1. يا طرفَ من فَتن الأَنامَ بِفِتْنةٍ

    من فَتْرَةٍ من طرْفِهِ الوسنانِ

    O beauty that seduces people with charm

    After being listless for a period from his tender branch

  2. أَثْرَيْتَ مِنْ هَذَا الفتُورِ وربما

    تَجب الزَّكاةُ عليك لِلْغِزْلاَن

    You have gained from this languor, and perhaps

    Alms-giving would become obligatory upon you for the gazelles

  3. مَا كَان ضَرّكَ لو مَنَنْتَ بِزَورةٍ

    فَجَمعْت بين الحُسْنِ والإِحْسَان

    It would not harm you if you were to show some coquetry

    Thus combining beauty and benevolence

  4. بل كنتَ تنقُل عَزَّةً لكُثَيِّرٍ

    في الحُبِّ أَو مَيّاً إِلى غَيْلاَنِ

    Rather, you used to convey pride to many

    In love or water to Ghaulan

  5. كم ذا التَّلَوُّنُ في الطِّباع وليس ذا

    يَعْدُوكَ فالطَّاووس ذُو أَلْوانِ

    How much does this fickleness in nature change you

    It does not make you exceed bounds, for the peacock has many colors

  6. ولأَنْت عندي بل خَيَالُك إِنَّه

    قد حَلَّ بل قد جلَّ عِنْدَ جَناني

    But you, in my view - or rather your imagination -

    It has indeed, no it has descended in my soul

  7. كالنَّجم للحيرانِ بل كالسُّكر لل

    سَّكرانِ بل كالماءِ للظمآنِ

    Like a star to the lost, or like sugar to the

    Intoxicated, or like water to the thirsty

  8. يا عاذلاً متنبئاً في عَذْلِه

    أُوتيتَ مُعْجِزَةً من الهَذَيَانِ

    O reproacher, making prophecies in his censure

    You have been granted a miracle from this madness

  9. أَيرُدُّ حقّاً ظاهراً برهَانُه

    زورٌ تُلفِّقُه بِلاَ بُرهان

    Does the evident, proven truth

    Refute falsehood that you spout without proof?

  10. فأَعِدْ حديثك يَا عَذُول فإِنَّما

    هَيّجْتَ لي شَجَناً من الأَشْجَانِ

    So take back your words, o censurer, for you

    Have provoked in me a passion from passions

  11. واهاً لقلبٍ لم يزل متَنقِّلاً

    مِنْ حُبِّ إِنسانٍ إِلى إِنْسَانِ

    Alas for a heart that does not cease to roam

    From love of one human to another

  12. فيُجَنُّ بعد مقنَّع بمعمَّمٍ

    وَيَهِيمُ بَعْدَ فُلانَةٍ بِفُلاَنٍ

    So it is possessed after being masked in a turban

    And infatuated after so-and-so with so-and-so

  13. بأَبي وأُمِّي من تبوّأَ مَسْكَناً

    في القَلْبِ مُرتفِعَاً عن السُّكَّان

    By my father and mother, one who has established residence

    Lofty in the heart above all people

  14. يأْبى مجاورةَ الأَنَامِ لتيهِهِ

    فَأَصَابَهُ وطَناً بِلاَ جِيرَانِ

    Refusing the company of mankind in its wandering

    So it was suited to a homeland without neighbors

  15. ومِنَ العجائِب أَن يَقَرَّ بمنزلٍ

    لا يُسْتَقَرُّ به من الخَفَقَانِ

    And of wonders is that it settles in an abode

    Where none who flutter settle

  16. فَجَوارحي عظَّمْن قَلْبي إِذ غَدا

    مَثْواه والأَوْطانُ بالقُطَّانِ

    So my limbs magnified my heart when it became

    Its dwelling while homelands belong to the fleeting

  17. قبَّلتُه ولحَحْتْ في تَقْبِيلِهِ

    حتَّى اسْتَحَالَتْ صِبْغَةُ الرَّحْمَنِ

    I kissed it and attached my kiss to it

    Until the complexion of the Merciful was transformed

  18. ياخَدَّه عُذْراً إِليك فإِنَّني

    أَذْبَلْتُ فِيكَ شَقائقَ النُّعْمَانِ

    Excuse it, by you, for I withered within you

    The anemones of blessings

  19. ولقد تناسيْتُ الهوى فَنَسِيتُه

    وأَتى الغرامُ فَضَاع في نِيْسَانِ

    And indeed I forgot passion so I forgot it

    And love came so it was lost in April

  20. وجَهِلْتُ في جَنْبِ السُّلُوِّ مَكَانَه

    وعَرَفْتُ من عبدِ الرَّحِيم مَكَانِي

    And I was ignorant of its place by the pleasure

    And I knew my place from the Gracious Servant

  21. وأَخَذْتُ نائلَه بكل بَنَانٍ

    وشكرت أَنعُمَهُ بِكُلِّ لِساَنِ

    And I took its attainment with every sweet basil

    And I thanked its blessings with every tongue

  22. وصَرَفْتُ إِلاَّ عنْ عُلاَه مَدَائِحي

    وثَنَيْتُ إِلاَّ عن ذُرَاه عِنَاني

    And I diverted my praises away from its loftiness

    And turned my verses away from its prominence

  23. وتَغَرّبَتْ وتَجَنَّبت أَموالهُ

    أَوطانَها وأَتت إِلى أَوْطَانِي

    And its wealth became estranged and avoided

    Its homelands and came to my homelands

  24. وتَطَابَقَت وتجانَسَتْ أَفعالُه

    بعلوِّ شاني وانخفاض الشَّاني

    And its actions corresponded and were congruent

    With the loftiness of my stature and the lowness of its stature

  25. أَغْنَى فأَبطرني غِنَاه وطَالَمَا

    بَطِر الغَنيُّ فليت لا أَغْنَانِي

    It enriched me so I boasted with its wealth, and how often

    The wealthy boast, if only it did not enrich me

  26. يا مَنْ سأَلتُ سَحَابَه رَيَّ الصَّدى

    لما صَدِيتُ فَجاءَ بالطُّوفَانِ

    O You whom I asked, whose clouds rain heavily

    When I turned away, and it brought the flood

  27. أُكفُفْ ندى كفَّيْكَ رُبَّ زيادةٍ

    نَقَصَتْ فَكَانَ الفضلُ للنُّقْصَانِ

    Restrain the dew of your palm, Lord of increase

    That diminished, so the merit was in the diminishing

  28. والخدُّ بَهْجَتُه بِخَالٍ واحدٍ

    وتَقِلُّ فيه بكَثْرة الخِيلاَنِ

    The cheek's splendor is with a single mole

    And it decreases with the multitude of moles

  29. إِنِّي لأُعْذِر من يَرَى في دِينهِ

    أَن النَّوالَ عقيدةُ الإِيمَان

    I excuse one who sees that in his religion

    Gift-giving is the creed of faith

  30. متكبِّرُ الكَرَمِ الذي من كِبْرِه

    حَقَر اللُّجَيْنَ وجَاد بالعِقْيان

    Arrogant in his generosity, which in his arrogance,

    Scorned the small change and gave generously the 'uqayyan

  31. ورث المكارمَ عن كريمٍ دارُه

    مأْوى العُفَاةِ ومنزلُ الضِّيفان

    Inheriting generosity from a generous one whose abode

    Is home to the destitute and residence of guests

  32. عالي منارِ المجْدِ مرتفعُ الذُّرى

    يَدْعُو الوفودَ بأَلسُنِ النِّيرَانِ

    High minaret of glory, lofty lineage

    Calling caravans with tongues of fire

  33. مذ شاد بنيانَ المكارِم ما وَهَى

    ذاك البناءُ فبان فَضْلُ البَاني

    Since he built the structure of generosity, that

    Structure did not weaken, so the merit of the builder appeared

  34. ولئن رأَيتُ أَبَا عليٍّ أَوَّلاً

    في مَجْدِه فأَبُوه كَانَ الثَّاني

    And if I saw Abu Ali first

    In his glory, then his father was second

  35. أَبدى لنا القَمرَ الذي بضيائِه

    يَسْرِي ويسبح في الدُّجى القَمَرَانِ

    He brought out for us the moon which with its brightness

    Flows and swims in the darkness, the two moons

  36. فبهاؤُه مِلءْ العِيَانِ وَذِكرُه

    ملءُ الزمانِ وَمِلءُ كُلِّ مَكَانِ

    Its splendor fills the eyes and his mention

    Fills time and every place

  37. إِن لم يكن مَلِكاً فإِنَّ زَمَانَه

    مِنْ أَجْلهِ مَلِكٌ عَلى الأَزْمانِ

    If he were not king, then his time

    For his sake is a king over times

  38. أَوْفَاتَه التِّيجَانُ إِنَّ برأْيِه

    تَرْوِي الممالكُ عن ذوي التيجان

    Crowns missed him, verily with his opinion

    Kingdoms are watered from crown-wearers

  39. أَخذت بِمَجْلِسِه المهابةُ حَقَّها

    فترى البريءَ لَديه مِثْلَ الجَانِي

    Reverence took its rightful place in his council

    So you see the innocent before him like the guilty

  40. يعفو عن الباغي عليه فِحلْمُه

    مُغْنى الحقودِ ومُهْلِكُ الأَضغان

    He pardons the transgressor against him, so his forbearance

    Suffices the resentful and destroys malice

  41. ويَرَى بعين الرَّأْي كُلَّ مُغَيَّبٍ

    فالسِّرُّ بَيْنَ يديه كالإِعلانِ

    And he sees with the eye of discernment everything hidden

    So the secret before him is like the open

  42. وَيَسُلُّ سَيفَ النصر من آرائه

    فتَرى السُّيوفَ لديه كالأَجْفانِ

    And he unsheathes the sword of victory from his judgments

    So you see the swords before him like the eyelids

  43. وبكفِّه القلمُ الذي هو فارِسٌ

    في الطِّرسِ حيث الطرسُ كالميدَانِ

    And by his palm is the pen which is a knight

    In composition, where composition is like the battlefield

  44. يحمي الأَنامَ ولا خفاءَ بِأَنَّه

    قد كان يَحْمِي الأُسْد في خفَّانِ

    It protects the people, and it is no secret that

    It used to protect the lion in the thicket

  45. يَقْضِي وقد هَزَمَ الجيوشَ فنعتُه

    قاضِي القضاةِ وفارسُ الفُرْسَانِ

    He judges, and he has defeated armies, so his title is

    The judge of judges and knight of knights

  46. وإِذا رأَيْتَ مُحَدِّثاً عنه فقلْ

    حدِّث ولا حَرَجاً عن الحِدْثان

    And if you see one narrating about him, say

    "Narrate and there is no issue with narrating the narratives."

  47. إِني لأَنزِفُ فيك بَحْر قَرِيحَتي

    من بَعْدِ نزح الدَّمعِ بالهمَلانِ

    I verily spill for you an ocean of my talent

    After the shedding of tears in streams

  48. أَشْتَاقُ قربك وهو عنِّي نازحٌ

    وأَملُّ نأْيَكَ وهو منِّي دَانِ

    I yearn for your nearness while it moves away from me

    And I hope for your remoteness while it approaches me

  49. وأَقولُ والأَشواقُ تَنْهبُ مُهجَتي

    ما أَقْتل الأَشْواقَ للإِنسان

    And I say, while yearnings plunder my innermost being,

    "I do not kill yearnings for a human."

  50. أَبعدتني يَا دَهْرُ عنه ورُبَّما

    فرَّقْتَ بين الماءِ والعطْشان

    You have distanced me, O Time, from him, and perhaps

    You separated between the water and the thirsty

  51. هيهات هيهات اللقاءُ ودونَنا

    بيدٌ تكدُّ قَوادِم العِقْبَانِ

    Alas, alas, the meeting, and between us

    Is a hand that holds back the steps of eagles

  52. دع ما أَقولُ فلوْ دَعَاني أَمْرُه

    لبَّيْتهُ بالسَّعي حِينَ دَعَانِي

    Leave what I say, for if his matter called me

    I would answer his call when he called me

  53. وخَطَوْتُ فوق ظُبَا المناصلِ مُسْرِعاً

    وسعيت فوق أَسنَّة المُرَّانِ

    And I would step over the blades of swords, hastening

    And I would hasten over the tips of lances

  54. ولقد أَتاني العِيدُ يا عبدَ الوَرَى

    حقّاً فما أَلْوَيْتُ حِينَ أَتانِي

    And the Eid has indeed come to me, O servant of the grounds

    In truth, so I did not waver when it came to me

  55. وبَقِيتُ فيه كما تقدم قبله

    فكأَن يَوْمَ العيد مَنْ رَمَضانِ

    And I remained in it as I was before it

    As if the day of Eid were from Ramadan

  56. فِطري على ماءِ الدُّموعِ ومَلْبسي

    فِيه جَدِيدُ الهَمِّ والأَحْزَانِ

    My breakfast is on the water of tears and my clothing

    In it is the new of worries and sorrows

  57. فَتَهنَّهُ عيداً أَتاك مبشِّراً

    من رَبِّه بالعَفْوِ والغُفْران

    So congratulate it as an Eid that came giving you glad tidings

    From its Lord of pardon and forgiveness

  58. ومهنِّئاً لك بالبقاءِ وإِنك ال

    بَاقِي وَسَائِرُ مَنْ عَدَاك الفَانِي

    And congratulating you on the remaining while you are

    The everlasting and the rest of other than you is fleeting