صَرَمَ الخَليطُ تَبايُناً وَبُكورا
وَحَسِبتَ بَينَهُمُ عَلَيكَ يَسيرا
The companions severed ties, parting and departing at dawn,
The mixed tribes differ in their origins and dawns
and you thought their parting would be easy on you.
And you think it would be easy for you among them
عَرَضَ الهَوى وَتَبَلَّغَت حاجاتُهُ
مِنكَ الضَميرَ فَلَم يَدَعنَ ضَميرا
Love arose, and its desires reached
Passion exposes itself and its desires intensify
your innermost heart, leaving no heart intact.
Seeking from you conscience, but leaving none remaining
إِنَّ الغَوانِيَ قَد رَمَينَ فُؤادَهُ
حَتّى تَرَكنَ بِسَمعِهِ تَوقيرا
The beautiful women have indeed shot at his heart,
The passions have certainly cast their arrows at his heart
until they left his hearing dulled.
Until they left nothing in his hearing but reverence
بيضٌ تَرَبَّبَها النَعيمُ وَخالَطَت
عَيشاً كَحاشِيَةِ الفِرِندِ غَريرا
Fair women, nurtured by luxury, who experienced
Some whites whom luxury has nurtured and who live a life
a carefree life, like the border of brocade.
Like the fringe of a cloak, softly billowing
أَنكَرنَ عَهدَكَ بَعدَ ما يَعرِفنَهُ
وَلَقَد يَكُنُّ إِلى حَديثِكَ صورا
They disowned your bond after having known it,
They denied your alliance after knowing it well
though once they leaned eagerly toward your talk.
Though they used to converse with you often before
وَرَأَينَ ثَوبَ بَشاشَةٍ أَنضَيتَهُ
فَجَمَعنَ عَنكَ تَجَنُّباً وَنُفورا
They saw a garment of cheerfulness you had worn threadbare,
And they saw a garment of cheer you clothed
so they combined shunning you with aversion.
So they shunned you and felt aversion
لَيتَ الشَبابَ لَنا يَعودُ كَعَهدِهِ
فَلَقَد تَكونُ بِشَرخِهِ مَسرورا
Would that youth returned to us as it once was,
If only our youth would return as it was before
for you were indeed happy in its prime.
For it can transform sorrow into joy
وَبَكَيتَ لَيلَكَ لا تَنامُ لِطولِهِ
لَيلَ التَمامِ وَقَد يَكونُ قَصيرا
You wept through your night, sleepless because of its length—
You wept the long night unable to sleep
the longest winter night, though it could once be brief.
The night of perfection, though it may be brief
هَل تَرجُوانِ لِما أُحاوِلُ راحَةً
أَم تَطمَعانِ لِما أَتى تَفتيرا
Do you two hope for relief from what I pursue,
Do you hope, my two friends, for the comfort I seek
or hope for some easing of what has befallen me?
Or do you expect what has come to languish?
قالَت جُعادَةُ ما لِجِسمِكَ شاحِباً
وَلَقَد يَكونُ عَلى الشَبابِ نَضيرا
Ju'ada said: Why is your body pallid,
Ju'adah said: Why is your body so pale
when it used to be radiant in youth?
When you could match the youth in vigor?
أَجُعادُ إِنّي لا يَزالُ يَنوبُني
هَمٌّ يُرَوَّحُ مَوهِناً وَبُكورا
O Ju'ad, I am indeed ceaselessly visited
I said: Still some care keeps wounding me
by sorrow renewed deep in the night and at dawn,
Now enervating, now vigilant and early rising
حَتّى بُليتُ وَما عَلِمتِ بِهَمِّنا
وَرَأَيتُ أَفضَلَ نَفعِكِ التَغيِيرا
till I was worn out, and you knew nothing of our sorrow;
Until I am worn out, though you don't know my concerns
and I judged a change to be the best help you could give.
And I see that to change you is most beneficial
هَلّا عَجِبتِ مِنَ الزَمانِ وَرَيبِه
وَالدَهرُ يُحدِثُ في الأُمورِ أُمورا
Why have you not marveled at time and its reversals,
Are you not surprised at Fate and its caprice?
when Time keeps bringing new events into affairs?
As Time generates surprises in affairs
قالَ العَواذِلُ ما لِجَهلِكَ بَعدَما
شابَ المَفارِقُ وَاِكتَسَينَ قَتيرا
The reproachers said: Why your folly, after
The libertines said: Why are you still ignorant
your hair-partings have grayed and donned white flecks?
After the Parting went grey and donned felt?
حَيَّيتُ زَورَكِ إِذ أَلَمَّ وَلَم تَكُن
هِندٌ لِقاصِيَةِ البُيوتِ زَؤُورا
I greeted your visiting phantom when it came, although
I saluted Zawra falsely when she suffered
Hind was no frequent visitor to distant dwellings.
Though Hind would not visit the outer dwellings falsely
طَرَقَت نَواحِلَ قَد أَضَرَّ بِها السُرى
نَزَحَت بِأَذرُعِها تَنائِفَ زورا
She came by night to gaunt she-camels worn by night travel,
Nawahil came cloaked—the love sickened them
which had crossed crooked desert wastes with their forelegs.
They crept on their arms repeatedly drawing aside their cloaks
مَشَقَ الهَواجِرُ لَحمَهُنَّ مَعَ السُرى
حَتّى ذَهَبنَ كَلاكِلاً وَصُدورا
The noonday heats and night travel stripped their flesh,
The strain of love tore their flesh along with the cloaks
till they were reduced to forebreasts and chests.
Until they went buzzing like flies, shorn of their breasts
مِن كُلِّ جُرشُعَةِ الهَواجِرِ زادَها
بُعدُ المَفاوِزِ جُرأَةً وَضَريرا
Each a broad-chested camel of the noonday heat, which
The greater the distance of the barrens from each Ju’sha
the far reaches of wilderness made bolder and more enduring.
The bolder and more coquettish she became
قَرَعَت أَخِشَّتُها العِظامَ فَأَخرَجَت
مِنها عَجارِفَ جَمَّةً وَبَكيرا
Her nose-pins struck the bones and brought forth
Her skinny mount rattled her bones bringing out
abundant headstrong vigor from her, and early haste.
From them a swift she-camel and an early riser
نَفَضَت بِأَصهَبَ لِلمِراحِ شَليلَها
نَفضَ النَعامَةِ زِفَّها المَمطورا
She shook her saddlecloth with a tawny rider in her friskiness,
With the smooth sticks she flicked off her mount's spittle
as an ostrich shakes its rain-soaked down.
Flicking like an ostrich flicking its braided tail
يا صاحِبَيَّ دَنا الرَواحُ فَسيرا
لا كَالعَشِيَّةِ زائِراً وَمَزورا
My two companions, departure draws near—so go!
My friend, the shelters are near, so travel by night
No evening like this for visitor and host!
Not like evening, as a visitor and lodger
وُجِدَ الأُخَيطِلُ حينَ شَمَّصَهُ القَنا
حَطِماً إِذا اِعتَزَمَ الجِيادُ عَثورا
Al-Ukhaytil was found, when the lances made him bolt,
Al-Ukhytil was found when scorn made him a hollow cane
broken-down and stumbling when the noble steeds pressed on.
Barely held together by the resolve of his steed
وَعَوى الفَرَزدَقُ لِلأُخَيطِلِ مُحلِباً
فَتَنازَعا مَرِسَ القُوى مَشزورا
Al-Farazdaq howled in support of al-Ukhaytil,
And Al-Farazdaq cried out to Al-Ukhytil saying:
and both tugged at a strong rope, tightly twisted in its strands.
So they contested the polished swords of mighty heroes
ما قادَ مِن عَرَبٍ إِلَيَّ جَوادَهُم
إِلّا تَرَكتُ جَوادَهُم مَحسورا
No Arabs ever led their steed against me
No Arab has led against me a steed
but I left their steed exhausted.
But that I left the steed confounded
أَبقَت مُراكَضَةُ الرِهانِ مُجَرَّباً
عِندَ المَواطِنِ يُرزَقُ التَبشيرا
Racing for stakes has left a proven contender,
The galloping of racers left me tested
favored with glad tidings at the encounters.
At critical moments, sustenance comes with good tidings
فَإِذا هَزَزتُ قَطَعتُ كُلَّ ضَريبَةٍ
وَمَضَيتُ لا طَبِعاً وَلا مَبهورا
When I wield my blade, I cut through every target,
When I shake the reins, I cut every firm bond
and press on, neither rusted nor breathless.
And go, neither innate disposition nor confounded
إِنّي إِذا مُضَرٌ عَلَيَّ تَحَدَّبَت
لاقَيتَ مُطَّلَعَ الجِبالِ وَعورا
Indeed, when Mudar bends protectively over me,
Truly when I am aggressive, the mountains themselves peer
you face a rugged ascent into the mountains.
To meet me, and you will find no easy ascent
مَدَّت بُحورُهُمُ فَلَستَ بِقاطِعٍ
بَحراً يَمُدُّ مِنَ البُحورِ بُحورا
Their seas swell, and you cannot cross
Their seas, having extended seas from seas
a sea among seas that replenishes other seas.
You cannot cut off a sea with other seas issuing from it
الضارِبونَ عَلى النَصارى جِزيَةً
وَهُدىً لِمَن تَبِعَ الكِتابَ وَنورا
They levy tribute upon the Christians,
We who levy the jizya tax on Christians
and offer guidance and light to those who follow the Book.
And guidance for those who follow the Book and the Light
إِنّا تُفَضَّلُ في الحَياةِ حَياتُنا
وَنَسودُ مَن دَخَلَ القُبورَ قُبورا
Indeed, in life our lives are held superior,
We are preferred in this life, and our lives
and in our graves we outrank those who enter graves.
Rule over those who enter the tombs as tombs
اللَهُ فَضَّلَنا وَأَخزى تَغلِباً
لَن تَستَطيعَ لِما قَضى تَغيِيرا
God favored us and disgraced Taghlib;
God has favored us and disgraced the Banu Taghlib—
you will never be able to change what He decreed.
You will not be able do anything against what He has decreed
فينا المَساجِدُ وَالإِمامُ وَلا تَرى
في دارِ تَغلِبَ مَسجِداً مَعمورا
Among us are the mosques and the imam; you will not see
Ours are the mosques and the imam, while you see
in Taghlib's land a mosque in active use.
No frequented mosque in the settlements of Taghlib
تَلقى إِذا اِجتَمَعَ الكِرامُ بِمَوطِنٍ
أَشرافَ تَغلِبَ سائِلاً وَأَجيرا
When the noble gather in one place, you find
You will find, if the generous assemble in an abode
Taghlib's chiefs—a beggar and a hireling.
The nobles of Taghlib begging and hirelings
إِنَّ الأُخَيطِلَ لَو يُفاضِلُ خِندِفاً
لَقِيَ الهَوانَ هُناكَ وَالتَصغيرا
Indeed, if al-Ukhaytil tried to rival Khindif in merit,
Truly, if Al-Ukhytil were to vie with Khindif
he would meet humiliation there and belittlement.
He would meet there disgrace and belittlement
وَإِذا الدُعاءُ عَلا بِقَيسٍ أَلجَموا
شُعثاً مَلامِعَ كَالقَنا وَذُكورا
When the rallying cry rises for Qays, they bridle
And if curses upon Qays arise, they silence them
shaggy pregnant mares, lance-like, and stallions.
Rough-haired coats of mail like bells and wild cows
أَلباعِثينَ بِرَغمِ آنُفِ تَغلِبٍ
في كُلِّ مَنزِلَةٍ عَلَيكَ أَميرا
Those who send, with Taghlib's noses humbled,
Though you dispatch against the will of Taghlib
a commander over you at every station.
In every stance making you a commander
أَفَبِالصَليبِ وَمارَ سَرجِسَ تَتَّقي
شَهباءَ ذاتَ مَناكِبٍ جُمهورا
So will you ward off with the cross and Mar Sarjis
Will you be pious with the cross and Mar Sargis
a gray, broad-flanked, massed host?
Fearing a fiery she-camel with striding shoulder blades?
عايَنتَ مُشعَلَةَ الرِعالِ كَأَنَّها
طَيرٌ تُغاوِلُ في شَمامَ وُكورا
You saw its squadrons spread wide, as though it were
You eyed the brand of shame blazing as if it were
birds racing for nests in Shamam.
A bird circling in the thickets and canyons
جَنَحَ الأَصيلُ وَقَد قَضَينا لِتَغلِبٍ
نَحباً قَضَينَ قَضائُهُ وَنُذورا
Late afternoon waned, and we had fulfilled for Taghlib
The steed fled, and we have judged for Taghlib's sake
an obligation they brought to fulfillment, and solemn vows.
A judgment never to be undone or vowed
أَسلَمتَ أَحمَرَ وَاِبنَ عَبدِ مُحَرِّقٍ
وَوُجِدتَ يَومَإِذٍ أَزَبَّ نَفورا
You abandoned Ahmar and Ibn 'Abd Muharriq,
You submitted Ahmar and Ibn Abdi Muharraq
and were found that day shaggy and quick to flee.
And you were found on that day galloping in fright
فَإِذا وَطِئنَكَ يا أُخَيطِلُ وَطأَةً
لَم يَرجُ عَظمُكَ بَعدَهُنَّ جُبورا
If they trample you once, O Ukhaytil,
When Ukhytil gives you a blow, O Farazdaq
your bones will have no hope of mending after them.
After it your bones will not again be mended
فَإِذا سَمِعتَ بِحَربِ قَيسٍ بَعدَها
فَضَعوا السِلاحَ وَكَفِّروا تَكفيرا
If you hear of war with Qays after that,
So if you hear of Qays' war after this
lay down your arms and bow in full submission.
Lay down your weapons and make a full atonement
تَرَكوا شُعَيثَ بَني مُلَيلٍ مُسلَماً
وَالشَعثَمَينِ وَأَسلَموا شُعرورا
They left Shu'ayth of Banu Mulayl abandoned,
They left Shu'ayth b. Mulayl a Muslim
and the two Sha'thams; they abandoned Shu'rur.
And the Shuthamiyin, and they surrendered the Shu'rur
وَأُجِرَّ مُطَّرِدُ الكُعوبِ كَأَنَّهُ
مَسَدٌ يُنازِعُ مِن لَصافَ جَرورا
And a straight-jointed spear was left lodged, as though it were
And the pell-mell rout of the K'ub was blocked
a twisted rope straining against a deep well at Lasaf.
As if it were a dam opposing a flood of rolling pebbles
وَكَأَنَّ تَغلِبَ يَومَ لاقَوا خَيلَنا
خِربانُ ذي حُسُمٍ لَقينَ صُقورا
It was as though Taghlib, when they met our cavalry,
It was as if when they met our horses, Taghlib were
were bustards of Dhu Husum meeting falcons.
Ruined settlements that met predatory birds of prey
إِنّا نُصَدِّقُ بِالَّذي قُلنا لَكُم
وَيَكونُ قَولُكَ يا فَرَزدَقُ زورا
We make good what we have told you,
We are truthful in what we said to you
while your words, O Farazdaq, are falsehood.
While your words, O Farazdaq, are lies
لَعَنَ الإِلَهُ نُسَيَّةً مِن تَغلِبٍ
يَرفَعنَ مِن قِطَعِ العَباءِ خُدورا
May God curse a paltry band of Taghlib women,
Cursed by God are the women of Taghlib
who raise curtained shelters from scraps of woolen cloaks.
Who lift the lower parts of their robes with immoral hands
الجاعِلينَ لِمارَ سَرجِسَ حَجَّهُم
وَحَجيجُ مَكَّةَ يُكثِرُ التَكبيرا
Those who dedicate their pilgrimage to Mar Sarjis,
Those who take Mar Sargis for their pilgrimage
while Mecca's pilgrims multiply proclamations of God's greatness.
While the Hajj pilgrims multiply their declarations of God’s unity
مِن كُلِّ حَنكَلَةٍ تَرى جِلبابَها
فَرواً وَتَقلِبُ لِلعَباءَةِ نيرا
Each an ugly, squat woman whose outer robe you see
On each scowling woman you see a rough mantle
as a fur pelt, while she works a heddle for a woolen cloak.
Turning and flipping up the cloak violently
وَكَأَنَّما بَصَقَ الجَرادُ بِليتِها
فَالوَجهُ لا حَسَناً وَلا مَنضورا
It is as though locusts spat upon her neck,
It is as if the locusts had spat their saliva on her face
so her face is neither beautiful nor radiant.
Which shows neither beauty nor care
لَقِيَ الأُخَيطِلُ أُمَّهُ مَخمورَةً
قُبحاً لِذَلِكَ شارِباً مَخمورا
Al-Ukhaytil met his mother drunk;
Al-Ukhytil found his mother drunk—
shame on that drunken drinker!
Shame! Drinking wine like the intoxicated
لَم يَجرِ مُذ خُلِقَت عَلى أَنيابِها
ماءُ السِواكِ وَلَم تَمَسَّ طَهورا
Never, since she was born, has there run over her fangs
Not once since her eyeteeth were formed
water from a tooth-stick; nor has she touched purifying water.
Did the water of a toothstick touch her, nor did she perform ablution
لَقِحَت لِأَشهَبَ بِالكُناسَةِ داجِنٍ
خِنزيرَةٌ فَتَوالَدا خِنزيرا
A tame gray boar at al-Kunasa impregnated
For Ashhab a domesticated pig mated
a sow; the two then begot a pig.
With a sow, begetting pigs for them!
Sol 6.1