وقال رواةُ الحي لا بل غواتُهُ
وتلك أحاديث الظُّنونِ الكواذبِ
The clan’s tale-bearers said—no, rather, its misleaders—
but those are tales born of lying suspicions:
ثنى دونك الودُّ الحساميُّ عِطفه
وأصبحت منه في عِديدِ الأجانبِ
“The sword-keen bond of love turned aside before reaching you,
and because of it you came to be numbered among strangers.”
وغرَّهم إِخْلافُ نوْءٍ وعارضٍ
من المُزْن أمسى حابساً غير ساكب
What fooled them was a rain-star and cloud-bank that failed their promise—
from the rain-clouds, by evening withholding, not pouring.
فقلتُ صَهٍ جلَّ الودادُ قديمهُ
وحادثهُ عن مُستزيدٍ وعاتبِ
I said, “Hush! Affection stands sublime—its old
and new alike—beyond one who demands more or reproaches.
وكيف التياثُ الودِّ بات اعْتصامهُ
بخِرْقٍ من الجاوان جمِّ الرَّغائب
How could affection twist awry, when its hold is anchored
in a lavish man of al-Jawān, rich in coveted gifts—
بفارس يومَيْ أزمْمةٍ وكريهةٍ
وهازمِ جيشَي معْركٍ ومَساغبٍ
a horseman for the twin days of reins and battle,
who routs the twin armies of combat and famine;
وقائدِها قُبْلَ العيونِ كأنها
كواسِرُ عِقْبانٍ هوت عن مراقب
who leads his steeds in full view, as though they were
rapacious eagles swooping down from watch-heights;
تَجانفُ عن رَعْي الرياضِ مُغيرةً
فلا رعي إلاَّ في اللِّحى والذَّوائب
they shun the meadow’s pasture when they raid,
and graze nowhere but among beards and forelocks.
إذا استعْرفت في الطرد بابن مهلهل
أبي الفارس الحاوي شتيتَ المناقب
When, in pursuit, they seek renown through Ibn Muhalhil—
Abu al-Faris, possessor of manifold virtues—
ثناها وللنَّصْر المُبين مع الضُّحى
مِراحٌ على أعْرافِها والسَّبائبِ
he wheels them home, and by morning manifest victory
goes proudly prancing over their manes and hooves.
Sol 5.6