أَبُكاءً في الدارِ بَعدَ الدارِ
وَسُلواً بِزَينَبَ عَن نَوارِ
Weeping at dwelling after dwelling,
Weeping in the house after the house
and finding solace in Zaynab, forgetting Nawar?
And asking about Zainab in Nawar
لا هَناكَ الشُغلُ الجَديدُ بِحُزوى
عَن رُسومٍ بِرامَتَينِ قِفارِ
May the new distraction at Huzwa bring you no joy,
There, no new preoccupations in Huzwa
away from the desolate traces at Ramatayn.
Of drawings on two barren plains
ما ظَنَنتُ الأَهواءَ قَبلَكَ تُمحى
مِن صُدورِ العُشّاقِ مَحوَ الدِيارِ
Before you, I never thought loves could be erased
I never thought passions would be erased
from lovers' breasts as dwellings are erased.
From the hearts of lovers, ruin of homes
نَظرَةً رَدَّتِ الهَوى الشَرقَ غَرباً
وَأَمالَت نَهجَ الدُموعِ الجَواري
A glance turned love's east to west,
A glance that sent passion from east to west
and diverted the course of flowing tears.
And tilted the path of slave girls' tears
رُبَّ عَيشٍ لَنا بِرامَةٍ رَطبٍ
وَلَيالٍ فيها طِوالٍ قِصارِ
Many a lush life was ours at Rama,
How good is our living in fertile Ramat
and nights there, long yet short.
And nights wherein are longings, shortness
قَبلَ أَن يُقبِلَ المَشيبُ وَتَبدو
هَفَواتُ الشَبابِ في إِدبارِ
Before gray hair came on, and there appeared
Before old age comes and the neglect of youth appears
the follies of youth, in retreat.
In departure
كُلُّ عُذرٍ مِن كُلِّ ذَنبٍ وَلَكِن
أَعوَزَ العُذوُ مِن بَياضِ العَذارِ
Every sin has its excuse, but
Every excuse for every sin but
no excuse is found for the whitening of the cheek-hair.
The enemy lacked whiteness of justification
كانَ حُلواً هَذا الهَوى فَأَراهُ
عادَ مُرّاً وَالسُكرُ قَبلَ الخُمارِ
This love was sweet; now I see it
Sweet was this passion so I saw it
turned bitter—drunkenness precedes the hangover.
Turn bitter and the intoxicant before wine
وَإِذا ما تَنَكَّرَت لي بِلادٌ
وَخَليلٌ فَإِنَّني بِالخِيارِ
And when a land grows strange to me,
If a country and friend are disguised to me
and a close friend, I still have a choice:
Then I am with the good
وَخَدانُ القِلاصِ حولاً إِذا قا
بَلنَ حولاً مِن أَنجُمِ الأَسحارِ
the swift trot of young she-camels, squint-eyed as they face
And the cheeks of the advisor are tattooed so
squint-eyed stars of the predawn hours.
They come around from the stars of dusk
يَتَرَقرَقنَ كَالسَرابِ وَقَد خُض
نَ غِماراً مِنَ السَرابِ الجاري
They shimmer like a mirage, having plunged
Glittering like a mirage that waded
into the depths of the flowing mirage.
In a flood from the flowing mirage
كَالقِسى المُعَطَّفاتِ بَلِ الأَس
هُمِ مَبرِيَّةً بَلِ الأَوتارِ
Like bent bows—no, like arrows,
Like the tough, protected by nothing
whittled down—no, like bowstrings.
Except the strings, playing tunefully
قَد مَلِلناكَ يا غُلامُ فَغادٍ
بِسَلامٍ أَو رائِحٌ أَو سارِ
We have tired of you, boy: depart in the morning,
We are tired of you, O boy of Fad
in peace—or in the evening, or by night.
With greetings or a scent or a caravan
سَرِقاتٌ مِنّي خُصوصاً فَألاً
مِن عَدُوٍّ أَو صاحِبٍ أَو جارِ
Thefts from me alone—then why not
Thefts from me, especially, so no
from an enemy, a friend, or a neighbor?
Enemy or friend or neighbor
أَنا مِن ياسِرٍ وَيُسرٍ وَسَعدٍ
لَستُ مِن عامِرٍ وَلا عَمّارِ
I am for Yasir, Yusr, and Sa'd,
I am from Yasir, Yusr and Saad
not for Amir, nor Ammar.
I am not from Amir or Ammar
لا أُريدُ النَظيرَ يُخرِجُهُ الشَت
مُ إِلى الاِحتِجاجُ وَالاِفتِخارِ
I do not want an equal whom abuse drives
I do not want a peer brought out by winter
to argument and boasting.
To argument and boast
وَإِذا رُعتُهُ بِناحِيَةِ السَو
طِ عَلى الذَنبِ راعَني بِالفَرارِ
And if I frighten him with the tip of the whip
And if I shepherd him on the coast of Saw
for a fault, he frightens me by fleeing.
For sin, he shepherds me to escape
ما بِأَرضِ العِراقِ يا قَومِ حُرٌّ
يَفتَديني مِن خِدمَةِ الأَحرارِ
There is no noble man in Iraq, my people,
In Iraq's land, O people, is no Freeman
to ransom me from serving free men.
To ransom me from serving the Freeman
هَل جَوادٌ بِأَبيَضٍ مِن بَني الأَص
فَرِ ضَخمِ الجُدودِ مَحضِ النِجارِ
Is there a generous giver of a fair-skinned boy of the Banu al-Asfar,
Is there a steed in white from Bani Asfar
of great forebears and pure lineage?
Thick necked, purebred
لَم تَرُع قَومَهُ السَرايا وَلَم يَغ
زُهُم غَيرُ جَحفَلٍ جَرّارِ
No raiding parties frightened his people; none invaded
He did not herd his people to invasion and none invaded them
them but a mighty, sweeping host,
Except for a roaring, pulling Jahfal
أَو خَميسٍ كَأَنَّما طُرِقوا مِن
هُ بِلَيلٍ أَو صُبِّحوا بِنَهارِ
or an army, as though they were raided by it
Or Khamis as if they were taken from it
at night, or attacked at dawn in daylight.
By night or morning
في زُهاهُ أَبو سَعيدٍ عَلى آ
ثارِ خَيلٍ قَد صَبَّحَتهُ بِثارِ
In its throng is Abu Sa'id, on the tracks
Abu Said in its prime on the tracks
of cavalry that had assailed him at dawn in vengeance.
Of horses that greeted him with cuts
فَحَطهُ الرِماحُ أَغيَدَ مَجدو
لاً قَصيرَ الزُنّارِ وافي الإِزارِ
So spears brought him low, supple and well-knit,
So spears cut him down, he fell
with a short girdle and an ample loincloth.
Short belted with a perfect loincloth
يَتَلظّى كَأَنَّهُ لِصُنوفِ السَب
يِ في عَسكَرٍ شِهابُ النارِ
He blazes, as though among the various captives
Burning like the varieties of prey in an army
in an army he were a meteor of fire.
The flame of fire above the weakness of the small
فَوقَ ضَعفِ الصِغارِ إِن وُكِلَ الأَم
رُ إِلَيهِ وَدونَ كَيدِ الكِبارِ
Above children's weakness, if a task is entrusted
If the command is left to him and below the cunning of the great
to him, yet below the cunning of grown men.
A spark that tells the flints about an ember glowing under the flints
رَشَأٌ تُخبِرُ القَراطِقُ مِنهُ
عَن كَنارٍ يُضيءُ تَحتَ الكَنارِ
A gazelle fawn: the tunics upon him tell
For you from his cheek whatever you wanted
of a firelike glow shining beneath the edging.
Of moles and beauty marks
لَكَ مِن ثَغرَةِ وَخَدَّيهِ ما شِئ
تَ مِنَ الأُقحُوانِ وَالجُلَّنارِ
From his mouth and cheeks you have whatever you wish
A foreigner except for the speed of
of chrysanthemums and pomegranate blossoms.
An Arabic expression blooming with light
أَعجَمِيٌّ إِلّا عَجالَةَ لَفظٍ
عَرَبِيٍّ تَفَتَّحُ النُوّارِ
Foreign-tongued, save for a fleeting utterance
As if intelligence sends from him
in Arabic, like the unfolding of blossoms.
In the darkness of matters, a flame of fire
وَكَأَنَّ الذَكاءَ يَبعَثُ مِنهُ
في سَوادِ الأُمورِ شُعلَةَ نارِ
And it is as though intelligence sends forth from him
O Abu Ja'far, you are not called
a flame of fire amid the darkness of affairs.
Except for every great matter
يا أَبا جَعفَرٍ وَما أَنتَ بِالمَد
عوِّ إِلّا لِكُلِّ أَمرٍ كُبارِ
O Abu Ja'far, you are not called upon
A sun of a sun, and full moon of the Humeid
except for every weighty affair.
On the day of counting suns and moons
شَمسُ شَمسٍ وَبَدرُ آلِ حُمَيدٍ
يَومَ عَدِّ الشُموسِ وَالأَقمارِ
The sun of Shams, and the full moon of the house of Humayd,
And a knight of Tai and an old man of Bani Samit
when suns and moons are counted.
The people of accounts and dangers
وَفَتى طَيِّئٍ وَشَيخُ بَني الصا
مِتِ أَهلِ الأَحسابِ وَالأَخطارِ
And the young champion of Tayyi', and chief of Banu al-Samit,
For you from Hatem, Aws and Zaid
men of noble pedigree and high standing.
Is the inheritance of nobility and the inheritance of pride
لَكَ مِن حاتِمٍ وَأَوسٍ وَزَيدٍ
إِرثُ أُكرومَةٍ وَإِرثُ فَخارِ
From Hatim, Aws, and Zayd you have
Generosity between tent pegs
a heritage of nobility and a heritage of glory.
Biting together and palm fronds of breaking
سُمُحٌ بَينَ بُرمَةِ أَعشارٍ
تَتَكَفّا وَجَفنَةُ أَكسارِ
Generous men, between a pot of apportioned meat
And swords stamped for death
tilting over, and a bowl of broken bread,
Falling in the places of fate
وَسُيوفٌ مَطبوعَةٍ لِلمَنايا
واقِعاتٍ مَواقِعَ الأَقدارِ
and swords forged for death,
Those are their deeds from old
falling where fate falls.
So they were streams from seas
تِلكَ أَفعالُهُم عَلى قِدَمِ الدَه
رِ فَكانوا جَداوِلاً مِن بِحارِ
Such were their deeds from time immemorial;
My hope is in you, and my right upon you
thus they were streams issuing from seas.
And my spirits to you, and my innovation
أَمَلي فيكُمُ وَحَقّي عَلَيكُم
وَرَواحي إِلَيكُمُ وَاِبتِكاري
My hope is in you, and my claim is upon you;
And my disturbance among people until I returned
and to you are my evening and morning journeys,
To need, so you are my goal
وَاِضطِرابي في الناسِ حَتّى عُد
تُ إِلى حاجَةٍ فَأَنتُم قَصاري
and my restless roaming among men, until I returned
And by my life, generosity to people is through people
in need—so you are my final resort.
Otherwise, with clothes and dinars
وَلَعَمري لَلجودُ لِلناسِ بِالنا
سِ سِواهُ بِالثَوبِ وَالدينارِ
By my life, generosity to people in gifts of people
And beloved except through you
differs from generosity in garments and dinars.
Is this ingenuity, the taking of youths with poetry
وَعَزيزٌ إِلّا لَدَيكَ بِهَذا ال
فَخِّ أَخذُ الغِلمانِ بِالأَشعارِ
And hard, except with you, is using this
snare to catch boys with poems.
Sol 6.1