أَخٌ لِيَ مِن سَعدِ بنِ نَبهانَ طالَما
جَرى الدَهرُ لي مِن فَضلِ جَدواهُ بِالسَعدِ
A brother of mine, of Sa'd ibn Nabhan—how often
A brother to me from Saad ibn Nabhan, how long
has time brought me good fortune through his abundant bounty!
Fortune has run for me from the merit of his friendship with good fortune,
تَقَيَّلَ مِن عَبدِ العَزيزِ سَجِيَّةً
مِنَ المَجدِ تِمّاً بَل تَزيدُ عَلى المَجدِ
He took after Abd al-Aziz in a disposition
He has come down from Abd al-Aziz as a glorious deed,
of consummate nobility—nay, surpassing nobility itself.
From glory complete, rather exceeding glory,
وَما قَبُحَ المَعروفُ إِلّا غَدا اِسمُهُ
عَلَيَّ فَكانَ اِسماً لِمَعروفِهِ عِندي
And kindness never grew ugly, except that its name came to be
And not ugliness to kindness except tomorrow his name
upon me; thus it became a name for his kindness in my eyes.
Upon me so his name was to his kindness with me,
فَدَتكَ أَبا الخَطّابِ نَفسي مِنَ الرَدى
وَلازِلتَ تُفدى بِالنُفوسِ وَلا تَفدي
May my soul ransom you from death, Abu al-Khattab,
May you ransom Abu al-Khattab my soul from loss
and may you ever be ransomed with souls, never ransoming others.
And you continue to be ransomed with souls and not ransom,
فَلِلرَقَّةِ البَيضاءِ يَومَ اِجتِماعِنا
يَدٌ لَكَ بَيضاءٌ يَقِلُّ لَها حَمدي
For white al-Raqqa, on the day of our meeting,
For the white softness the day we gathered
there is a white hand of yours, for which my praise is too little.
A white hand for you, my praise falls short for it,
أَحينَ تَدانينا عَلى نَأيِ أَزمُنٍ
مَضَت وَتَلاقَينا عَلى قِدَمِ العَهدِ
Is it now, when we have drawn close despite ages apart
When we came close in the remoteness of eras
now past, and met again despite the age of our bond,
Past and we met at the foot of the covenant,
وَأَولَيتَ مِن إِحسانِكَ الجَمِّ نائِلاً
يُذَكِّرُني ما قَد نَسيتُ مِنَ الوُدِّ
and you have bestowed a gift from your abundant kindness,
And you granted from your perfect bounty I attained
reminding me of the affection I had forgotten,
Reminding me what I forgot from affection,
تَمادَيتَ في الشُغلِ الَّذي أَنتَ فارِغٌ
بِهِ وَجَفَوتَ الراحَ في زَمَنِ الوَردِ
that you have persisted in an occupation, though you are idle
You persisted in the work which you had set aside
in it, and shunned wine in the season of roses?
And neglected comfort in the season of flowers,
إِذا ما تَقاطَعنا وَنَحنُ بِبَلدَةٍ
فَما فَضلُ قُربِ الدارِ مِنّا عَلى البُعدِ
If ever we cut each other off while in one town,
When we severed ties and we were in a town
what advantage has a home's nearness to us over its distance?
So the nearness of the house was no different for us than remoteness.
Sol 6.1