ناهيكَ مِن حَرقٍ أَبيتُ أَقاسي
وَجُروحِ حُبٍّ ما لَهُنَّ أَواسِ
What burning anguish I endure all night,
Beyond all burning I have endured,
and wounds of love with none to heal them!
And wounds of love that know no balm,
إِمّا لَحَظتِ فَأَنتِ جُؤذُرُ رَملَةٍ
وَإِذا صَدَدتِ فَأَنتِ ظَبيُ كِناسِ
Whenever you glance, you are a wild-ox calf on a dune;
If you glance my way, you’re piercing as a grain of sand,
and when you turn away, you are a gazelle in its covert.
And if aloof, a piercing bramble thorn.
قَد كانَ مِنّي الحُزنُ غِبَّ تَذَكُّرٍ
إِذ كانَ مِنكِ الصَبرُ غِبَّ تَناسِ
Indeed, sorrow was mine after remembering,
My sadness has exceeded all recall
while composure was yours after feigned forgetting.
While your composure exceeds all forgetting.
تَجري دُموعي حينَ دَمعُكِ جامِدٌ
وَيَلينُ قَلبي حينَ قَلبُكِ قاسِ
My tears flow while your tears are frozen,
My tears flow while your tears stay frozen,
and my heart softens while your heart is hard.
My heart grows tender while your heart stays harsh.
أَسَمِعتُ عاذِلَةً فَهَل طاوَعتُها
وَرَأَيتُ شانِئَةً فَهَل مِن باسِ
Have I heard a woman reproach me—and did I obey her?
Have I obeyed the blamer? Never!
And I have seen a woman who hates me—is there any harm?
Have I regarded the detractor? Not a jot!
ما قُلتُ لِلطَيفِ المُسَلِّمِ لا تَعُد
تَغشى وَلا كَفكَفتُ حامِلَ كاسِ
I never told the dream-visitor who greeted me not to return
I never told the gentle breeze, “Do not blow,”
to visit, nor did I hold back a cupbearer.
Or stayed the hand that lifts the wineglass.
يا بَرقُ أَسفِر عَن قُوَيقِ فَطُرَّتى
حَلَبٍ فَأَعلى القَصرِ مِن بِطياسِ
O lightning, shine upon the Quwayq, then the two outskirts
O dawn, unveil my darling’s tent—
of Aleppo, then the top of the palace at Bityas,
A milk-white dome above the palace.
عَن مَنبِتِ الوَردِ المُعَصفَرِ صِبغُهُ
في كُلِّ ضاحِيَةٍ وَمَجنى الآسِ
upon the ground where roses grow, their hue safflower-dyed,
Reveal the rose gardens all dyed
in every open tract, and the gathering-place of myrtle.
In every valley and secluded hollow.
أَرضٌ إِذا اِستَوحَشتُ ثُمَّ أَتَيتُها
حَشَدَت عَلَيَّ فَأَكثَرَت إيناسي
A land that, when I grow lonely and then come to it,
A land—when I grow lonesome and then seek it—
gathers round me, giving me abundant companionship.
Swarms around me, with gazelles aplenty.
اليَومَ حَوَّلَني المَشيبُ إِلى النُهى
وَذَلَلتُ لِلعُذّالِ بَعدَ شِماسِ
Today gray hair has turned me toward wisdom,
Today gray hairs have turned me toward abstinence
and I have yielded to my reproachers after defiance.
And I obey the critic after wilfulness.
وَرَفَعتُ مِن نَظَري إِلى أَهلِ الحِجى
وَلَوَيتُ عَن أَهلِ الغَوايَةِ راسي
And I have raised my gaze toward people of understanding,
I raise my eyes to people of virtue
and turned my head away from the wayward.
And turn away from wanton ways.
وَرَضيتُ مِن عَودِ البَخيلِ وَبَدئِهِ
بِاليَأسِ لَو نَفَعَ الرِضا بِالياسِ
And I have resigned myself, for all the miser does and does again,
I accept the miser’s meager gift, his stinginess,
to despair—if resignation to despair were of any use.
Hoping, vainly, acceptance may refine the graceless.
مَهما نَسيتُ فَلَستُ لِلحَسَنِ الَّذي
أَولَيتَ في قِدَمِ الزَمانِ بِناسِ
Whatever I forget, I shall not forget the kindness
However much I may forget, still I recall
you bestowed in days long past.
The kindness you showed me in days of yore.
أَبلِغ أَبا الحَسَنِ الَّذي لَبِسَ النَدى
لِلخابِطينَ فَكانَ خَيرَ لِباسِ
Tell Abu al-Hasan, who donned generosity
Give to Abul Hasan, who wore the cloak
for those groping for aid—and it was the finest garment:
Of dew, my best regards—an excellent garment!
وَلَئِن أَطَلتُ البُعدَ عَنكَ فَلَم تَزَل
نَفسي إِلَيكَ كَثيرَةَ الأَنفاسِ
And though I have prolonged my absence from you, still
Though I stay far away from you, yet my soul
my soul breathes many sighs toward you.
Is ever bound to you by countless sighs.
إِن تُكسِ مِن وَشيِ المَديحِ فَإِنَّهُ
مِن ضَوءِ سَيبِكَ في المَحافِلِ كاسِ
If you are clad in the brocade of praise, that praise
If you clothe yourself in the garment of my praise,
is clad, in assemblies, in the radiance of your bounty.
It is from the radiance your righteous deeds emit.
وَكَأَنَّكَ العَبّاسُ نُبلَ خَليقَةٍ
وَعُلُوَّ هَمٍّ في بَني العَبّاسِ
And you are like al-Abbas in nobility of character
You are the Abbasid noble prince
and lofty ambition, among the sons of al-Abbas.
Exalted in spirit among the Abbasids.
وَتَفاضُلُ الأَخلاقِ إِن حَصَّلتَها
في الناسِ حَسبَ تَفاضُلِ الأَجناسِ
And degrees of excellence in character, if you assess them,
If people were to gain good traits,
among people accord with degrees of excellence in lineage.
Their traits would differ as their lineages differ.
لَو جَلَّ خَلقٌ قَطُّ عَن أُكرومَةٍ
تُثنى جَلَلتَ عَنِ النَدى وَالباسِ
If any mortal were ever above a noble quality
If all people shunned noble deeds,
that wins praise, you would be above generosity and valor.
You would still shun frivolity and don the cloak of virtue.
وَأَبي أَبيكَ لَقَد تَقَصّى غايَةً
في المَكرُماتِ قَليلَةَ الأُنّاسِ
By your father's father, he indeed reached a height
Your father aspired to the greatest
in noble deeds, where few men stand.
Generosity, though few men aspire thus.
فَإِذا بَنى غُفلُ الرِجالِ بُناً عَلى
جَدَدٍ بَنَيتَ عَلى ذُراً وَأَساسِ
So when undistinguished men build structures on
When oblivious men build on bygone deeds,
level ground, you build upon heights and foundations.
You build on sand and foundation stones.
وَإِنِ اِستِطاعَتهُ المَنونُ فَبَعدَ ما
دَخَلَت عَلى الآسادِ في الأَخياسِ
And if Death overcame him, it was after
And if the Destroyer takes him, it is after
it had come upon lions in their thicket lairs.
He penetrated the lions’ lairs and terrified them.
قَد قُلتُ لِلرامينَ مَجدَكَ بِالمُنى
وَلِحاسِديكَ الرُذَّلِ الأَنكاسِ
I have told those who shoot at your glory with wishes,
I have told those who wish you well, “Exalt his glory!”
and your vile, ignoble enviers:
And told your worthless, debased detractors:
رودوا بِأَفنِيَةِ الظِرابِ وَنَكِّبوا
عَن ذَلِكَ الجَبَلِ الأَشَمِّ الراسي
Roam in the forecourts of the hillocks, and turn aside
“Go back to rat holes and hang your heads,
from that lofty, firmly rooted mountain.
Leave that lofty, firm mountain be!”
فَهُناكَ أَروَعُ مِن أَرومَةِ هاشِمٍ
رَحبُ النَدِيِّ مُوَفَّرُ الجُلّاسِ
For there is an imposing man of the stock of Hashim,
For there is a nobler man than Hashim,
with a spacious assembly hall and guests in abundance.
Capacious of hospitality, thronged with gatherings.
ساحَت مَواهِبُهُ فَلَم تُحوِج إِلى
جَذبِ الدِلاءِ تُمَدُّ بِالأَمراسِ
His gifts stream forth, leaving no need for
His talents are so abundant
hauling up buckets let down on ropes.
They need no coaxing gifts held out by poles.
لا مُطلِقٌ هَجرُ الحَديثِ إِذا اِحتَبى
فيهِم وَلا شَرِسُ السَجِيَّةِ جاسِ
He lets no foul talk loose when he sits clasping his knees
None shuns discourse when speech is seemly,
among them, nor is he harsh-tempered or hardhearted.
Nor any shy and sensitive soul avoids it.
حَيثُ السَجايا الباذِلاتُ ضَواحِكٌ
زُهرٌ وَحَيثُ العاذِلاتُ خَواسي
Where generous natures smile,
Where the sunny dispositions are, there smiles blossom,
radiant, and where reproachful women are rebuffed.
While the sullen dispositions engender gloom.
لا مِن طَريفٍ جَمَّعَتهُ خِيانَةٌ
ما مِنهُ يَبذُلُ جاهِداً وَيُواسي
Not from newly acquired wealth amassed by treachery
No perfidy has made him gather wealth
does he give earnestly and share with others.
To squander freely or console the stricken.
لَيسَ الَّذي يُعطيكَ تالِدَ مالِهِ
مِثلَ الَّذي يُعطيكَ مالَ الناسِ
He who gives you his inherited wealth is not
Not equal is the giver of inherited wealth
like him who gives you other people's wealth.
And the giver who shares the wealth of men.
Sol 6.1