رأَتْ مِنكَ رائِيَّتي ما تُحبْ
وبُشرى لَها أَنَّها لَمْ تَحِبْ
My vision saw in you what it loves
And good tidings for it that it did not love
وكيف تَخيبُ وقد أَمَّلَتْك
وهَلْ خَابَ آَمِلُك المُرْتَقِبْ
And how can it fail while it hoped in you?
Did the one hoping in you ever despair?
تقدَّم قولي بهذا القُدوم
وحوشيتُ مِن أَنْ أَقولَ الكَذِب
My words preceded with this arrival
And I abhor lying
ترفَّع قوليَ عن أَن يُقا
لَ فيه يَجوزُ ولكن يَجِب
My words are too lofty to
Say what is unlawful, but duty calls
وفيك تَعَّلمتُ صِدقَ المقالِ
ومِنْكَ تعلَّمتُ حُسنَ الأَدَب
From you I learned the truth of speech
And from you I learned good manners
وفيك تملَّكْتُ دُرَّ الكَلامِ
وأَبْقَيْتُ لِلْعَالَم المُخْشلَب
From you I took possession of pearls of speech
And I left counterfeits for the vulgar world
ومنك اجتنيتُ ومنك اقتنيتُ
فأَحقَرُ شَيءٍ لديَّ الذَّهبْ
From you I gleaned and from you I gained
So to me gold is the most worthless thing
وإِنَّك أَهَّلْتَني لِلعُلا
وكم لِي إِلى نَيْلها مِن سَبَب
You made me deserving of sublime rank
And I have from you many means to attain it
ورائِيَّتي خَجِلتْ مدَّةً
ولكنَّه خجلٌ قد ذَهَب
For a time my vision was ashamed
But it is a shame that went away
وما زالت الراءُ مبذولةً
ومنسوبةً عندهم باللَّقَبْ
The letter "r" continuously served me
And was given to me as a title
وعاقبها واصلٌ بالجَفَا
وأَخْرَجَها مِن كَلاَمِ العَرَبْ
Wasel punished it by ignoring it
And took it out of the Arabs' speech
فأَسْعَدها واصِلٌ لا نَأَى
وأَصْعَدها طالعٌ لا غَرَبْ
So Wasel brought it bliss when he did not avoid it
And a rising star brought it elevation when he did not set
طلعْتَ علينا طُلوعَ الشموس
وجئتَ إِلينا مَجيءَ السُّحب
You rose upon us like the rising of the sun
And you came to us like the coming of clouds
أَتيتَ فجلَّيتَ عنَّا الهمومَ
وجئتَ فَفَرَّجْتَ عَنَّا الكُرَب
You came and so you uncovered our worries for us
And you came and so you relieved our distresses for us
على أَننَّا لم نزل مُبْصرِيك
وإِنْ كان شَخْصُك عنَّا احْتَجب
While we have not stopped seeing you
Even if your person was veiled from us
وما زال مَنْ فَضْلُه لا يزول
وما غابَ مَنْ جُودُه لَمْ يَغِبْ
He whose excellence does not cease still comes
And he whose generosity is absent is not absent
بكت مصرُ بالنِّيل حتَّى طغى
قديماً وغَرَّق أَعْلَى الكُتُب
Egypt cried about the Nile until it flooded
Drowning the highest ground in ancient times
وتَفْنَى الدُّموعُ لطول البكا
ءِ فالنِّيلُ في عَامِنا قَدْ نَضَب
But tears run out with prolonged weeping
So this year, the Nile in our land ran dry
وأَصبحت الأَرضُ مُحَمرَّةً
وعَن مائِها بُدِّلَت باللَّهَبْ
The earth turned red
And its water was replaced by flames
وقد قُتِل الخِصْبُ في تُربِها
فمحمرُّه بالدِّماءِ اخْتَضَبْ
Growth in its soil was killed
So its redness was colored with blood
وخافَ البريّةُ موتَ الصَّدى
وأَلاَّ يقيموا بِموتِ السَّغَب
The desert feared the death of echoes
And that they would not inhabit it after the death of cascades
فمذ عادَ عادَ وأَرْوى البلادَ
وأَعْتَب بالرِّي من قد عَتب
Since he returned, he returned and watered the countries
And blamed with the irrigation one who blamed
فأَنقذَنا الله بَعْد الرَّدى
وسَلَّمنا الله بعدَ العَطَبْ
So God saved us after destruction
And God delivered us after impairment
ولم يَبق في مصرَ من لا أَتَاك
إِلى الشَّامِ مِنْ طَرَبٍ أَو طَلَبْ
And no one remains in Egypt who has not come to you
To Damascus, out of enchantment or seeking
تُسابق أَبصارُهم خيلَهم
فهذا يَطيرُ وهَذَا يَثِب
Their sights race their horses
One flies and another bounds
أَتَوْكَ فضيَّفْتَهم بالغِنَى
وعَادُوا فزَوَّدتَهم بالأَرَبْ
They came to you, so you hosted them generously
And they returned, so you sent them off with sustenance
فهُم معَ مولاَهُمُ أَيْن كان
من الأَرْضِ والمرءُ مَعْ مَنْ أَحَبْ
They are with their Master wherever he was
Of the land, and man is with whom he loves
فكلُّ امرئٍ جاءَ منهمْ إِليْك
فبِالشَّوق تَقْريبُه والخَبَب
Everyone who came to you
Passion and yearning bring him closer
وقاعُدهم أَنْتَ أَقْعدتَه
لأَنَّك أَنْشَبْتَه بالنَّشَب
You are their chief, you made him sit
Because you fixed him in place firmly
يَؤُمُّون أَرْفَع مولىً عَلا
ويأْتُون أَكْرَم مولىً وَهَب
They frequent the most sublime Master
And they come to the most generous and gave
جواهِرُ أَفْعالِه تُجْتَنَى
وأَعْراضُ أَمْوالِه تُنْتَهَب
The jewels of his deeds are collected
And the chastities of his money are seized
إِذا أَكْرَمُ النَّاسِ هابَ النَّوالَ
فنائِلُه لم يَهَبْ أَن يُهَب
When the most generous of people bestows
The obtainer does not refrain from obtaining
يَهُبُّ كَما أَنَّه قد يَنامُ
فبِالحِلْمِ نامَ ولِلجُود هَبْ
He bestows as if he were sleeping
So in clemency he slept, and in generosity he gave
وزيرٌ تجيءُ إِليه الملوكُ
وَأَولادُها عُصُباً في عُصُب
A minister whom kings come to
With their sons grouped around them
فتسمعُ من رأْيِه ما تُحِبُّ
وتُبْصِرُ مِن شَخْصِه مَنْ يُحَب
Hearing from him what they love
And seeing in his person one who is loved
فأَقلامُه وهي سودُ الرءُوسِ
كأَعلامِهم وهْي صُفْر العَذَب
His pens and the gray hair of heads
Are like their standards and yellow banners
أَصابَ بك الشَّامُ ما شَاءَه
ولَوْ لَمْ تَكُن حاضِراً لَمْ يُصِبْ
Damascus attained what it desired through your auspicious opinion
And through your victorious resolve came the conquest
رميْتَ عِداهُ بحربِ الدُّعاءِ
فأَسمَعْت منهم دُعاءَ الحَرَبْ
Struggle and fortune serve you
One does not disappear and the other does not depart
وما زلتَ حتَّى محوتَ الدِّماءَ
وما زلتَ حتَّى كسرْتَ الصُّلُب
You crave, but the approach of prayers
While others crave beauty and curls
بميمونِ رأْيكَ كان الفتوحُ
ومنصورِ عَزْمِك كانَ الغَلَب
You seduce with the love of shyness
While others seduce with the love of charms
لك الجِدُّ والسَّعدُ مُستَخْدَماً
فذا لا يغيبُ وذا لا يَغِبْ
What a difference between one whose night continues
And one who has fallen obligated on his side
وتهوَى ولكنْ وِصالَ الصَّلاةِ
ويَهْوَى سِواكَ اللَّمَى والشَّنب
Before you, the eyes of suns are dimmed
And below you, the highest ranks are lowered
وأَنَّك مُغْرىً بِحُبِّ الحياءِ
وغيرُكَ مُغرىً بِحُبِّ الحَببْ
Your house flies above Suhā
And your fire burns above cottages
وكم بَيْن مَنْ لَيْلُه قائِمٌ
إِلى مَنْ على جنبِه قَدْ وَجَب
If you were pleased, then where is the glory?
But if you were angry, then how can one escape?
تَغُضُّ لديك عيونُ الشُّموسِ
وتَنْحَطُّ دونَك أَعْلى الرُّتَب
Your time asks you for safety
And your age takes etiquette from you
منزِلُ فوق السُّها تَستَطيرُ
ونارُك فوقَ الدَّراري تُشَب
The enemy said many things but transgressed
And the envious one added but lied
إِذا ما رَضِيتَ فَأَيْن المحلّ
وإِمَّا غضبتَ فكيْفَ الهَربْ
Your enemies scheme what will not happen
So it does not go right and does not settle
زمانُك يطلُب منك الأَمانَ
ودهرُك يأْخذُ منكَ الحَسَبْ
They did not appoint you as they claimed
Rather, they were assigned to pitfall
وقَالَ العدوُّ ولكن عَدَا
وزادَ الحسودُ ولكن كَذَب
True merit is not of the sort that can be bought
Nor is fortune of the kind that can be earned
يرومُ أَعاديكَ ما لا يكونُ
فلا يستقيمُ ولا يَسْتَتِبْ
The insolent one fails, and how many a sleeper
Is led to his fortune by force
وما ناصَبُوك علَى زعمِهم
ولكنهم نُصِّبوا للنَّصَب
He assumes things that do not exist
And things he did not account for come to him
وما الجِدُّ من جنس ما يُشتَرى
ولا السَّعد من نوع ما يُكْتَسب
One with merit, his merit abandons him
And comes to another with triviality
يخيبُ الحريضُ وكم راقدٍ
يُساق إِلى حَظِّه بالسَّلب
How many a wisher for what belongs to someone else
Who hates it! Oh what wonder!
ويحسِبُ أَشياءَ ليست تكونُ
وتأْتيه أَشْياءُ لَمْ تُحتَسب
The youth doubts the decree of God
In sustenance, so it throws him into fatigue
وذو الجِدِّ يهجره جَدُّه
ويأْتي إِلى آخر باللَّعِب
One who enjoys his world confused
Like a scabby wretch enjoys scratching scabies
وكمْ مُتَمنٍّ لما غَيْره
له كارِهٌ يا لَهذَا العَجب
So O most generous of people when pleased
And O most forbearing of creation when angry
وشكُّ الفَتى في قضاءِ الإِلـ
ـهِ في الرِّزق أَوْقَعه في التَّعب
The Arabs ennobled when you traced back
To them, elevating them through ancestry
وملتذُّ دُنْياه في خَجْلةٍ
كأَجْرَبَ يلتذُّ حَكَّ الْجَرَب
And if they trace you back to Ya‘rub
It is only to you that he traces back
فيا أَكْرمَ الناسِ يومَ الرِّضا
ويا أَحْلَم الخلق يَوْمَ الغَضَب
You raised the pillar for the people of pillars
And you brought out for their good fortune what set
تَشرَّفَ يَعْرُبُ لما انتسبتَ
إِليه وعظَّمْتَه بالنَّسب
You are their origin, O their branch
May God not cut off the origin of the Arabs
وإِن نَسبُوك إِلى يعربٍ
فما هو إِلاَّ إِليكَ انْتَسب
رفَعتَ العِمادَ لأَهلِ العمودِ
وأَطلعْتَ من سَعدِهم ما غَربْ
وأَصْلهُم أَنتَ يا فرعَهم
فلا قطع اللهُ أَصل العَرب