ذِكرُ الصِبا مِنهُ لي هاجَت صَباباتُ
سِهامُها في الحَشا مِنها إِصاباتُ
The memory of youth has stirred longings in me;
The memory of my youth stirred up passions in me
their arrows have left wounds deep within my breast.
Its arrows in my soul left wounds
إِذا تَغَنَّت حَماماتُ الحِمى أُصُلاً
حامَت بِهَتكِ حِمى سِرّي الحماماتُ
When the doves of the sanctuary sing at dusk,
When the doves of love cooed
the doves circle, intent on breaching my secret's sanctuary.
They violated the sanctuary of my secret longings
خَيماتُ لَيلِ شَبابي قُوِّضَت سَحَراً
فَطَنَّبَت لِصَباحِ الشَيبِ خَيماتُ
The tents of my youth's night were struck before dawn;
The tents of my youth's night were struck down at dawn
then tents spread their ropes for the morning of gray hair.
And the tents for the morning of old age were pitched
فَوَلَّتِ البيضُ عَنّي غَيرَ لاوِيَةٍ
فَكُنتُ قَيساً نَأَت عَنهُ الرُقَيّاتُ
So the fair women turned away from me, never looking back;
The eggs left me, not destined to hatch
and I became a Qays from whom the Ruqayyas had withdrawn.
So I became Qais, abandoned by the fair ones
قَد غادَرَ العَبَراتِ الشَيبُ فانِيَةً
وَفي مَذَّمَتِهِ تَفنَى العِباراتُ
Gray hair has left my tears spent;
Old age left behind grief as fleeting
and words are exhausted in condemning it.
And in its determination, expressions fade away
كَيفَ السَبيلُ إِلى صَفوِ الحَياةِ وَفي
رَأسي مِنَ الشَعَراتِ البيضِ حَيّاتُ
How can one reach life's serenity, when
How can I reach the essence of life when
my head holds serpents of white hair?
In my hair are snakes of white?
وَلَّت لذاذاتُ عَيشي وَالشَبابُ وَهَل
مَعَ المَشيبِ تُرى اللذّاتُ لذّاتُ
My life's pleasures and my youth have fled; and are
The pleasures of my life have passed and youth - could it be
pleasures still pleasures, I wonder, when the hair is gray?
That with old age there are lasting pleasures?
قَد حانَ تَسليمُ مَن أَدّى الصَلاةَ وَقَد
مَضَت مِنَ السَجدَةِ الأُخرى التَحِيّاتُ
It is time for the closing salutation of one who has prayed, and already
It is time to submit for one who has completed his prayers and
the greetings after the final prostration have been recited.
The final prostrations of worship have passed
جِنايَةُ الشَيبِ عِندي لا خِلافَ أَتى
في أَنَّها قَصَّرَت عَنها الجِناياتُ
Gray hair's crime, in my view—no dispute has arisen
The crime of old age is undeniable, it has
that all other crimes fall short of it.
Fallen short of all other crimes
فَكَيفَ أَضحَكُ أَو أُثني عَلى زَمَنٍ
فيهِ الضَواحِكُ أَودَت وَالثَنِيّاتُ
How, then, can I laugh or praise an age
So how can I laugh or praise a time
in which the premolars and incisors have perished?
When all laughter and praise have perished?
يا عاذِلي ما العُيونُ البابِلِيّاتُ
يَنفُثنَ سِحراً لَنا إِلّا بَلِيّاتُ
O my reproacher, the Babylonian eyes
O you who blame me, what are these Babylonian eyes
that breathe sorcery upon us are nothing but afflictions.
That cast a spell on us but cause anguish?
قَد صِرنَ يَفرِكنَني بَعدَ الوِدادِ فَحَب
باتُ القُلوبِ اِنسَرت عَنها المَحَبّاتُ
They have come to loathe me after affection; so the cores
They have come to grate me after love, so the
of hearts have had their loves stripped away.
Heart's affection for them has faded away
وَعُدنَ يَدعونَني عَمّاً مُهازأَةً
يا خَيبَةَ العَمِّ تَدعوهُ الصَبِيّاتُ
And they have taken to calling me 'uncle' in mockery;
And they invite me, mocking, "Uncle!"
alas for the 'uncle' whom young girls call by that name!
Oh the shame of being called uncle by young girls!
لأَشكُوَنَّ مَشيبي كاتِباً بِيَدي
إِلى وَزيرٍ بِهِ تُمحى الشِكاياتُ
I shall surely complain of my gray hair, writing with my own hand,
I will complain of my old age in writing
to a minister through whom complaints are erased.
To a minister whose petitions are erased
ذاكَ الوَزيرُ الأَجَلُّ الصاحِبُ بنُ عَلِي
يٍ الَّذي بِاِسمِهِ تُزهى الوزاراتُ
That most august minister, al-Sahib ibn Ali,
That supreme minister, Sahib bin Ali
whose name brings glory to ministries;
Whose name adorns all ministries
مَن لَيسَ تَثبُتُ إِلّا لِلوَلِيِّ لَهُ
إِذا أَتَت بِالرِضى مِنهُ الوِلاياتُ
he whose appointments endure only for those loyal to him,
He whose succession is uncontested, for him
when the offices come with his approval.
If he is pleased, authority is smoothed
لَو أُنزِلَت آيَةٌ بَعدَ النَبِيِّ إِذَن
لأُنزِلَت في صَفِيِّ الدينِ آياتُ
If a verse were revealed after the Prophet, then
If after the Prophet a verse were to descend
verses would surely be revealed concerning Safi al-Din.
It would descend regarding Safi al-Din
في كَفِّهِ قَلَمٌ واهاً لَهُ قَلَماً
بِهِ الأَمانِيُّ تَبدو وَالمَنِيّاتُ
A pen is in his palm—ah, what a pen!
In his hand is a pen, woe to that remarkable pen
Through it wishes appear, and deaths as well.
By which hopes and wishes come true
مازالَ في الناسِ عَبدُ اللَهِ أَكرَمَ عِن
دَ اللَهِ مِن كُلِّ مَن فيهِم سِياداتُ
Abd Allah remains, among men, more honored in the sight of
Abdullah still remains among the people as the most
God than all those among them who hold lordly rank.
Noble to God among all the elite
فَالمَسجِدُ الجامِعُ المَعمورُ حينَ دَعا ال
وَزيرُ لَبَّتهُ آياتٌ مُبيناتُ
As for the flourishing congregational mosque, when the
So the Great Mosque, filled with worshippers, when
minister called, clear signs answered him.
The minister appealed to it, clear verses echoed
فَأفعَم الصَحنَ إِحساناً وَمَكرُمَةً
فَلِلدُعاءِ لَهُ صيتٌ وَأَصواتُ
So he filled its courtyard with beneficence and generosity;
He amplified the courtyard with kindness and honor
so prayers for him gain renown and rise in many voices.
So supplications for him loudly resound
تَرخيمُهُ ضِدّ تَرخيم النِداءِ فَفي
هاذاكَ نَقصٌ وَفي هَذا زِيازاتُ
Its marble-cladding contrasts with shortening a vocative, for
His recitations counter the calls to prayer, thus
that involves loss, while this brings additions.
In the former some lack, in the latter embellishments
في دَولَةِ العادِلِ المَلكِ المَهيبِ رَأَي
نا الذيبَ في القَفرِ لَم تَحفَل بِهِ الشاةُ
In the reign of al-Adil, the awe-inspiring king, we saw
In the reign of the just king, the formidable one, we saw
the wolf in the wilderness, and the sheep paid it no heed.
The wolf in the desert unheeded by the sheep
مَلكٌ لِصارِمِهِ وَالرُمحِ في ثَغرِ ال
أَعداءِ بِالثَغرِ ضَرباتٌ وَطَعناتُ
A king whose keen sword and spear, in the enemies'
A king by his resolute sword - with it thrust
mouths at the frontier, deliver blows and thrusts.
Into the throats of enemies - strikes and stabs
يَرمي بِأَسهُمِهِ يَومَ النِزالِ فَما
تَرُدُّهُنَّ الدُروعُ السَابِرِيّاتُ
He shoots his arrows on the day of battle; no
On the day of battle he shoots his arrows, and
Sabiri coats of mail can ward them off.
They are not repelled by shields of tempered steel
فَالمُلكُ لا أَوَدٌ فيهِ وَلا خَلَلٌ
يَوماً فَدامَت لَهُ ما شاءَ دَولاتُ
Thus the kingdom has neither crookedness nor flaw
The kingdom has no defects or flaws
on any day; may his reigns endure as long as he wishes.
As long as he wills, may its reign endure!
قُل لِلفرنجِ الأولى في عُقرِ دارِهِم
غُزوا فَجاسَت خِلالَ الدارِ غاراتُ
Tell the Franks who, in the heart of their own home,
Say to the Franks: Attack first the heart of their homes
were invaded, as raids swept through their dwelling:
So raids penetrated the homes' midst
عودوا إِلى حِمصَ فَالسَيفُ الَّذي زَهَقَت
بِهِ نُفوسُكُمُ يَدعو بِأَن تاتوا
Return to Homs! The sword that took
Return to Homs! For the sword that destroyed
your lives calls for you to come.
Your souls calls you to come
قَد أَصبَحَ اِبنُ عَلِيٍّ راقِياً رُتَباً
حُسّادُهُنَّ عَلى البَأوِ السَماواتُ
Ibn Ali has now ascended to ranks
The son of Ali has attained the highest ranks
whose grandeur the heavens themselves envy.
While his envious enemies dwell in misery
مُعَوَّداً لفعالِ الخَيرِ قَدَّمَهُ
قُدّامَهُ فَلَهُ في الخَيرِ عاداتُ
Accustomed to deeds of goodness, he has sent it
Accustomed is he to good deeds, preceding him,
ahead of himself; for doing good is his custom.
So his virtuous habits go before him
لِلأَولِياءِ وِلاياتٌ بِها لَبِسوا ال
آلاتِ مِنهُ وَلِلأَعداءِ وَيلاتُ
His allies have offices through which they have donned the
For the loyal, authority by which they are adorned
regalia from him; and his enemies have woes.
And for enemies, torments
يا ناصِرَ المَذهَبِ المَيمونِ ناصِرُه
أَبشِر فَبِالفَتحِ جاءَتكَ البِشاراتُ
O defender of the doctrine, whose defender is blessed,
O supporter of the blessed denomination, its supporter -
rejoice! Glad tidings of victory have come to you.
Rejoice, for the conquests have brought you good tidings
لَكَ الثَناءُ الَّذي مِنهُ يُذَبّحُ ما
بَينَ المَحافِلِ مِن دارين فاراتُ
Yours is the praise for which, amid
Yours is the praise by which is sacrificed
the assemblies, musk pods from Darin are slit open.
Whatever enmities lie between the two abodes
أَطلَعتَ وَجهَكَ مِصباحاً يُضيءُ لَنا
وَطَيلَسانُكَ لِلمِصباحِ مِشكاةُ
You have revealed your face, a lamp that shines for us,
Your face rises like a lantern, illuminating us
and your mantle is a niche for the lamp.
And your hat like a lantern case
يا قالَةَ الشِعرِ صونوهُ فَما أَحَدٌ
في الشامِ تُبنى لَهُ بِالمَدحِ أَبياتُ
O poets, safeguard it, for no one
O paregons of poetry, preserve it, for no one
in al-Sham has verses built for him in praise,
In Damascus has verses built up for him in praise
سِوى الوَزيرِ الَّذي تَعنو لَهُ هِمَمٌ
ما فَوقَ غاياتِها في المَجدِ غاياتُ
except the minister, before whom bow ambitions
Except the minister whose ambitions transcend
whose utmost goals in glory have no goals above them.
Aspirations, beyond which no aspirations rise
هُوَ الَّذي عَرَكَت أُذنَ الزَمانِ بِصُل
بِ المِلحِ يُمناهُ حَتّى تابَ مفتاتُ
He is the one who rubbed Time's ear with coarse
It is he whose ear persistently pesters fate
salt, with his right hand, until that presumptuous one repented.
Until it yields to his bits of salt
لا زالَ في نِعَمٍ مَحروسَةٍ أَبَداً
مِنَ المَخوفِ وَلا وافَتهُ آفاتُ
May he remain forever amid blessings protected
May he remain forever in protected bliss
from what is feared, and may no afflictions befall him.
Safe from fears, untouched by afflictions
Sol 6.1