سَرَت نَفحات الحَق مِن جانب القُدس
فَطارَت حمامات القُلوب مِن الحَبس
Breezes of the Truth wafted from the realm of holiness,
The breezes of truth blew from the holy side,
So the doves of hearts flew free of confinement.
So the doves of hearts flew out of captivity.
وَفاحَ عَبير الوَصل مِن ذَلِك الحمى
صَباحاً وَلَكنا شَمَمناه مِن أَمس
And the fragrance of union spread from that sanctuary
The fragrance of connection wafted from that fever,
In the morning—yet we had smelled it since yesterday.
In the morning, though we had sensed it last night.
وَنادى مُنادي الطور موسى كَليمه
لِنعليك فاخلع أَنتَ بِالجانب القُدسي
And the caller of the Mount called to Moses, His interlocutor:
The caller of Mount Sinai called to Moses, his confidant:
Take off your sandals: you are in the holy precinct.
“Take off your shoes, you are on holy ground.”
عَرائس عرفان فَأَد صداقها
وَما هُوَ إِلا نَزع وَصفك وَالنَفس
Brides of gnosis—so pay their bridal dower,
Brides of mystic knowledge, pay their dowries,
And it is nothing but casting off your attributes and the self.
Which is nothing but removing your attributes and ego.
وَإِياك وَالشرك الخَفي فَإِنَّهُ
حِجاب لَدى الأَفراد عَن وحدة الجنس
And beware of hidden idolatry, for it is
Beware of hidden polytheism, for it
A veil that hides the unity of kind from the solitary ones.
Is a veil over individuals from the oneness of being.
وَدَع عَنكَ نَوع الغين فَالعين واحد
إِلَيهِ تَوجه بِالبَصيرة وَالحس
And cast off every kind of clouding, for the Essence is one;
Leave aside the duality of “I” and “He”, for the Essence is One,
Turn toward Him with inner sight and the senses.
Turn to it with insight and senses.
وَخَل خَيال الفرق فَالجَمع مورد
لأهل الهيام الشاربين مِن الكَأس
And abandon the illusion of separation, for union is a watering place
Dissolve the illusion of separation, for union is the abode
For those mad with love, who drink from the cup.
Of the passionate ones drinking from the cup.
فَما ثم إِلا واحد فاضَ جوده
عَلى كُل ذَرات الوُجود بِلا لَبس
For there is none but One, whose bounty has overflowed
So there is only the One whose generosity
Upon all the atoms of existence, without ambiguity.
Poured upon every particle of existence, without doubt.
تَوضأ بِماء الغَيب وَاغسل بسره
عَن القَلب غين العَين أَو درن الرجس
Perform ablution with the water of the unseen, and with its secret wash
Purify yourself with the water of the unseen, and wash
From the heart the clouding of the eye, or the grime of impurity.
From the heart the duality of “I” or any impurity.
وَإِن كُنت مِن أَهل الحِجاب عَن اللقا
تَيمم صَعيداً بِالبَراهين وَالدَرس
And if you are among those veiled from the encounter,
And if you are veiled from the meeting, do tayammum
Perform dry ablution with earth, through proofs and study.
With proofs and lessons as pure soil.
وَصَل صَلاة العارِفين فَإنها
لروحك معراج إِلى ذَلِكَ الكُرسي
And pray the prayer of the gnostics, for it is
Pray the prayer of the gnostics, for it
An ascent for your spirit to that Seat.
Is for your spirit an ascension to the Throne.
وَصم عَن سراه وَاعتكف في شُهوره
وَحج إِلَيهِ تارك الجن وَالأُنس
And fast from His night journey, and keep retreat during His months.
Fast from its secret and seclude yourself during its months,
And make pilgrimage to Him, leaving behind jinn and humankind.
And pilgrimage to it, leaving behind jinn and humans.
وَزك عَن الإِشراك أَعمالك الَّتي
عَملت لِتجني بِاللقا ثَمر الغَرس
And cleanse of idolatry those deeds of yours that
Purify your deeds that you did
You performed, to reap through the encounter the fruit of planting.
To reap the fruits of planting the tree.
وَسر في سُلوك القَوم وَاختر مؤدباً
عَلى السنة الغراء وَالمنهج الأُنسي
And journey on the path of the folk, and choose a tutor
Walk the way of the people and choose as teacher
In keeping with the radiant Sunna and the path of intimacy.
The excellent tradition and the gentle method.
وَلازم طَريق الشَرع ما دُمت إنَّه
حَياتك في الدُنيا وَنورك في الرمس
And keep to the way of sacred law as long as you live, for it is
Hold to the path of Sacred Law as long as it
Your life in this world and your light in the grave.
Is your life in this world and your light in the burial.
وَإِياك مِن شَطح الجهول وَقَوله
أَنا اللَه جل اللَه ذو العَرش وَالكُرسي
And beware the ignorant man's ecstatic excess and his saying:
Beware of the ravings of the ignorant one saying
“I am God!” Exalted is God, possessor of the Throne and the Seat.
“I am God”, Glory to God, Lord of the Throne!
وَلا فَوز إِلا باتباع مُحَمد
نَبي الهُدى السامي عَلى العرب وَالفُرس
And there is no salvation except through following Muhammad,
There is no success but in following Muhammad,
The Prophet of guidance, exalted above Arabs and Persians.
The noble guide of Arabs and non-Arabs.
تمسك بِهِ وَاجعل شِعارك حبه
وَكُن قابِضاً آثاره مِنكَ بِالخَمس
Hold fast to him, and make love for him your emblem.
Hold fast to him and make loving him your motto,
And grasp his traces with all five fingers of yours.
Taking his traces from you by the handfuls.
وَلازم طَريق العَيدروسي إنَّهُ
هُوَ الشَمس فاحذر أَنتَ مِن عَمه الطمس
And keep to the path of al-ʿAydarūsī, for indeed
Follow the path of al-‘Aydarus, for he
He is the sun: so beware of the blindness of effacement.
Is the sun, so beware of his blindness that erases.
بِهِ يَستَضيء السالِكون إِلى الهُدى
كَما يَستضيء الناس في طَلعة الشَمس
Through him the wayfarers toward guidance gain light,
The travelers to truth are illuminated by him
Just as people gain light at the rising of the sun.
As people are illuminated at sunrise.
كَراماته مثل النُجوم وَفَضله
جَسيم لَدى أَهل البَصائر وَالحس
His miracles are like the stars, and his excellence
His miracles are like the stars and his virtue
Is immense to those with inner sight and sense.
Is immense for the people of insight and senses.
وَأَوصافه تنبيك عَن شَرح حاله
وَإن اسمه قَد خط في أَول الطرس
And his qualities give you an account of his state,
His attributes point you to explaining his state
And indeed his name has been inscribed at the head of the parchment.
Though his name was written at the start of history.
فَكُن مُستَقيماً في سُلوك طَريقه
وإياك مِن غش الغواية وَالعَكس
So be upright in following his path,
Be straight in following his path
And beware of the deceit of misguidance and reversal.
And beware the deceits of misguidance and inversion.
وَدَع معجباً بِالأَوليا متشبها
فَأَين اصفِرار العَين مِن صُفرة الورس
And leave the conceited man who mimics the saints:
Leave those impressed by saints, those pretending,
For how far the yellow of gold is from the yellow of wars-dye!
For how far is the yellow of the eye from the yellow of mimosa?
فَكم مدع قَد ارتج الباب دونه
وَأَصبح في قَيد الطبيعة وَالنفس
For many a pretender has had the door shut against him,
How many pretenders have prowled at the door,
And has become fettered by nature and the self.
To end up bound by nature and the ego!
وَكُن مُستعيناً بِالصَلاة عَلى الَّذي
تَرقى بِلا ريب إِلى حضرة القُدس
And seek aid by invoking blessings upon the one who
Be helped by prayers upon the one who certainly
Ascended, without doubt, to the presence of holiness.
Ascends to the Holy Presence.
عَلَيهِ صَلاة اللَه تُهدى لِقَبره
مَدى الدَهر ما قامَ البِناء عَلى الاس
Upon him be God's blessing, offered to his grave,
Blessings of God be guided to his grave
Throughout all time, as long as the building stands upon its foundation.
As long as buildings stand on foundations.
كَذاكَ عَلى الأَصحاب وَالآل وَالأُلى
قفوا إثرهم بِالأَخذ وَالحفظ وَالدَرس
Likewise upon the Companions, the family, and those who
And upon his companions, family, and followers—
Followed in their footsteps through learning, memorization, and study;
Follow in their tracks, taking and teaching.
وَباقي الشُيوخ الصالِحين وَمَن سَعى
إِلى الحَق لَم يَجنح لِظَن وَلا حَدس
And the other righteous shaykhs, and whoever strove
And the rest of the righteous shaykhs and those who strove
Toward the Truth, without leaning on conjecture or guesswork.
Toward truth, not inclined to guesswork or conjecture.
وَخص الهمام العَيدروسي مِنهُم
بِرَحمَتك الكُبرى تباكر أَو تمسي
And single out among them the noble al-ʿAydarūsī
And single out al-‘Aydarus from them
With Your greatest mercy, coming morning or evening.
For Your great mercy, in the morning or evening.
Sol 6.1