:
وقال أيضاً:
محيّكِ أحيا الوجدَ بل اتلفَ الصبّا
And he also said:
Your face revived passion—rather, it destroyed the lovesick man.
وقلبكِ أمسى ساكناً يزعج القلبا
خفي الله في طرفٍ سلبتِ رقادهُ
And your heart has grown still, yet it troubles mine.
Fear God concerning an eye whose sleep you stole,
وصبرٍ لذي الأشواق غادرتهِ نُهبى
أراكِ جهلتِ الحبَّ حين هجرتني
and the patience of one who longs, which you left as plunder.
I see you knew nothing of love when you abandoned me,
ولن يهجرُ العشّاقَ من عرفَ الحبّا
وني زائرٌ باتت عقاربُ صدغهِ
for whoever has known love will not forsake lovers.
A visitor grew weary; the scorpions of his temple spent the night
لقلبي وصبري تُدمنُ اللّسبَ والسّلبا
حمى طرفهُ الفتّان روضةَ خدّهِ
unceasingly stinging and plundering my heart and patience.
His bewitching eye guarded the garden of his cheek:
فقد جرّدَ الألحاظ واشتمل الهُدبا
أأحبابنا عفواً مقالةَ مذنبٍ
it unsheathed its glances and cloaked itself in lashes.
O our beloved ones, pardon an offender’s words;
وحقّكمُ لم اجنِ في حبّكم ذنبا
جمعتم علينا الصدَّ والعتبَ في الهوى
by your honor, I committed no fault in loving you.
You combined rejection and reproach against us in love;
بحقّ الهوى لا تجمعوا الصدَّ والعتبا
عهدناكمُ ألباً على النأي برهةً
for love’s sake, do not combine rejection and reproach.
For a time, we knew you as allies against separation;
فما بالكم صرتم علينا لها ألبا
لئن ظلتمُ حزبَ القطيعةِ والنّوى
why, then, have you become its allies against us?
If you remain allies of estrangement and separation,
فإنّ الجوى والشّوقَ أمسى لنا حزبا
فإمّا بدا ركنٌ هفوتُ مسائلاً
then anguish and longing have become our allies.
Whenever a pillar appeared, I hastened to inquire,
وطولُ سؤالِ الرّكبِ لا ينقعُ الكربا
وإن هبَّ نجديُّ النسيم اعترضتهُ
but prolonged questioning of the caravan does not relieve anguish.
And if a breeze from Najd blows, I intercept it;
ومن لي بنجديّ النسيم إذا هبّا
هبوا بحياةِ الحبِّ لبّاً لعاشقٍ
yet who will bring me the breeze of Najd when it blows?
By the life of love, grant reason to a lover
متى ما دعاهُ البرقُ من نحوكمْ لبّى
لقد فلَّ من قلبي شبا الصبرِ لمعهُ
who answers whenever lightning calls him from your direction.
Its flash has indeed blunted patience’s edge in my heart;
وأيةُ نارٍ في الجوانح ما شبَا
كأنَّ الغوادي خلنَ دمعي عاصياً
and what fire within my ribs has it not kindled!
As though the morning rainclouds deemed my tears rebellious,
فقد جرّدتْ منهُ على مقلتي عضبا
أكلّفُ أرواح الصّبا حمل لوعتي
they unsheathed from them a keen sword against my eye.
I charge the breezes of the east wind with carrying my burning grief;
يميناً لقد كلّفتُها مركباً صعبا
فلا تأذنوا نحو الوشاةِ بأننا
I swear, I have tasked them with a difficult ride.
So do not listen to the slanderers who say that we
سلوناكمُ تبّاً لما زعموا تبَّا
يعوذُ بكم صبٌّ نزحتم بقلبهِ
have forgotten you—perdition upon their claims, perdition!
A lovesick man seeks refuge in you; you departed with his heart.
فكم نزحَ الدمعَ المصونَ وكم صبّا
يجود بهِ سكباً على عرصاتكم
How often he has drawn out guarded tears, how often poured them forth!
He pours them lavishly over your courtyards,
كجود يدي عبد الرحيم انبرى سكبا
إذا ما الأجلُّ السيّدُ الفاضل احتبى
like the bounty of Abd al-Rahim’s two hands, gushing forth.
Whenever the most exalted, virtuous lord sits with knees clasped
ليوم حباء فاُلقَ ثهلانَ والسُّحبا
وإن شغل الناسَ المكاسبُ لم يكنْ
for a day of giving, behold Thahlan and the clouds.
And if the pursuit of gain engrosses people, there is no
لهُ غيرُ تحصيل العلى باللّهى كسبا
يفوح إلى العافينَ تُربُ جنابهِ
gain for him but attaining glory through gifts.
The dust of his court wafts fragrance to those seeking bounty,
كأنَّ فتيتَ المسك بات لها خِطبا
مضوا وهمُ أكفاءُ كلِّ فضيلةٍ
as though powdered musk had become its suitor overnight.
They passed away, equals of every virtue;
كم احتقبوا من مدحةٍ تنهج الحقبا
وما ماتَ منهم سيّدٌ أنتَ عقبهُ
how many praises they bore that leave the ages breathless!
No lord among them has died, with you as his successor.
ألا هكذا فليورثِ السيّدُ العقبا
إذا معضلٌ في المُلك أعيا دواؤهُ
Indeed, thus should a lord leave his legacy to his descendants!
Whenever a problem of state defies a remedy,
غدا حاسماً أسبابهُ حازماً طبّا
هو الشمسُ لم تجنحْ اغربٍ دنيّةٍ
he sets about severing its causes, resolute and skilled in healing.
He is the sun, never inclining toward a shameful setting.
هو السيفُ لم يفللْ لهُ مضربٌ غربا
تحمّلَ عبءَ الملك مضطلعاً بهِ
He is the sword whose edge no target has blunted.
He shouldered the burden of kingship, fully equal to it,
وفاضَ على العافين كالبحر إذ عبّا
فإما عراهُ قاصدٌ أو معاندٌ
and overflowed upon bounty-seekers like the sea when it surges.
Whether a petitioner or an adversary approaches him,
أفادهما رحبَ المكارم والحربا
أخافَ الأعادي ذكرهُ قبلَ شخصهِ
he grants them, respectively, ample generosity and war.
His renown frightened his enemies before his person did—
الجميل وإنْ كانوا جحاجحةً غُلبا
تزعزعهم في الأمنِ زعزعُ باسمهِ
his handsome person—though they were mighty, thick-necked chiefs.
Even in safety, a tempest in his name shakes them,
وريحُ الرّدى النكباءُ توسعهم نكبا
تخرُّ له غرُّ الجباهِ من العدى
and death’s crosswind heaps disaster upon them.
The shining foreheads of his enemies fall before him;
ويا كمْ سنامٍ من معاليهمِ جبّا
هوَ الرّمحُ والسيف الصقيلُ عليهمِ
and oh, how many peaks of their eminence he has lopped off!
Against them he is the spear and the polished sword:
ينظّمهم طعناً وينثرهم ضربا
جريءٌ متى تندبهُ يوماً لحادثٍ
he strings them together with thrusts and scatters them with blows.
Bold: if ever one day you summon him to a crisis,
تجدْ سيّداً ماضي الشّبا يقظاً ندبا
أقام لسانَ العرب بعدَ اعوجاجهِ
you find a keen-edged lord, vigilant and ready to act.
He straightened the Arabs’ tongue after its crookedness,
أخو كلمٍ يستعبد العُجمَ والعُربا
له قلمٌ مثلُ الحسام ذبابهُ
a master of words who enslaves non-Arabs and Arabs alike.
He has a pen whose tip is like a sharp sword;
بأنملهِ كم بذَّ خلقاً وكم ذَبّا
خميسٌ إذا ما الخمسُ حاطت جهاتهِ
in his fingers, how many people it has surpassed, how many it has repelled!
An army, when the five fingers encircle its flanks.
وإمّا تمادى خاطباً أفحمَ الخطبا
يُميت ويُحيي كاتباً ومُكتّباً
And when he speaks at length, he silences the orators.
He brings death and life, writing and mustering,
لداعيه والعادي الكتائبَ والكتبا
لقد بات للباغي نطافُ لعابهِ
to battalions and books, for his caller and his assailant.
Indeed, the drops of his spittle have become, for the aggressor,
عذاباً وللباغي الندى مورداً عذبا
هو العضب والصعبُ المنال فصاحةً
torment, and for the seeker of bounty, a sweet watering place.
He is the keen sword, hard to match in eloquence
وحُسناً فردهُ تنظرِ العضب والصعبا
بهِ جمعَ الشّملُ المشتّتُ والنّدى
and beauty; approach him and behold the keen sword and the unyielding one.
Through him the scattered company is reunited, and bounty is
لمرتده عشباً ومعتاده شِعبا
طوى ذكر سحبانٍ فاقبلَ ساحباً
grass for its seeker, a valley for its regular visitor.
He eclipsed Sahban’s renown; then Sahban came dragging
لديهِ ذيولَ العجزِ يستلمُ التُّربا
إذا أسهبتْ يمناه في صبح طرسهِ
before him the hems of helplessness, touching the dust in homage.
When his right hand writes at length on the dawn of his page,
رأيت ظلامَ الليل يعتنقُ الشّهبا
سحابٌ همى خصباً وجدباً وقلَّما
you see night’s darkness embracing the shooting stars.
A cloud that pours down plenty and drought—and seldom
رأيتَ سحاباً يُمطر الخصبَ والجدبا
أربّتْ علينا كفّهُ بسماحهِ
have you seen a cloud rain down plenty and drought.
His hand has showered us continually with his generosity,
وأصبحَ أهلاً للفضائل بل ربّا
هو الواهبُ الحصداءَ والبيضَ والقنا
and he has become worthy of virtues—rather, their lord.
He gives close-woven mail, bright swords, and lances,
وحُمرَ الوطايا والمطهّمةَ القبّا
يلومُ على حُبّيهِ من بات جاهلاً
red rugs and well-built, lean-bellied steeds.
Whoever remains ignorant reproaches me for loving him,
وعنديَ من نُعماه ما يُوجب الحُبّا
نثرتُ عليه نظمَ فكري وإنما
yet I have favors from him that make love a duty.
I scattered upon him the woven verse of my thought; I merely
نثرتُ على عليائه لؤلوءاً رطبا
حقيقٌ لمهدي الدرّ إعطاءُ مثلهِ
scattered fresh pearls upon his lofty eminence.
The giver of pearls is owed their like,
ومن ينظمُ الحصباءَ يستوجبُ الحصبا
and whoever strings pebbles deserves pebbles.
Sol 6.1