على الذنب لي قلب شجاعٍ مجربٍ
ولي منطق ضد الفؤاد عفيف
For sin I have a brave, seasoned heart,
With a brave and experienced heart I have a weakness for sin
and speech that, contrary to my heart, is chaste.
And I have a logic against the chaste heart
وهل يستوي هذا وهذا بمهجةٍ
فلا بد إحدى الأصغرين يحيف
And can these two be equal within one soul?
Can these two be equal in joy?
So one of the two lesser organs must stray.
So one of the two smallest must be wrong
يقولون لي أنت الظريف ومن يكن
على الذنب مقداماً فليس ظريف
They tell me, “You are refined”; yet whoever is
They say to me, you are witty, and whoever
bold in sin is not refined.
Takes the lead in sin cannot be witty
قوي على كسب الذنوب وإنني
على الباقيات الصالحات ضعيف
I am strong in acquiring sins, yet I am
Be strong in acquiring sins, while I
weak in deeds of lasting righteousness.
Am weak in lasting good deeds
ولم يزلا ثوباي ثوباً منجساً
بذنبي وثوباً أرتديه نظيف
And my two garments have always been: one defiled
My clothes have never ceased being soiled
by my sin, and one I wear clean.
With my sin, yet I wear them clean
فذنبي قوي لا يثلم حده
ولي عمل في الصالحات رهيف
So my sin is strong, its edge never blunted,
For my sin is unabated
and my work in righteousness is fragile.
While my good deeds are paltry
فغيري كليف بالصلاح من الورى
وإني بحب الموبقات كليف
Others among mortals are devoted to righteousness,
Others are charged with righteousness among people
while I am consumed with love of ruinous sins.
While I am tasked with pursuing ruin
أسوف أيام الشباب بتوبتي
لشيبي وشيبي بالمتاب مسوف
In youth I postpone my repentance
I will regret the sins of youth with repentance
until my gray-haired age; and my gray-haired age delays repentance.
In my old age, and my old age with remorse
فعشت كأني لم أزل كل ساعةٍ
مدى العمر للذنب القبيح حليف
So I have lived as though I were always, each hour,
So I have lived as if I never
throughout my life, an ally of ugly sin.
Ceased a moment to ally with abhorrent sin
كأن طريقي فيه لا خوف عنده
ونهجي إلى فعل الصلاح مخوف
As though my path through it held nothing to fear,
As if on my path it has no fear
while my way toward doing good were frightening.
And my course to good action is fearful
على الخير لم أرأم بأنف وإنني
على مستريمي للذنوب عطوف
Toward goodness I have not inclined my nose, yet I am
I have never aspired to good with pride
affectionate toward whoever woos me to sins.
While I am gentle towards my destructive ways
ثقيل إذا قلاالوا صلاحاً فبادروا
وإني إلى ضد الصلاح خفيف
I am sluggish when they say, “Righteousness—hasten to it!”
Weighty when they strive for righteousness, so take the lead
yet I am swift toward the opposite of righteousness.
While I am quick to the opposite of righteousness
وإني لشراب الذنوب كديرةٍ
وعن مشربي ماء الصلاح عيوف
And I drink deeply of the murky draught of sins,
I am addicted to the wine of sins
yet recoil from drinking the water of righteousness.
And abstain from the water of righteousness
أطوف بأبواب الذنوب كأنني
منيب بأركان الطواف يطوف
I circle the gates of sins, as though I were
I wander the doors of sins as if I
a penitent circling the corners in ritual circumambulation.
Make circuits of veneration in pilgrimage
ولي في سبيل الذنب جري مبرز
وعن سابقات السابقين قطوف
And on sin’s path my running excels,
And I have an open field towards sin
but I am slow to match the leading deeds of the forerunners.
While I harvest the fruits of the devout
إلى كم أعاني ذا وهذا وللردى
لدي مراسيل علي وقطوف
How long must I suffer this and that, while death has
To what extent I suffer this and that, and for misguidance
swift mounts and slow ones at hand against me?
I have runways leading me to it
أأرضى مدى عمري وللعمر ساعةٌ
بأني من خمر الذنوب أزيف
Shall I be content throughout my life—and life has but an hour—
Shall I satisfy my lifetime, and lifetime is an hour
that I stagger from the wine of sins,
By drinking deep of the wine of sins?
وأخسر خلق اللَه ديناً وبعدها
ذميم المساعي للذنوب قروف
and am the greatest loser in faith among God’s creatures, and besides,
And lose the religion of God's creation after that
blameworthy in my pursuits, forever committing sins?
The despised endeavor for sins crowding me
ونفسي بها لي عبرةٌ أي عبرةٍ
ولي موقعٌ منها بها لهديف
My own soul offers me a lesson—what a lesson!
My soul is to me a lesson - what a lesson!
and the place it gives me within itself leaves me an exposed target.
And for it I have a place to chide
إذا مات لي أصل وفرع أنافع
بقية غصنٍ بالصروف هيوف
When my root and branch have died, can there be use
When my origin and branch die out
in the remnant of a bough swayed by life’s reversals?
What remains for me but a twig twisted by fate?
ألا إنني للحادثات بقيةٌ
كأني أصم بالخطوب كفيف
Behold, I am a remnant left to calamities,
Behold, for calamities I am but remnants
as though deaf and blind to tribulations.
As if deafened by misfortunes, blinded
ولا غصةً تحكي إلى الذنب غصةٌ
ولا كلفي في الموبقات لهيف
And no pang matches the choking pang I feel for sin,
No pang tells a pang of sin
nor does my passion for ruinous sins feel anguish.
Nor am I weary of pursuing ruin
لك اللَه آمالي سمان وقبلها
فلي عملٌ في السالفات نحيف
My hopes in You, O God, are fat, yet before them
To You, O God, belong my hopes and prayers
the work I did in days gone by is lean.
For I have paltry deeds of old
ومن حسن ظني فيك لو كنت عاصياً
بأنك بي لما أسأت لطيف
And part of my hopeful trust in You, even if I disobey,
And from my good opinion of You, even if disobedient
is that You are gentle with me when I do wrong.
You are gentle with me when I do wrong
وإن كان لي في جنبك اللَه زلفةٌ
فأنت رحيم مذ دعيت رءوف
And if I have any nearness to You, O God,
And if I have intimacy with You, O God
then You are merciful, compassionate ever since You were invoked.
You are Merciful since You are called Most Compassionate
تسكن ريح الذنب منك لطائفٍ
ولو أنما ريح الذنوب عصوف
Gentle favors from You still the wind of sin,
The wind of sin is stilled by Your subtle kindness
even though the wind of sins is tempestuous.
Even if it blows as storms of sins
ببابك يا اللَه ها أنا واقفٌ
مددت يدي بالعتبتين عكوف
At Your door, O God, here I stand,
Stretching my hands to Your threshold bending
I have stretched out my hand, lingering at the two thresholds.
In every instant has my waiting at Your door been sweet
وقد لذ لي في كل حين توقفي
ولو مر فيه مربع ومصيف
And my lingering is sweet to me at every moment,
Even if bitterness and winter passed during it
even if spring and summer pass while I wait.
O Lord, O You who cannot be bounded by description
أيا رب يا من لا يحاط بوصفه
تعاليت عن حد الكلام وصوف
O Lord, O You whose description cannot be encompassed,
You are exalted beyond the extent of speech and clouds
You transcend the bounds of speech and description.
You are the Powerful, the Just in anger and pleasure
فأنت القوي العدل في السخط والرضى
وإني قليل الحيلتين قصيف
For You are the Strong, the Just, in anger and in favor,
While I am of meager stratagems, weak
and I am poor in both resources, fragile.
I have been impassioned with love of You, hoping for honor
شغفت بحب فيك أرجو كرامةً
وذو الأمل الراجي رضاك شغوف
I am enthralled by love for You, hoping for honor,
And he of ample hope, desiring Your approval, is fervent
and whoever hopes and seeks Your pleasure is ardently devoted.
Perhaps a mercy by which I am redeemed from disgrace
عسى رحمةً منها أبل من الصدى
ومن فيح حسناك الضخام أسوف
May there be mercy through which I am relieved of thirst,
And of the outpouring of Your beauty I shall speak well
and may I breathe the wafting fragrance of Your vast goodness.
If You do not have mercy on my humility and lowliness
إذا أنت لم ترحم خضوعي وذلتي
فلا فارقتني أنةً وأسيف
If You do not pity my submission and lowliness,
Sorrow and misery shall not part from me
then may groans and sorrow never leave me.
By Your firm bond I clung, that I may have
بعروتك الوثقى تمسكت أن لي
بها مانعاً عما أخاف منيف
I have held fast to Your firmest handhold, for I have
Through it a protector from what I fear
in it a towering barrier against what I fear.
And by the Muṣṭafā, the guide to You, is my supplication
وبالمصطفى الهادي إليك توسلي
فإني بحب المصطفى لكليف
And through the Chosen One, who guides to You, I seek nearness,
For I am bound to love of the Muṣṭafā
for I am surely consumed with love of the Chosen One.
Upon him a prayer from You, every gleam covered
عليه صلاة منك ما استر بارقٌ
بساريةٍ وطفا وهل وكوف
May Your blessings be upon him as long as lightning is veiled
By a veil, shroud, ah, and clouds
by a thick night cloud, and rain pours unceasingly.
Sol 6.1