ترومُ مقامَ العزّ والذلُّ نازل
ولم يك في الغبراء منك زلازلُ
The abode of might and abjection comes and goes,
And no slips occurred from you in the dusty (battle) field,
وترجو عُلاً من دونها قدرُ القضا
وعزمك عن قرع المقادير ناكل
And you hope for an elevation, without which fate's measure (decree) is,
And your determination breaks the knocking of destinies.
إذا كنتَ ممَّن يأنف الضيمَ فاعتصم
بعزمٍ له قلبُ الحوادث ذاهل
If you are one who disdains oppression, then adhere
To a determination, before which the heart of tribulations is confused.
وليس يزيل الضيمَ إلاَّ أُباتُه
ويرحضُ عار الذل إلاَّ المُناضل
And nothing eliminates oppression but its decisiveness,
And the shame of abjection is not dispelled but by the struggler.
رُمِ العزّ في الخضراء بين نجومها
وكن ثاقباً فيها وهنَّ أوافِل
Seek might in the Greens among its stars,
And be piercing in it while they (the stars) are declining.
وكن إن خلت منك الربوع وأوحشت
أنيسَ المواضي فهي منك أواهل
And if the meadows were vacant of you and you made
The habitations feel lonely, then they would be first to lament over you
أما لكَ في شُمّ العرانين إسوةٌ
فتسلك ما سنَّته منها الأفاضل
Do not the poignant smells of sweet herbs give you
A model, so you follow the path taken by the virtuous?
بيوت عُلاهم في الحوادث إن دهت
قناً وضُباً مشحوذةٌ وقنابِل
Their lofty houses - if disasters shake them -
Become spears, sharpened blades and missiles.
هم قابلوا في نصر مَدرَة هاشمٍ
أُميَّةَ لما آزرتها القبائل
They faced in the victory of Hashim's crescent
Umayya when the tribes supported it.
وأجروا بأرض الغاضريَّة أبحراً
من الدّم لم تبصر لهنَّ سواحلُ
And they dragged in the land of al-Ghadiriya a sea
Of blood whose coasts were not seen for them
بيوم كيوم الحشر والحشر دُونه
أواخره مرهوبةٌ والأوائل
A day like the Day of Resurrection and the Resurrection is
Less feared, while its late and early (stages) dismay.
مناجيبُ غُلب من ذؤابة هاشمٍ
وآساد حرب غابُهنَّ الذوابل
Swords of defeat from the army of Hashim
And lions of war whose remnants the hyenas took away
إذا صارخُ الهيجا دَهاهم تلملمت
لهم فوق آفاق السماءِ جحافل
When the roaring (war) called them, companies
Gathered for them above the horizons of the sky
وإن غَيَّمت بالنقع شمت بوارقاً
لهم غربُها بالموت والدّم هاطل
And if it was clouded with gloom, dawns broke out
Whose west was killing and pouring blood.
وللضاريات الساغبات برزقها
قناهم بمستن النزال كوافِلُ
And for the birds inclining to get their sustenance
Their spears in the heat of battle were providers.
وفي أكبد الأبطال تُغرس سمرهم
ومن دَمها خرصانُهنَّ نواهل
And in the liver of heroes their spears are planted
And their swords from its blood are dripping wet.
لهم ثمرات العزّ من مُثمراتِها
فعزّهم بَين السماكين نازل
For them are the fruits of might from its orchards
So their might between the two skies comes and goes
ولم يُرَ يومَ الطفّ أصبرَ منهم
غداة بها للموت طافت جحافل
And the day of the Canal was not seen (to have) more patient than them
The next morning when armies of death circulated around it.
وما برحت تَلقى القنا بصدورها
إلى أن تروَّت من دماها العواسل
And it did not stop meeting the spears with their chests
Until the horsemen were saturated with its blood.
بنفسي بدوراً من سما مجد غالبٍ
هوت أُفلاً بالطعن وهي كوامل
By my life some rounds of the lofty glory of the victor
Fell to the stabbing and they were perfect.
وَمن بَعدهم يعسوب هاشم قد غدا
فريداً عن الدين الحنيف يقاتلُ
And after them, the helper of Hashim set out
Unique in fighting for the upright religion.
على سابحٍ لم تعتلق بغُباره
إذا ما جرى يومَ الرهان الأجادل
On a swimmer whom no dust clung to
When the day of the difficult test raced.
عَجِبتُ لمن لم تستطع فوق ظهرها
على حمله الغبرا له المُهر حامل
I wonder at who the dust beneath him
Could not carry despite his heavy load.
همامٌ له عزمٌ به الشمُّ في الوغى
تعود أعاليهنَّ وهي أسافلُ
A protector whose intention thereby the peaks
In the fray return inverted and low.
نَضى لقراع الشوس عضباً مُهنَّداً
تميلُ المنايا أينما هو مائل
He set out to clash with spears angrily
Wherever he tilts, death leans (towards it).
وغادرهم في غربه جُثَّماً على
الثرى وبهم شغلٌ من الموت شاغل
And he left them in his west, lying
On the ground preoccupied with death and its preocuppations.
وَما زال يُرديهم إلى أن قضى على
ظماً والمواضي من دماهُ نواهِل
And he did not stop finishing them off until
He had fulfilled the rights of the polished sword.
قضى بعد ما أعطى المهنَّدَ حقَّه
ولا جسم إلاَّ وهو للروح ثاكل
And there is no person but the soul preys upon him
And he left `Adnanites like the brood of a bird
وخلَّف عدناناً كأفراخ طائرٍ
تحوم عليها كلَّ حين أجادل
Which enemies attack all the time.
And at the Canal, some chained captives from the progeny
وبالطفِّ من عليا نزارٍ عقاثلاً
أُسارى ومن أجفانها الدمع هاملُ
Of `Ali the Victorious whose tears are flowing.
Enduring in the captivity without anyone to provide for them
بلا كافلٍ تطوي المهامهَ في السُرى
وأنَّى لها بعد ابن أحمد كافل
And how can they have a provider after the son of Ahmad?
Omayya rouse from the slumber of polytheism and look
أُميَّة هبِّي من كرى الشرك وانظري
فهل أُسرت للأنبياء عَفائل
Were captives taken from prophets' families?
Why are protected women and captives
فما لِلنساءِ المُحصنات وللسُرى
تجوبُ بها البيداءَ عيسٌ هوازِل
Roaming with you the barren lands, O `Isa, in small groups?!
And why the Messenger's daughters and his in-laws
وما لبُنيَّات الرسول ولِلظَما
بقفرٍ به للحرّ تغلي مراجل
And grief in a wasteland where fires for heat are kindling?!
So you fancy the pattering of clouds is rain dripping
فتحسب رَقراقَ السحاب بِموره
نطافاً ومنها الماء في الأرض سائِل
While water in the land remains flowing?
So they faint from the heat of ath-Thamaa while your riding beasts
فتجهش من حرّ الضماء بركبكم
ولم يك في استجهاشها الركبَ طائل
Faint without the fainting benefiting the riders?
Beware, O you masked by God, and expect a protector
ألا يا لحاكِ الله فارتقبي وغًى
يثور بها من غالب الغلبِ باسِل
Whose suppression cannot be overcome to rage
He is the Riser, the Guided who will take revenge
هو القائم المهديّ يُدرك ما مضى
من الثار فليهمل لك الثارَ هاملُ
For what is past so he is hoped for by the vengeful.
Wanted! Even if his vengeance is in the abdomen of death
طَلوبٌ فلو في مهجة الموت وِترُه
لشقَّ إليه الصدرَ والموت ناكل
He would split the chest and death is chewing.
With the edge of the sword he takes his due
ينالُ بحدّ السيف ما هو طالبٌ
وَيمضي ولو أنَّ المنيَّة حائل
And goes on even obstacles stand in his way.
Quenching with the blood of enemies from two sharp edges
شَروب بماضي الشفرتين دمَ العِدى
وأجسامَهم بالسمهريَّة آكل
And their bodies for the sword are left to eat
You made them fill the immensity of his determination, protection of you
أملتهم الكونينِ في فم عزمه
حنانيكَ ما في ذمّنا الدهرَ طائلُ
O our imam, there is no protector against what afflicts us
How long, may God shepherd you, has our waiting been?!
متى يا رعاك الله طال انتظارُنا
تقيم عمادَ الدين إذ هو مائل
You straighten the pillar of religion as it inclines?!
And you raid a people every radiant East of whom is
وتجتاح قوماً منهم كلّ شارقٍ
تغولكم شرقاً وغرباً غوائل
for you a calamity raiding East and West?!
And by you becomes the garden of religion thriving
وتصبحُ فيكم روضةُ الدين غضَّةً
وتزهر منكم للأنام الخمائل
And for people its perfect sights flourish?!
The sons of revelation have guided Haider in your praise
بني الوحي أهدى حيدرٌ مدحةً لكم
يدين لها قس بما هو قائل
To which a devout believer even if eloquent falls short
So excuse me if I fall short in praising you
فعُذراً فإنِّي باقل إن أقل بكم
مديحاً له قس الفصاحة باقل
For rhetoric even if eloquent falls short.
And may the Creator of creation send blessings upon you
وصلَّى عليكم خالقُ الخلقِ ما جرت
على رزئِكم سحبُ الدموع الهواطل
As long as the pouring tears flow down your cheeks!