طابَ شربُ المدامِ في الخَلوَاتْ
أَسْقنيِ يانديمُ بالآنياتْ
How sweet to drink the wine in seclusion!
Pour me a drink, my boon companion, from the goblets.
خمرةً تَركُهَا عَليناَ حَرامٌ
ليس فِيها إِثمٌ ولا شُبُهاتْ
It is a wine we are forbidden to forsake;
there is neither sin nor cause for doubt in it.
عُتِّقت في الدِّنانِ من قَبل آدم
أصلها طيبٌ من الطيباتْ
It was aged in wine jars before Adam;
its source is pure, from among all pure things.
أفْتِنيِ أيُّها الفقيهُ وقلْ لِي
هل يجُوزُ شربها على عَرفَاتْ
Give me your ruling, O jurist, and tell me:
May it be drunk at Arafat?
أو يجوزُ الطَّوافُ والسَّعْيُ بها
وَيَلَبَّى ويُرْمى بالخْمرَاتْ
May one perform the circumambulation and ritual course with it,
and chant the pilgrim’s call and enter consecration with wines?
أو يجوزُ القرآنُ والذكرُ بها
أو يجوزُ التسْبيحُ في الصَّلوَاتْ
Or are Qur’an recitation and remembrance of God permitted with it?
Or is glorification of God permitted during the prayers?
فأجاَبَ الْفِقيهُ إِنْ كانَ خمرَ
عنب فيه شيْ من المُسْكراتْ
The jurist replied: If it is wine
made from grapes, with something intoxicating in it,
شُربه عندنا حرامٌ يَقِيناً
زائدٌ فيهِ شيْ من الشبهاتْ
then drinking it, in our view, is certainly forbidden;
moreover, there is an element of doubt in it.
آه ياذَا الَفقيه لَوْ ذُقْتَ منها
وسمعتَ الألحْان في الخَلوَاتْ
Ah, O jurist, if you tasted of it
and heard the melodies in seclusion,
لتركتَ الدُّنيا وما أنْتَ فِيه
وتَعشْ هَائما لِيَوْمِ المماتْ
you would leave the world and all that occupies you,
and live love-lost until the day of death.
Sol 5.6