النجاءَ النجاءَ من أرضِ نجدِ
قبلَ أن يعلَق الفؤادُ بوجدِ
Flee, flee from the land of Najd,
Escape, escape to the land of Najd
before the heart becomes caught in longing.
Before the heart becomes attached with passion
إنّ ذاك الثرى لَيُنبتُ شوقا
في حشَا ميِّت اللُّباناتِ صَلدِ
Indeed, that soil surely makes longing sprout
That soil surely grows longing
in the breast of one dead to desire, hard as stone.
In the desolate, lifeless pastures
كم خلٍّى غدا إليه وأمسَى
وهو يَهذِى بعلَوةٍ أو بهندِ
How many a man untouched by love went there at dawn and, by evening,
How many nights it became a goal and morning
was raving about Alwa or Hind!
Found him raving about a she-camel or mule
وظباءٍ فيه تُلاقِى المُوالى
والمعُادى من الجَمال بجنُدِ
And gazelles there confront friend
And gazelles in which the confidantes meet
and foe with an army of beauty:
And the estranged - of camels in troops
بشتيتٍ من المباسم يُغرى
وسَقامٍ من المحاجر يُعدى
with spaced teeth in smiling mouths that entice,
With some scattered smiles it entices
and a languor from their eyes that infects;
And some frowns of eyebrows it wards off
وبنانٍ لولا اللطافةُ ظُنَّتْ
لجِناياتها براثنَ أُسْدِ
and fingers which, were it not for their delicacy, would be thought,
And teeth that if not for grace would be thought
for their crimes, to be lions' claws;
Like the fangs of a lion tearing apart prey
وحديثٍ إذا سمعناه لم ند
رِ بخمرٍ نضَحنَنا أم بشهدِ
and speech which, when we heard it, left us unable to tell
And talk - when we hear it we cannot tell
whether they had sprinkled us with wine or honey.
If it intoxicated us or infused us with honey
أنِفتْ من براقع الخزِّ والق
زِّ خدودٌ قد برقعوها بوَردِ
Disdaining veils of silk brocade and silk were
Cheeks averse to the veils of ornament and splendor
cheeks they had already veiled with roses.
Which they have veiled with roses
وغَنُوا عن خدورهم مذ تغطَّوا
عن محبيّهمُ ببعدٍ وصدِّ
They had no need of their curtained chambers once they hid
They have refrained from their gatherings since they shrouded
from their lovers behind distance and rejection.
Themselves from their lovers with distance and rejection
أمُقاما بعالجٍ والمطايا
عَرضَ يبرينَ بالظائعن تَخدِى
A stay at Alij, while the mounts
Neither dwelling at ease, nor riding about proudly
stride swiftly across Yabrin with the departing travelers?
Flanks that girths rub sore traveling far and wide
لا الحمىَ بَعدكم مُناخٌ ولا ما
ءُ اللوى إذا هجرتموه بوِرْدِ
After you, the protected pasture is no halting place, nor is the water
After you neither camp nor water of longing
of al-Liwa a watering place once you desert it.
If you desert it with rejection and avoidance
والفؤادُ الذي عهدتم جَموحا
راضه طولُ جَوْركم والتعدّى
And the heart you once knew as unruly
And the heart that you knew to be passionate
your prolonged cruelty and transgression have tamed.
Its long injustice and transgression have calmed
ما تُريدون من دلائلِ شوقى
غيرَ هذا الذي أُجِنُّ وأُبِدى
What proof of my longing do you want
You want no other signs of my longing
other than this which I conceal and reveal?
Besides what I moan and make obvious
كبِدٌ كلّما وضعتُ عليها
راحتى قيلَ أنت قادحُ زَندِ
A liver upon which, whenever I lay
A liver - whenever I place my hand on it
my palm, they say: 'You are kindling a fire-stick!'
It is said: "You are striking hot iron"
وجفونٌ جرينَ مدًّا وماءُ ال
بحر يرتاحُ بين جزرٍ ومدِّ
And eyelids streaming in flood, while the water of the
And eyelids - my tears flow continuously and the
sea finds respite between ebb and flood.
Waters of the sea rest between ebb and flow
يا بنى مُرّةَ بن ذُهلٍ أبوكم
ما أبوكم وجَدُّكم أيّ جَدٍّ
O sons of Murra ibn Dhuhl, your father—
O sons of Murrah ibn Zuhl! Your father
what a father! And your grandfather—what a grandfather!
Is not your father - and your grandfather of any lineage
غُرَرٌ في وجوهِ بكَرٍ وبكَرٌ
شامةٌ عمَّمت رؤوسَ مَعَدِّ
White blazes on the faces of Bakr; and Bakr
Stallions with the faces of virgins, and virgins
is a beauty mark that has turbaned the heads of Ma'add.
With a mark that has spread over the heads of the noble
من شبابٍ في الحِلم مثلِ كُهول
وكُهولٍ نزَّاقةٍ مثلِ مُردِ
Young men, in forbearance, like mature men,
Of youths with the forbearance of elders
and mature men as impetuous as beardless youths.
And elders with the vitality of colts
أنا منكم إذا انتهينا إلى العر
ق التففنا التفافَ بانٍ يرنْدِ
I am one of you: when we reach the ancestral
I am one of you when we come to know
root, we intertwine like ban and rand trees.
Each other - we huddle together like a circle of ants
نسبٌ ليس بيننا فيه فرقٌ
غير عيشَىْ حضارةٍ وتَبدِّى
A kinship in which no difference lies between us,
There is no difference in lineage between us
save two ways of life: settled and nomadic.
Except my life of civilization and luxury
لكم الرمحُ والسِّنانُ وعندى
ما تحبُّون من بيانٍ ومَجدِ
Yours are the spear and spearhead, while I possess
For you are the spears, the swords, and I have
what you love of eloquence and glory.
What you love of eloquence and glory
خلِّصونى من ظَبيكم أو أنادى
بالذي يُنقذ الأسارَى ويفدى
Free me from your gazelle, or I shall call
Deliver me from your captivity or I will call out
upon the one who rescues captives and ransoms them:
To the One who saves prisoners and ransoms
بأبي القاسم الذي غرس الأف
ضال في ربوتَىْ ثناءٍ وحمدِ
Abu al-Qasim, who planted favors
By my father al-Qasim who planted the roots
upon the twin hills of acclaim and praise.
Of praise and gratitude in the soil of my composition
كلّما هبّ للسؤال نسيمٌ
فوق أغصانه انتثرنَ برِفدِ
Whenever a breeze of petition blows
Whenever the breeze blows with questioning
over his branches, they scatter gifts.
Above his branches, pearls are scattered
في بديه غمامتان لظلٍّ
ولقَطرٍ من غير برقٍ ورعدِ
In his hands are two clouds, for shade
In his presence are two clouds of shade
and for rain, without lightning or thunder.
And rain without lightning or thunder
أَذِنَ البشرُ للعُفاة عليه
حين ناداهم القُطوبُ بردِّ
His cheerfulness granted supplicants access to him
Mankind has allowed the wicked power over him
when grimness greeted them with rejection.
Since the saint called them with mercy
واصطفى المكرُماتِ حتى لقلنا
أبِرِقٍّ إنتاجُها أم بَعقدِ
He chose noble deeds so wholly that we said:
He has chosen the most noble until we said:
'Are they begotten through slave ownership, or a marriage contract?'
"Is it lightning that created them or a necklace of pearls?"
فَرْقُ ما بينَه وبين سواه
فَرْقُ ما بين لُجِّ بحرٍ وثَمْدِ
The difference between him and anyone else
The difference between him and others
is the difference between the sea's depths and a scant pool.
Is the difference between a sea inlet and a watering hole
أيُّ عُشبٍ في ذلك الأبطحِ السه
ل وماءٍ لمَرتَعٍ ولوِردِ
What grass grows in that level, gravelly valley,
What plant is in that smooth plain, what water
and what water for pasture and for drinking!
For pasture and flowers?
لا تراه إلاّ على كاهل العز
مِ يسوق العُلا بجَدٍّ وجِدِّ
You see him only astride the shoulders of
You do not see it except on the shoulder of honor
resolve, driving lofty glory onward with fortune and diligence.
Driving the highborn with seriousness and effort
كم عدوٍّ أماته بوعيدٍ
وَولىٍّ أحياه منه بوعدِ
How many a foe he has slain with a threat,
How many enemies has he killed with threats?
and a friend he has revived with a promise from him!
And fugitives has he revived with promises?
لستَ تدرى أمن زخارف روضٍ
صاغه اللهُ أم لآلىءِ عِقدهِ
You cannot tell whether it was from a garden's finery
You cannot tell if the Adorner fashioned it
that God fashioned him, or from the pearls of its necklace.
From the embellishments of a garden or strung its pearls
وبحسن الفعال ينتسب القو
مُ إلى المجد لا بَقْبلٍ وبَعدِ
Through fine deeds people claim kinship
And through good deeds people attribute
with glory, not through 'before' and 'after.'
Themselves to glory, not maternal or paternal lineage
مُطلِعٌ في دُجى الخطوبِ إلا أظ
لمنَ من رأيه كواكبَ سَعدِ
He brings forth, in the gloom of calamities when they grow
A rising sun in the gloom of tribulations
dark, stars of good fortune from his judgment.
Except shadows - from his opinions stars of fortune
عزماتٌ لا تستجيب لراقٍ
وحلومٌ لا تُستثار بحِقدِ
Firm resolves that yield to no enchanter,
Resolute determinations that do not respond
and forbearance that no rancor can rouse;
To a slanderer, and forbearance not stirred to anger by malice
ومَضاءٌ لو أنه كان للسي
ف لما هوَّمَتْ ظُباه بغِمدِ
and a keenness which, if it belonged to a
And a brilliance - if it belonged to a sword
sword, would never let its edges doze in a sheath.
It would not have yearned in its sheath for the battle
قد رأينا فيه عجائبَ منه
نّ ثمارٌ يُجنَيْن من عُودِ هِندِ
We have seen wonders in him, among
We saw in him wondrous qualities
them fruits gathered from Indian aloeswood.
Fruits harvested from Indian teak trees
أسرَ الناس بالعوارف والنُّع
مَى على الحرِّ مثلُ رِبَقةِ قِدِّ
He took people captive with kindness; and a favor
He captivated people with his noble deeds and virtues
upon a free man is like a rawhide halter.
He was bounteous to the free man like date wine from a jar
ليس يَرضَى من الملابس إلاّ
ما يُنير الثناءُ فيه ويُسدى
He accepts no clothing except
He is not pleased with clothes
that in which praise shines and is woven.
Except what praise illuminates and grants immunity
أبدا تسأل النواظرُ عنه
أبشكرٍ قد اكتسى أم ببُردِ
Eyes forever ask about him:
Eyes always wonder about him
'Has he clothed himself in gratitude or in a cloak?'
"Has he dressed in gratitude or fine linen?"
أحصِن ما شئتَ من حصىً وقُطارِ
فمعاليه ليس تُحصَى بَعدِّ
Count as many pebbles and raindrops as you wish:
Secure whatever fortresses and citadels you want
his lofty merits cannot be tallied.
For his sublime qualities cannot be numbered
وعيونُ الحسّادِ إن نظرَته
فبصُورٍ من المساءة رُمْدِ
And if the eyes of the envious look upon him,
And if the eyes of enviers look at him
they are inflamed with images of distress.
It is with aspects of blame and condemnation
يا أعاديه لو عُدِدتم كيأجو
جَ رماكم من كيدِه خَلفَ سدِّ
O his enemies, were you as numerous as Ya'juj,
O you who hate him - if you were counted like locusts
his cunning would cast you behind a barrier.
Swarms of you are defeated by his plots
وسواء إذا جرى في مَداه
أباخلاقه جرى أم بُجردِ
It is all the same when he races along his course,
And it is the same if in his lifetime
whether by his virtues he races or on sleek steeds.
He acted with ethics or with mere whims
قَصَبٌ للسباق ليس يُصَلِّي
ها خوافى النسور إلا بكدِّ
Race-prize reeds that cannot be followed in second place
A swift horse the hawks do not compete with
by eagles' inner feathers except with toil.
Except with great difficulty and exertion
زادك الله ما شتاءُ مَزيدا
سيلُه غيرُ واقفٍ عند حدِّ
May God grant you what you wish, an increase
May God increase you - the downpour of winter
whose flood stops at no limit,
Its flood does not stop at any limit
في ربيعٍ نظيرِ جنَّاتِ عَدنٍ
وديارٍ جميعُها دارُ خُلدِ
in a spring like the gardens of Eden,
In a spring the peer of the Gardens of Eden
and abodes that are all abodes of eternity.
And lands all being the Abode of Eternity
إن أغِبْ عنك فاللسانُ بشكرى
غيرُ ناءٍ ولا الفؤادُ بحمدِى
If I am absent from you, my tongue in gratitude
If I am absent from you then my tongue in gratitude
is not far away, nor my heart in praise.
Does not tire, nor my heart in praise
وهما الأصغران لولاهما كا
ن البرايا أمثالَ صُحْرٍ ورُبْدِ
They are the two small organs; without them,
And they are the youngest - if not for them
humankind would be like tawny and dusky beasts.
The wilderness would be like a barren plain
أخبرُ الناسَ تَقْلُهمُ أو تصِلْهم
هل يحاز الدينار إلا بنقدِ
Test people: you will loathe them or befriend them.
I inform people - deliver them or bring them together
Can a dinar be acquired except by assaying it?
Can a gold coin be attained except with the like?
Sol 6.1