لِمَنِ الدِيارُ كَأَنَّها لَم تُحلَلِ
بَينَ الكِناسِ وَبَينَ طَلحِ الأَعزَلِ
Whose are these dwellings, as though never inhabited,
For whom are the abodes as if they were not inhabited
between al-Kinas and the acacias of al-A'zal?
Between Kinās and Ṭalḥ, the ascetic?
وَلَقَد أَرى بِكَ وَالجَديدُ إِلى بِلىً
مَوتَ الهَوى وَشِفاءَ عَينِ المُجتَلي
Once I saw in you—and all new things pass to decay—
And I do see you becoming old and decrepit
love's death and healing for the beholder's eye.
The death of passion and the healing of the inflamed eye
نَظَرَت إِلَيكَ بِمِثلِ عَينَي مُغزِلٍ
قَطَعَت حِبالَتَها بِأَعلى يَليَلِ
She looked at you with eyes like those of a doe with a fawn,
She looked at you as the eye of a weaver
which had broken her snare in upper Yalyal.
Who had cut her ties at the summit of her spinning wheel
وَإِذا اِلتَمَستَ نَوالَها بَخِلَت بِهِ
وَإِذا عَرَضتَ بِوُدِّها لَم تَبخَلِ
When you sought her bounty, she withheld it,
And if you seek her intimacy, she is miserly with it
but when you hinted at her affection, she was not stingy.
And if you offer her love, she does not refuse
وَلَقَد ذَكَرتُكِ وَالمَطِيُّ خَواضِعٌ
وَكَأَنَّهُنَّ قَطا فَلاةٍ مَجهَلِ
I remembered you while the riding camels bowed low,
And I remembered you while the riding animal was submissive
as though they were sandgrouse in a trackless desert,
As if they were the chicks of Tenufah’s wilderness
يَسقينَ بِالأُدَمى فِراخَ تَنوفَةٍ
زُغباً حَواجِبُهُنَّ حُمرَ الحَوصَلِ
giving drink at al-Udama to wilderness chicks,
Drinking at Adumā the fledglings whose eyebrows
with downy brows and red crops.
Were dyed red with kohl
يا أُمَّ ناجِيَةَ السَلامُ عَلَيكُمُ
قَبلَ الرَواحِ وَقَبلَ لَومِ العُزَّلِ
O Umm Najiya, peace be upon you,
O mother Nājiyah peace be upon you
before evening departure and before the reproachers' blame.
Before departure and before the blame of the critic
وَإِذا غَدَوتِ فَباكَرَتكِ تَحِيَّةٌ
سَبَقَت سُروحَ الشاحِجاتِ الحُجَّلِ
When you set out at dawn, may a greeting reach you early,
And when you rise early, you are greeted
ahead of the departure of the cawing, white-legged crows.
By the warblings of the long necked sand grouses
لَو كُنتُ أَعلَمُ أَنَّ آخِرَ عَهدِكُم
يَومُ الرَحيلِ فَعَلتُ ما لَم أَفعَلِ
Had I known that my last meeting with you
If only I had known that the last of our days together
was the day of departure, I would have done what I did not.
Was the day of departure, I would have done what I did not do
أَو كُنتُ أَرهَبُ وَشكَ بَينٍ عاجِلٍ
لَقَنَعتُ أَو لَسَأَلتُ ما لَم يُسأَلِ
Or had I feared the imminence of a swift separation,
Or I would have feared the hasty doubts
I would have been content, or asked what had never been asked.
And been content or asked what I did not ask
أَعدَدتُ لِلشُعَراءِ سُمّاً ناقِعاً
فَسَقَيتُ آخِرَهُم بِكَأسِ الأَوَّلِ
I prepared a deadly poison for the poets,
I prepared deadly poison for the poets
and made the last of them drink from the first one's cup.
And gave the last of them a cup I gave the first
لَمّا وَضَعتُ عَلى الفَرَزدَقِ مَيسَمي
وَضَغا البَعيثُ جَدَعتُ أَنفَ الأَخطَلِ
When I set my branding iron upon al-Farazdaq,
When I placed my branding iron on Al-Farazdaq
and al-Ba'ith howled, I cut off al-Akhtal's nose.
And Al-Ba’ith bit it, I cut off Al-Akhṭal’s nose
أَخزى الَّذي سَمَكَ السَماءَ مُجاشِعاً
وَبَنى بِناءَكَ في الحَضيضِ الأَسفَلِ
He who raised the sky has disgraced Mujashi',
Shame on him who built the sky aspiring upwards
and built your edifice in the lowest depths:
And built your abode in the lowliest ravine
بَيتاً يُحَمِّمُ قَينُكُم بِفَنائِهِ
دَنِساً مَقاعِدُهُ خَبيثَ المَدخَلِ
a house whose courtyard your smith blackens with soot,
A house which defiles your glory in its courtyard
with filthy seats and a foul entrance.
Filthy are its sitting-places, evil its entrance
وَلَقَد بَنَيتَ أَخَسَّ بَيتٍ يُبتَنى
فَهَدَمتُ بَيتَكُمُ بِمِثلَي يَذبُلِ
You built the meanest house ever built,
And you have built the meanest house to be built
so I demolished your house with two mountains like Yadhbul.
So I destroyed your house with that which makes one wither
إِنّي بَنى لِيَ في المَكارِمِ أَوَّلي
وَنَفَختَ كيرَكَ في الزَمانِ الأَوَّلِ
Indeed, my forefather built me a house amid noble deeds,
I was the first to build virtues for myself
while you blew your bellows in days of old.
And you inflated your pride in the early times
أَعيَتكَ مَأثُرَةُ القُيونِ مُجاشِعٍ
فَاِنظُر لَعَلَّكَ تَدَّعي مِن نَهشَلِ
The ancestral glory of Mujashi', those smiths, has baffled you;
The glory of prostrating slaves made you weary
so look—perhaps you can claim descent from Nahshal.
So look, perhaps you will claim one who bites
وَاِمدَح سَراةَ بَني فُقَيمٍ إِنَّهُم
قَتَلوا أَباكَ وَثَأرُهُ لَم يُقتَلِ
And praise the chiefs of Banu Fuqaym, for they
And praise the clans of Banū Fuqaym, for they
killed your father, and his killer remains unslain.
Killed your father, whose death remains unavenged
وَدَعِ البَراجِمَ إِنَّ شِربَكَ فيهِمُ
مُرٌّ عَواقِبُهُ كَطَعمِ الحَنظَلِ
Leave al-Barajim alone, for your drink among them
And leave off the Berbers, for your drinking with them
has bitter consequences, like the taste of colocynth.
Is bitter, its consequences like the taste of colocynth
إِنّي اِنصَبَبتُ مِنَ السَماءِ عَلَيكُمُ
حَتّى اِختَطَفتُكَ يا فَرَزدَقُ مِن عَلِ
I poured down upon you from the sky,
I poured down upon you from the sky
until I snatched you, O Farazdaq, from on high,
Until I snatched you, O Farazdaq, from the heights
مِن بَعدِ صَكَّتِيَ البَعيثَ كَأَنَّهُ
خَرَبٌ تَنَفَّجَ مِن حِذارِ الأَجدَلِ
after my blow against al-Ba'ith, who seemed
After I had silenced Al-Ba’ith it was as if he
a male bustard puffed up in fear of the falcon.
Was an inanimate object, startled by the violent shaking of a torrent
وَلَقَد وَسَمتُكَ يا بَعيثُ بِمَيسَمي
وَضَغا الفَرَزدَقُ تَحتَ حَدِّ الكَلكَلِ
I branded you, O Ba'ith, with my branding iron,
And I branded you, O Ba’ith, with my mark
and al-Farazdaq howled beneath my chest's hard press.
While Al-Farazdaq chewed on it under the shackles
حَسبُ الفَرَزدَقِ أَن تُسَبَّ مُجاشِعٌ
وَيَعُدَّ شِعرَ مُرَقِّشٍ وَمُهَلهِلِ
It is enough for al-Farazdaq that Mujashi' be reviled,
It suffices Al-Farazdaq to be insulted by a prostrating slave
and that he count the verse of Muraqqish and Muhalhil.
And to reckon the poetry of Muruqqish and Muhallil as great
طَلَبَت قُيونُ بَني قُفَيرَةَ سابِقاً
غَمرَ البَديهَةِ جامِحاً في المِسحَلِ
The smiths of Banu Qufayra pursued an outrunner,
The generations of Banū Qufayrah sought precedence
abundant in impromptu verse, bolting against the bit.
Covering the trackless desert violently on their riding camels
قُتِلَ الزُبَيرُ وَأَنتَ عاقِدُ حُبوَةٍ
قُبحاً لِحُبوَتِكَ الَّتي لَم تُحلَلِ
Al-Zubayr was killed while you sat with your sitting-wrap tied;
Al-Zubayr was killed while you were scheming
shame on your sitting-wrap, which was never untied!
Evil be to your scheming which did not get undone
لا تَذكُروا حُلَلَ المُلوكِ فَإِنَّكُم
بَعدَ الزُبَيرِ كَحائِضٍ لَم تُغسَلِ
Do not speak of kings' robes, for you,
Do not mention the violations of kings, for you
after al-Zubayr, are like a menstruating woman still unwashed.
After Al-Zubayr are like a menstruating woman who did not cleanse herself
أَبُنَيَّ شِعرَةَ لِم تَسُدُّ طَريقَنا
بِالأَعمَيَينِ وَلا قُفَيرَةَ فَاِزحَلِ
Little son of Shi'ra, why do you block our path
O son of Shu’rah, why do you block our way
with the two blind men? Qufayra counts for nothing—move aside.
With the blind, and not Qufayrah, so move aside!
وَلَقَد تَبَيَّنَ في وُجوهِ مُجاشِعٍ
لُؤمٌ يَثورُ ضَبابُهُ لا يَنجَلي
In the faces of Mujashi' there has plainly appeared
And it became clear in the faces of the prostrating slaves
a baseness whose mist rises and never clears.
An evil which bubbles up, its fog does not dissipate
وَلَقَد تَرَكتُ مُجاشِعاً وَكَأَنَّهُم
فَقعٌ بِمَدرَجَةِ الخَميسِ الجَحفَلِ
I left Mujashi' as though they were
And I left the prostrating slaves as if they were
truffles in the path of a massed army.
Locusts at the foothills of al-Khamīs, stupid and unthinking
إِنّي إِلى جَبَلَي تَميمٍ مَعقِلي
وَمَحَلُّ بَيتي في اليَفاعِ الأَطوَلِ
My stronghold is with the two mountains of Tamim,
I take refuge in the two mountains of Tamīm, my stronghold
and my house stands on the loftiest high ground.
And the abode of my house is in the tallest Yafā’
أَحلامُنا تَزِنُ الجِبالَ رَزانَةً
وَيَفوقُ جاهِلُنا فَعالَ الجُهَّلِ
Our sober judgment matches the mountains in weight,
Our dreams weigh down mountains with composure
and our hothead surpasses the hotheads in deeds.
And our ignoramus surpasses the deeds of the ignorant
فَاِرجِع إِلى حَكَمَي قُرَيشٍ إِنَّهُم
أَهلُ النُبُوَّةِ وَالكِتابِ المُنزَلِ
Then turn to Quraysh's two arbiters, for they
So return to the judgment of Quraysh, for they
are the people of prophecy and the revealed Book.
Are the people of prophethood and the revealed Book
فَاِسأَل إِذا خَرَجَ الخِدامُ وَأُحمِشَت
حَربٌ تَضَرَّمُ كَالحَريقِ المُشعَلِ
Then ask, when the anklets are exposed and there is kindled
So ask, when the servants depart and war
a war blazing like a fire set alight,
Burns, snarling, like an ignited blaze
وَالخَيلُ تَنحِطُ بِالكُماةِ وَقَد رَأوا
لَمعَ الرَّبيئَةِ في النِيافِ العَيطَلِ
and the horses pant beneath armored warriors, who have seen
And the horses sniff the ground, and they have seen
the lookout's flashing signal on the lofty, towering height:
The gleam of the armor in the wide plain
أَبَنو طُهَيَّةَ يَعدِلونَ فَوارِسي
وَبَنو خَضافِ وَذاكَ ما لَم يُعدَلِ
do Banu Tuhayya equal my horsemen,
Do the sons of Ṭuhayyah equal my horsemen?
and Banu Khadaf? That has never been equaled.
And the sons of Khadhāf, and that cannot be matched!
وَإِذا غَضِبتُ رَمى وَرائِيَ بِالحَصى
أَبناءُ جَندَلَتي كَخَيرِ الجَندَلِ
When I grow angry, pebbles are hurled behind me
And if I am angry, the sons of my Janadalah pelt
by the sons of my rock, like the choicest stone:
Stones behind me, like the best janadal seeds
عَمروٌ وَسَعدٌ يا فَرَزدَقُ فيهِمُ
زُهرُ النُجومِ وَباذِخاتُ الأَجبُلِ
Amr and Sa'd, O Farazdaq—among them are
‘Amr and Sa‘d, O Farazdaq, among them
bright stars and towering mountains.
Are the blossoms of the stars, and the towering mountains
كانَ الفَرَزدَقُ إِذ يَعوذُ بِخالِهِ
مِثلَ الذَليلِ يَعوذُ تَحتَ القَرمَلِ
Al-Farazdaq, when he sought refuge with his maternal uncle,
Al-Farazdaq, when he would seek refuge with his uncle
was like a weakling sheltering beneath a qarmal shrub.
Was like the despised one seeking refuge beneath the small jujube tree
وَاِفخَر بِضَبَّةَ إِنَّ أُمَّكَ مِنهُمُ
لَيسَ اِبنُ ضَبَّةَ بِالمُعَمِّ المُخوَلِ
Boast of Dabba, since your mother is one of them;
And boast about Ḍabbah, your mother is from among them
a son of Dabba has no noble paternal or maternal uncles.
The son of Ḍabbah is no smooth-tongued deceiver
وَقَضَت لَنا مُضَرٌ عَلَيكَ بِفَضلِنا
وَقَضَت رَبيعَةُ بِالقَضاءِ الفَيصَلِ
Mudar judged for us against you on account of our superiority,
And Muḍar has judged for us over you with its merit
and Rabi'a delivered the decisive verdict.
And Rabi‘ah with the definitive judgment
إِنَّ الَّذي سَمَكَ السَماءَ بَنى لَنا
بَيتاً عَلاكَ فَما لَهُ مِن مَنقَلِ
Indeed, He who raised the sky has built for us
Indeed the one who built the sky built for us
a house that overtops you and cannot be moved.
A house above you, so it has no columns
أَبلِغ بَني وَقبانَ أَنَّ حُلومَهُم
خَفَّت فَما يَزِنونَ حَبَّةَ خَردَلِ
Tell Banu Waqban that their judgments
Convey to the Banū Waqbān that their corpses
have grown so light they do not weigh a mustard seed.
Have become lighter, so they do not weigh a mustard seed
أَزرى بِحِلمِكُمُ الفِياشُ فَأَنتُمُ
مِثلُ الفَراشِ غَشينَ نارَ المُصطَلي
Vain boasting has debased your judgment, so you are
The snakes are repelled by your forbearance, yet you
like moths that swarm over the fire of one warming himself.
Are like moths who cover the kindled fire
تَصِفُ السُيوفَ وَغَيرُكُم يَعصى بِها
يا اِبنَ القُيونِ وَذاكَ فِعلُ الصَيقَلِ
You describe swords while others strike with them,
You line up swords while others wield them
O son of smiths—that is the sword-polisher's work.
O son of the generations, and that is the work of the polished
وَبِرَحرَحانَ تَخَضخَضَت أَصلأؤُكُم
وَفَزِعتُمُ فَزَعَ البِطانِ العُزَّلِ
And at Rahrahan your buttocks quivered,
And at Rahrāhān you quivered like
and you panicked like potbellied, unarmed men.
A separated branch of the date palm, terrified
خُصِيَ الفَرَزدَقُ وَالخَصاءُ مَذَلَّةٌ
يَرجو مُخاطَرَةَ القُرومِ البُزَّلِ
Al-Farazdaq was castrated—and castration is humiliation—
Al-Farazdaq was castrated, and eunuchs are disgraced
yet he hopes to risk a contest with mature camel stallions.
Hoping for the favors of the effeminate cuckolds
هابَ الخَواتِنُ مِن بَناتِ مُجاشِعٍ
مِثلَ المَحاجِنِ أَو قُرونَ الأَيِّلِ
The female circumcisers feared, among Mujashi's daughters,
The noble ladies fled from the daughters of the prostrating slaves
things like hooked staffs or the antlers of a stag.
Like gazelles or the horns of a deer
قَعَدَت قُفَيرَةُ بِالفَرَزدَقِ بَعدَما
جَهَدَ الفَرَزدَقُ جُهدَهُ لا يَأتَلي
Qufayra held al-Farazdaq back, after
After Al-Farazdaq exerted his utmost
al-Farazdaq had strained his utmost, sparing no effort.
Qufayrah settled him, so he cannot escape
أَلهى أَباكَ عَنِ المَكارِمِ وَالعُلى
لَيُّ الكَتائِفِ وَاِرتِفاعُ المِرجَلِ
What distracted your father from noble deeds and high rank was
Playfulness distracted your father from virtues and high stature
bending iron clamps and raising the cauldron.
The bending of elbows and the raising of spinning staffs
أَبلِغ هَدِيَّتِيَ الفَرَزدَقَ إِنَّها
ثِقَلٌ يُزادُ عَلى حَسيرٍ مُثقَلِ
Deliver my gift to al-Farazdaq; it is
Convey my gift to Al-Farazdaq, for it
a burden added to an exhausted, overladen beast.
Is a weight added to a heavily laden camel
إِنّا نُقيمُ صَغا الرُؤوسِ وَنَختَلي
رَأسَ المُتَوَّجِ بِالحُسامِ المِقصَلِ
We straighten the tilt of heads, and we reap
We straighten bent necks, and we behead
the crowned one's head with a keen, severing sword.
The head of the crowned with the cutting sword
Sol 6.1