoever that sought-for man may be, I am seeking him.
For whoever is hoped for, I implore him
أيا مَعْشَرَ الأعْلامِ هَلْ مِنْ حَمِيَّةٍ
أَيُهْجَرُ مِنْ قَوْلِ الرَّسُولِ فَوائِدُهْ
O company of luminaries, is there any zeal?
O’ gathering of leaders, is there no zeal
Are the benefits of the Messenger's words abandoned?
Such that the messenger’s words are abandoned?
ايُنْكَرُ مَعْرُوفٌ ويُعْرَفُ مُنْكَرٌ
ويُقْبَلُ في الدّينِ المطَهَّرِ جاحِدُهْ
Is what is right rejected, and what is wrong acknowledged,
Is good unrecognized and bad recognized
and is its denier accepted into the purified faith?
And falsehood in the pure religion accepted?
لِتَبْكِ عُيونُ العِلْمِ فَهْيَ جَديرَةٌ
بِفَيْضِ دُموعٍ مُتْرَعاتٍ مَوارِدُهْ
Let the eyes of learning weep, for they are deserving
Let the eyes of knowledge weep, for they deserve
of a flood of tears whose springs are brimming.
The outpouring of flowing tears from their springs
لِتَبْكِ عُيونُ الأُمهاتِ فإنّها
غَدَتْ في عُقُوقٍ من بَنِيها تُكابِدُهْ
Let the eyes of mothers weep, for they
Let the eyes of mothers weep, for they
have come to endure disobedience from their sons.
Have fallen into disobedience from their sons
ألا يا رَسولَ اللهِ قَوْمٌ تلاعَبَتْ
بِهَدْيكَ وَهْوَ العَذْبُ فِينا مَوارِدُهْ
Behold, O Messenger of God, a people have trifled
O messenger of God! A people played games
with your guidance, while its springs among us are sweet.
With your guidance, the most sweet of our sources
ونَصْرُكَ مَوْجودٌ عَلَى كُلِّ حالَة
لَقَدْ عَزَّ مَنْ خَيْرُ الخَلائِقِ عاضِدُهْ
And your support is present in every circumstance;
And your victory exists in every situation
truly honored is he whose supporter is the best of creation.
Surely the best of creation’s supporter has triumphed
Sol 6.1