يا مَن لِأَهلِ الفَضلِ أَنسانا
وَخَيرَ مَن سُمِّيَ إِنسانا
O you who made us forget men of excellence,
O you who are a companion to people of virtue,
and best of all who have been called human!
The best of those called human,
فَتاكَ فِتيانٌ وَأَنتَ الفتى ال
لَذي كَمِ اِستَعبَدَ فتيانا
Fityan is your young servant, and you are the youth
You surpassed all youths while you are the youth
who has enslaved so many young men.
Who enslaved many youths.
لا غَروَ أَن أَحكي بِمَدحيكَ يا
مُحَمَّدُ المُحسِنُ حَسّانا
No wonder that, in praising you, I emulate
It is no wonder that I recount your praises, O
Hassan, O Muhammad the beneficent.
Muhammad, most benevolent and most proficient in praise.
غادَرتَ في الشِعرِ وَليداً أَبا
عُبادَةَ الرّاجِحَ ميزانا
In poetry you have left Walid an infant—Abu
In poetry you left Walid Abu
Ubada, weighty in the balance.
Ubadah behind, outweighing the scale,
فَعَدَّ عَن ذِكرى حَبيبٍ أَبي
تَمّامٍ الخائِفِ نُقصانا
So leave aside mention of Habib, Abu
Turning away from mentioning a beloved, Abi
Tammam, who fears falling short.
Tamam, fearing any decrease.
إِنَّ لبيداً للبَليدُ الَّذي
شِعرَكَ لا يُحسِنُ إِحسانا
Indeed, Labid is surely the dullard who
Indeed Labid is the foolish one whose
cannot do your poetry justice.
Poetry does not perfectly praise you.
كَذا عَبيدٌ لَكَ في شِعرِهِ
أَضحى عُبَيداً حَيثُما كانا
Likewise, Abid, in his poetry, for you,
So is Ubayd in his poetry, he has become
has become a little slave, wherever he may be.
Ubayd wherever he may be.
وَالمَلِكُ الضَليلُ في ضَلَّةٍ
إِذ فُقتَهُ فَضلاً وَإيمانا
And the Errant King is astray,
And the misguided king in his misguidance
since you surpassed him in excellence and faith.
When you surpassed him in grace and faith.
وَمَن سَما فَضلاً عَلى هَؤُلِي
ياءِ شَأَى لا شَكَّ فِتيانا
And whoever rises above these fellows in excellence
And whoever extols the virtues of Banu
has, without doubt, outstripped Fityan.
Umayya's chiefs is undoubtedly foolish.
فَيا خَطيبَ القُدسِ يا مَن غَدا
أَفصَحَ مِن قُسٍّ وَسَحبانا
So, O preacher of Jerusalem, O you who have become
O you who sermonized in Al-Quds, you who became
more eloquent than Quss and Sahban!
More eloquent than Quss and Suhban.
أَهدَيتَ أَبياتاً حَكَت عَر
شَ بَلقيسٍ وَقَد وافى سُلَيمانا
You gave verses that resembled the throne
You presented verses that told of the
of Bilqis, when it reached Solomon.
Throne of Bilqis when she met Solomon.
قَبَّلتُ مِنها كُلَّ بَيتٍ كَما
قَبَّلَ وَفدُ البَيتِ أَركانا
I kissed every verse among them, just as
I kissed every verse from it as
the pilgrims to the House kissed its corners.
The delegation kissed the corners of the House.
عِش يا ظَهيرَ الدينِ في نِعمَةٍ
ظاهِرَةٍ سِرّاً وَإِعلانا
Live, O Zahir al-Din, in blessing
Live, O Glory of the Faith, in an
manifest in private and in public.
Apparent blessing, secretly and openly.
يا خَيرَ مَن يَنظِمُ شِعراً وَمَن
يَقرَأُ في المِحرابِ قُرآنا
O best of those who compose poetry, and those who
O best composer of poetry and reciter
recite the Qur'an in the prayer niche!
Of Quran from the pulpit.
جاءَتكَ أَبياتي عَلى ضَعفِها
طالِبَةً عَفواً وَغُفرانا
My verses have come to you, despite their weakness,
My inadequate verses came to you
seeking pardon and forgiveness.
Seeking pardon and forgiveness.
Sol 6.1