في الشَيبِ زَجرٌ لَهُ لَو كانَ يَنزَجِرُ
وَواعِظٌ مِنهُ لَولا أَنَّهُ حَجَرُ
In gray hair there is a rebuke for him, if he would heed it,
In gray hair a rebuke, if only it would rebuke,
and an admonisher in it, were he not stone.
And a preacher from it, were it not mere stone.
اِبيَضَّ ما اِسوَدَّ مِن فَودَيهِ وَاِرتَجَعَت
جَلِيَّةُ الصُبحِ ما قَد أَغفَلَ السَحَرُ
The black of his two temples has turned white, and
Clear white never blackened from its temples, and dawn
the morning's clear light has reclaimed what the predawn hour overlooked.
Returned in splendor before the daybreak was obscured.
وَلِلفَتى مُهلَةٌ في الحُبِّ واسِعَةٌ
ما لَم يَمُت في نَواحي رَأسِهِ الشَعرُ
A young man has ample respite in love,
For the youth there is ample time for love
so long as the hair about his head has not died.
Unless he dies with the hair on his head still black.
قالَت مَشيبٌ وَعِشقٌ دُحتَ بَينَهُما
وَذاكَ في ذاكَ ذَنبٌ لَيسَ يُغتَفَرُ
She said, "Gray hair and passion—you have wandered between them;
Grayness and love clashed, so they said,
and the one amid the other is an unforgivable sin."
And that is in that a sin that cannot be pardoned.
وَعَيَّرَتني سِجالَ العُدمِ جاهِلَةً
وَالنَبعُ عُريانُ ما في فَرعِهِ ثَمَرُ
Ignorantly she taunted me for poverty's repeated bouts,
The adversities of fate accused me foolishly,
though the bow-wood tree stands bare, with no fruit on its branch.
While the spring is naked, no fruit on its branch.
وَما الفَقيرُ الَّذي عَيَّرتِ آوِنَةً
بَلِ الزَمانُ إِلى الأَحرارِ مُفتَقِرُ
The poor one is not the man you taunted from time to time;
It was not the poor man whom the guesthouse blamed
rather, time itself stands in need of noble men.
But time itself needs the generous.
عَزّى عَنِ الحَظِّ أَنَّ العَجزَ يُدرِكُهُ
وَهَوَّنَ العُسرَ عِلمي في مَنِ اليُسُرُ
That even incapacity can attain fortune consoled me for lacking it,
He consoled me about luck, saying old age will overcome me,
and knowing who enjoys prosperity made hardship lighter.
And made hardship lighter, knowing ease is coming.
لَم يَبقَ مِن جُلِّ هَذا الناسِ باقِيَةً
يَنالُها الوَهمُ إِلّا هَذِهِ الصُوَرُ
Nothing remains of the greater part of these people
Of all these people nothing lasting remains
that imagination can grasp, save these outward forms.
That fancy can attain but these images.
بُخلٌ وَجَهلٌ وَحَسبُ المَرءِ واحِدَةٌ
مِن تينِ حَتّى يُعَفّى خَلفَهُ الأَثَرُ
Stinginess and ignorance—a man needs but one
Stinginess, ignorance, and pride in one’s lineage, all one -
of those two for every trace behind him to be erased.
From fig to fig the track passes by.
إِذا مَحاسِنِيَ اللاتي أُدِلُّ بِها
كانَت ذُنوبي فَقُل لي كَيفَ أَعتَذِرُ
If the virtues on which I pride myself
When my charms that I display
are my sins, tell me how I can excuse myself.
Are my sins, say to me how I can make excuses.
أَهُزُّ بِالشِعرِ أَقواماً ذَوي وَسَنٍ
في الجَهلِ لَو ضُرِبوا بِالسَيفِ ما شَعَروا
With poetry I rouse people sunk in drowsiness
I shake men of great age with poetry
in ignorance; if struck with the sword, they would not feel it.
Who in ignorance, if struck with swords, would not feel it.
عَلَيَّ نَحتُ القَوافي مِن مَقاطِعِها
وَما عَلَيَّ لَهُم أَن تَفهَمَ البَقَرُ
My task is to hew rhymes from their quarries,
It is for me to mint rhymes from their elements,
not, for their sake, to make cattle understand.
And not for them if cows understand.
لَأَرحَلَنَّ وَآمالي مُطَرَّحَةٌ
بِسُرَّ مَن راءَ مُستَبطاً لَها القَدَرُ
I shall surely depart, while my hopes lie cast aside
I will travel though my hopes are scattered
in Surr Man Ra'a, with fate deemed slow to fulfill them.
By the secret of him who determined their fate.
أَبَعدَ عِشرينَ شَهراً لا جَدىً فَيُرى
بِهِ اِنصِرافٌ وَلا وَعدٌ فَيُنتَظَرُ
After twenty months—is there no reward to allow
After twenty fruitless months, so it seems,
departure with it, nor any promise to await?
Bringing no decision, no promise to wait for.
لَولا عَلِيُّ بنَ مُرٍّ لَاِستَمَرَّ بِنا
خِلفٌ مِنَ العَيشِ فيهِ الصابُ وَالصَبِرُ
Were it not for Ali ibn Murr, we would still endure
Were it not for Ali son of Murr lasting for us
a wretched lot in life, filled with bitter sap and aloes.
A succession of life in it - misfortune and patience!
عُذنا بِأَروَعَ أَقصى نَيلِهِ كَثَبٌ
عَلى العُفاةِ وَأَدنى سَعيِهِ سَفَرُ
We sought refuge in an awe-inspiring man whose farthest bounty is near
He carried us to the most splendid heights attainable
to petitioners, while his slightest endeavor is a journey.
By leaping upon the heedless, and the least effort of his journeying.
أَلَحَّ جوداً وَلَم تَضرُر سَحائِبُهُ
وَرُبَّما ضَرَّ في إِلحاحِهِ المَطَرُ
He persisted in generosity, yet his clouds did no harm,
He was lavish in his generosity and his clouds did no harm,
though rain sometimes harms through its persistence.
Though sometimes his importunity harmed the rain.
لا يُتعِبُ النائِلُ المَبذولُ هِمَّتَهُ
وَكَيفَ يُتعِبُ عَينَ الناظِرِ النَظَرُ
The bounty he lavishes does not weary his resolve;
The attainer is not wearied by exhausting his endeavor,
how could looking weary the eye of the beholder?
And how should gazing tire the eye that looks?
بَدَت عَلى البَدوِ نُعمى مِنهُ سابِغَةٌ
وَفراءُ يَحضُرُ أُخرى مِثلَها الحَضَرُ
An ample blessing from him appeared among the desert folk,
Upon the Bedouin appeared blessings from him abundant,
abundant; the townsfolk witness another like it.
And a fresh coat the like of which town dwellers also gained.
مَواهِبٌ ما تَجَشَّمنا السُؤالَ لَها
إِنَّ الغَمامَ قَليبٌ لَيسَ يُحتَقَرُ
Gifts for which we never bore the hardship of asking:
Gifts we did not trouble to ask for,
indeed, the rain-cloud is a well beyond disdain.
Since the cloud is fickle, not to be scorned.
يُهابُ فينا وَما في لَحظِهِ شَرَرٌ
وَسطَ النَدِيِّ وَلا في خَدِّهِ صَعَرُ
He is held in awe among us, though no sparks are in his glance
He is feared among us yet in his glance no spark,
amid the assembly, nor is his cheek turned in pride.
Amid the flowing stream, no twist in his cheek.
بَردُ اَحَشا وَهَجيرُ الرَوعِ مُحتَفِلٌ
وَمَسعَرٌ وَشَهابُ الحَربِ مُستَعِرُ
A coolness to hearts when terror's noonday heat swells,
The chill of terror, the shudder of fright gathered,
and a fire-kindler when war's flame is ablaze.
Glowing yet cool, the meteors of war blazing.
إِذا اِرتَقى في أَعالي الرَأيِ لاحَ لَهُ
ما في الغُيوبِ الَّتي تَخفى فَتَستَتِرُ
When he climbs to the heights of thought, there shines before him
When he rose to the heights of insight there flashed for him
what lies in mysteries that are hidden and veiled.
What is in mysteries that hide and so are veiled.
تَوَسَّطَ الدَهرَ أَحوالاً فَلا صِغَرٌ
عَنِ الخُطوبِ الَّتي تَعرو وَلا كِبَرُ
He has reached life's middle years: neither too young
He experienced life’s vicissitudes and there was no littleness
for the calamities that befall him, nor too old.
In the disasters that came naked or greatness.
كَالرُمحِ أَذرُعُهُ عَشرٌ وَواحِدَةٌ
فَلَيسَ يُزرى بِهِ طولٌ وَلا قِصَرُ
Like a spear, ten cubits long and one more,
His stature was like a spear, ten and one arm’s lengths,
he is diminished by neither length nor shortness.
So neither height nor shortness can be reproached in it.
مُجَرِّبٌ طالَما أَشجَت عَزائِمُهُ
ذَوي الحِجى وَهوَ غِرٌّ بَينَهُم غُمُرُ
A man of experience, whose firm resolves have often vexed
He was long tested, and his firm resolves
men of wisdom, even when he was naive and untried among them.
Made stern the people of repute while he was a lad among them.
آراؤُهُ اليَومَ أَسيافٌ مُهَنَّدَةٌ
وَكانَ كَالسَيفِ إِذ آراؤُهُ زُبَرُ
Today his judgments are swords of Indian steel,
His views today are Indian swords unsheathed
and he was already like a sword when his judgments were iron lumps.
While once his views were mere sticks.
وَمِصعِدٌ في هِضابِ المَجدِ يَطلَعُها
كَأَنَّهُ لِسِكونِ الجَأشِ مُنحَدِرُ
He climbs the hills of glory, ascending them
He is a stairway on the hillsides of glory climbing them,
as though, so tranquil is his heart, he were descending.
As if to rest from the struggle he descended.
مازالَ يَسبِقُ حَتّى قالَ حاسِدُهُ
لَهُ طَريقٌ إِلى العَلياءِ مُختَصَرُ
He kept outstripping others until his envier said,
He continued to excel until his envier said
"He has a shortcut to the heights of glory."
He has a shortcut to supremacy.
حُلوٌ حَميتٌ مَتى تَجنِ الرَضا خُلُقاً
مِنهُ وَمُرٌّ إِذا أَحفَظتَهُ مَقِرُ
Sweet as a butter-filled skin when you reap a kindly temper
Sweet his zeal if you gain satisfaction from it,
from him, but bitter as aloes if you anger him.
And bitter if you keep it suppressed.
نَهَيتُ حُسّادَهُ عَنهُ وَقُلتُ لَهُم
السَيلُ بِاللَيلِ لا يُبقي وَلا يَذَرُ
I warned his enviers away from him and told them:
I warned his enviers away from him and said to them:
"A torrent by night spares nothing and leaves nothing.
The torrent by night leaves nothing remaining or ruins it.
كُفّوا وَإِلّا كَفَفتُم مُضمِري أَسَفٍ
إِذا تَنَمَّرَ في إِقدامِهِ النَمِرُ
Desist, or you will desist with regret hidden within,
Cease, or else you who harbor secret rancor
when the tiger turns savage in his charge.
Will be ruined when the tiger displays his daring.
أَلوى إِذا شابَكَ الأَعداءَ كَدَّهُمُ
حَتّى يَروحُ وَفي أَظفارِهِ الظَفَرُ
Unyielding, when he grapples with foes he wears them down,
He twists them when he grapples enemies, bending them,
until he returns with victory in his claws.
Until he goes his way, and the claws hold victory.
وَاللَومُ أَن تَدخُلوا في حَدِّ سَخطَتِهِ
عِلماً بِأَن سَوفَ يَعفو حينَ يَقتَدِرُ
The fault lies in your entering the bounds of his wrath,
Blameworthy it is if you enter into the range of his anger,
knowing that he will pardon you once he has the power."
Knowing that when able he will forgive.
جافي المَضاجِعِ لا يَنفَكُّ في لَجَبٍ
يَكادُ يُقمِرُ مَن لَآلائِهِ القَمَرُ
Shunning his bed, he is ever amid a clamorous host;
He deprives sleepers of repose, does not cease stoking
the moon itself almost takes its light from that host's glitter.
Almost eclipsing those the moon illumines.
إِذا خُطامَةُ سارَت فيهِ آخِذَةٌ
خِطامَ نَبهانَ وَهيَ الشَوكُ وَالشَجَرُ
When Khutamah marches within it, grasping
When the Pleiades rose over it, taking
Nabhan's bridle, she is both thorn and tree,
The reins of Aldebaran, which are the thorns and trees.
رَأَيتَ مَجداً عِياناً في بَني أُدَدٍ
إِذ مَجدُ كُلِّ قَبيلٍ دونَهُم خَبَرُ
you see glory with your own eyes among the sons of Udad,
You saw manifest glory among the tribe of Udadh,
while every other tribe's glory is mere hearsay beside theirs.
Since the glory of every tribe apart from them is news.
أَحسِن أَبا حَسَنٍ بِالشِعرِ إِذ جَعَلَت
عَلَيكَ أَنجُمُهُ بِالمَدحِ تَنتَثِرُ
Be gracious to poetry, Abu Hasan, now that
Do good to Abu Hasan with poetry since its stars
its stars have begun to scatter praise upon you.
Scattering praise on you have obliged you.
فَقَد أَتَتكَ القَوافي غِبَّ فائِدَةٍ
كَما تَفَتَّحُ غِبَّ الوابِلِ الزَهَرُ
For rhymes have come to you in the wake of a gift,
So rhymes have come to you void of any use
as flowers open after a downpour.
As blossoms open void of the soaking rain.
فيها العَقائِقُ وَالعِقيانُ إِن لُبِسَت
يَومَ التَباهي وَفيها الوَشيُ وَالحِبَرُ
In them are agates and pure gold, if they are worn
In it carnelians and wild roses, if worn,
on the day of boasting; in them are brocade and striped fabrics.
On the day of boasting, and in it tatters and ink.
وَمَن يَكُن فاخِراً بِالشِعرِ يُمدَحُ في
أَضعافِهِ فَبِكَ الأَشعارُ تَفتَخِرُ
A man may take pride in poetry that praises him within
He who praises himself with poetry will be praised in
its folds; but poems themselves take pride in you.
Its multiples, so by poems he glories.
Sol 6.1