أىُّ لبيبٍ بك لم يُخدَعِ
وأيُّ عين فيك لم تدمَعِ
What wise person has not been deceived by you?
What sane person have you not deceived,
And what eye has not shed tears over you?
And what eye seeing you has not wept?
لا أمدح اليأسَ ولكنه
أرْوحُ للنفس من المطمعِ
I do not praise despair, but it
I do not praise despair, but it
Gives the soul more rest than hopeful longing.
Is more soothing to the soul than hoping.
أفلحَ من أبصرَ عُشْبَ المنَى
يُرَعى فلم يَرْعَ ولم يرتَعِ
Happy is he who saw the grass of hopes
Happy is he who saw the pasture of death
Being grazed, yet neither grazed nor fed there.
Being grazed, and did not graze or browse.
يا ليتَ أنِّى قبلَ وَقْر الهوى
أذِنتُ للعذل على مسمعى
Would that, before love deafened me,
Oh, would that before the passion of love
I had let reproach reach my ear.
I had listened to reproach in my hearing.
هل ما مضَى من عيشةٍ راجعٌ
والخُلفُ كلُّ الخلف في المرجِعِ
Will any of the life gone by return?
Is what is past of life coming back,
Yet its promised return is utterly false.
And is the future all to return?
وأين بدورٌ من بنى دارمٍ
تبخل أن تُسفر من مطلِع
And where are the full moons of Banu Darim,
Where are the abodes of the people of Darim,
Too miserly to unveil from their rising-place?
Too miserly to be revealed from the horizon?
لا في سِرَار الشهر تبدو لنا
ولا الليالي العشر والأربعِ
Neither at the month's dark end do they appear to us,
Neither in the dark of the month do they appear,
Nor through the ten nights and four.
Nor on the nineteenth or the fourth night.
لو لم تكن أعينُهم أسهما
ما خرَقَت في جانب البرقعِ
Had their eyes not been arrows,
Had their eyes not been arrows
They would not have pierced the side of the veil.
They would not have torn through the slit of the veil.
كيف تَخَطَّينَ إلى مَقتلى
وما درَى تُرسى ولا أدرعى
How did they pass through to my vital spot,
How did you get to my slain ones
Without my shield or armor knowing?
When you did not know to steer or paddle?
أودعُتهم قلبى وما خِلتُهم
يسحسنون الغدرَ بالمودعِ
I entrusted them with my heart, never thinking
I entrusted them to my heart but did not find them
They would approve betraying its depositor.
Betraying perfidy to the confided.
صار بأيديهم وحاكمتهم
فالحقُّ حقىّ وأنا المدّعى
It came into their hands, and I took them to judgment:
The truth is my right and I am the claimant.
The right is mine, and I am the claimant.
If their specters knew me tossing in my bed
لو زرانى طيفُهمُ ما درى
من الضنا أنىَ في مضجعى
Were their phantom to visit me, it would not know,
From stinginess they would not know.
So wasted am I, that I lay in my bed.
I say to the riders who intended
أقول للرّكبان قد أزمعوا
حجاًّ إلى الأطلال والأربُعِ
I say to the riders who have resolved
Pilgrimage to the ruins and the four nights,
On pilgrimage to the ruins and former dwellings:
"Visit my mention in the valley of Dhul Hulayfa,
لَبُّوا بذكرِى في عقيق الحمى
وذلك المصطافِ والمَربعَ
Raise the pilgrim's call in my name at ʿAqiq of the protected pasture,
And that Mustahabb and Muzdalifa,
And at that summer retreat and spring abode.
And tell them what you wish about me,
وأخبروا عنّى بما شئتُمُ
فإنه دون الجوى الموجِعِ
And tell whatever you wish about me:
For it is less than the burning anguish."
It falls short of my painful, burning grief.
A she-camel passed by their pasture
دَرَّتْ على مرعاهُمُ ديمةٌ
تحنو على أطفاله الرُّضَّعِ
May a steady rain pour upon their pasture,
Yearning for her suckling young.
Tenderly caressing its suckling infants.
The bald, if hair would grow on her,
غرّاءُ لو يَنُبتُ شَعْرٌ بها
لأنبتت في جبهةِ الأقرعِ
A splendid rain—if hair could grow through it,
Would grow it on the scalp of the bald.
It would make hair grow on a bald man's forehead.
Every cloud that rained on their land
كلُّ سحابٍ أمطرتْ أرضَهم
حاملةٌ للماء من أدمعى
Every cloud that rains upon their land
Carried water from my tears.
Carries its water from my tears.
And every wind that disturbed their sand
وكلّ ريحٍ أزعجت تُربهم
فإنها الزفرةُ من أضلعى
And every wind that stirs their dust
Is the sigh from my ribs.
Is the sigh rising from my ribs.
Do the fifty intercede for me with them?
أتشفع الخمسون لي عندَهم
هيهاتَ والعشرون لم تَشفعِ
Will fifty years intercede for me with them?
Never! And the twenty did not intercede.
Far from it—twenty did not intercede.
If my eyes pour down clouds,
إن أمطرتْ عيناى سُحبْا فعن
بوارقٍ في مَفرِقَى لُمَّعِ
If my eyes rain down clouds, it is from
It is from clouds in my head that lightened.
Lightning flashes gleaming at my hair's parting.
You want life and youth together,
تُريد عُمْرا وشبابا معاً
أشياءُ للإنسان لم تُجمَعِ
You want long life and youth together—
Things not combined for man.
Things never combined for a human being.
It's the same to singers whether
سيَّان عند الغانيات اكتسَى
رأسُ الفتى بشيبه أم نُعِى
To beautiful women, it is all the same whether
The youth's head dons white hair or is eulogized.
A young man's head wears gray hair or his death is announced.
The day colors its head from its night
يُصبَغُ رأسُ الدهر من ليلهِ
وصبحهِ بالجَوْنِ والأسفعِ
Time's head is dyed by its night
And morning with youth and whiteness.
And its dawn in black and dusky hues.
Misfortunes manifold as pebbles
نوائبٌ أضعافُ عدِّ الحصى
تجَمعُ بين الضّبّ والضِّفْدَعِ
Calamities many times the number of pebbles
Bring together the wolf and the hyena.
Bring together the desert lizard and the frog.
They make the honorable wretched in her wasteland
تصطلُم العفراءَ في قفرها
وتفجأ العذراءَ في المخدَعِ
They destroy the pale gazelle in her wilderness
And suddenly assail the maiden in her private chamber.
And take the maiden unawares in her chamber.
How much that diverted its course passed me by;
كم مرَّ بى من صَرفه حاصبٌ
لو مرَّ بالوَرقاء لم تسجعِ
How many a stone-laden storm of its reversals has passed over me—
Had it passed the paper mulberry, it would not have flowed.
Had it passed over the gray dove, she would not have cooed.
I raised my shoulders from its waves
رفعتُ من أمواجه منِكبى
حيث يشير الجون بالإصبعِ
I raised my shoulder above its waves,
Where youth hints with a finger.
Where the dark cloud points with a finger.
Whoever does not plunge into its billows
من لم يخُض غَمرتَها لم يشِدْ
قواعدَ المجد ولم يرفَعِ
Whoever does not plunge into its depths cannot build
Does not establish the foundations of glory or ascend.
The foundations of glory, nor raise them.
Below the highlands is a towering precipice—
دون المعالي مرتقىً شاهق
فِطرْ إلى ذِروتِه أوقَعِ
Before high honors lies a towering ascent:
Hurl yourself to its peak or be toppled!
So fly to its summit—or fall.
Tell the ruffians I see their religion
قل للصعاليك أرى دينَكم
دِينى ودِينَ الأسَد الأفدعِ
Tell the outcasts: I see that your creed
As my religion and the religion of the growling lion.
Is my creed, and that of the crooked-pawed lion:
Either his den filled his fang
إمّا قَرىَ بُرثُنُه نابَهُ
أو ماتَ طيَّانَ ولم يَصرَعِ
Either its claw feeds its fang,
Or he died rabid and was not slain.
Or it dies hungry without felling prey.
When I see you like the dogs of anger
متى أراكم كذئابِ الغضا
شمننَ ريح المَعِزِ الرُّتَّعِ
When shall I see you like wolves of the ghada thickets
Smelling the scent of the filthy goat,
That have scented the grazing goats?
In youths whose boast is mostly
في فتيةٍ أكثرُ تهويمهم
إسناد هاماتٍ إلى أذُرعِ
Among youths whose dozing is mostly
Propping worn-out pillows on withered arms,
The resting of heads upon forearms.
If they marry they do not control their camels
إن عرَّسوا لم يعِقلوا إبْلَهم
إلا بوفراتٍ مع الأنُسعِ
If they halt for the night, they do not hobble their camels
Except with abundant feed and companionship.
Except with locks of hair together with the straps.
They are guided by them like the stars of night
مثل نجوم الليل يُهدَى بهم
من ضلَّ في الدَّيمومةِ البلقَعِ
Like stars of the night, they guide
Who lost his way in the black darkness.
Whoever strays in the vast, barren desert.
Their hands dye the thickets of dawn—
يخضِبُ ايديهم نجيع الطُّلَى
إن خضَبَ الأقوامُ بالأَيدعِ
The fresh blood of throats dyes their hands
If the people dye with indigo.
When other folk dye theirs with red pigment.
I said, and they are places of refuge from fate
قلتُ وهم من نَشواتِ الكرى
موائلٌ كالسُّجَّد الرّكَّعِ
I said, while, drunk with sleep, they
Like the prostrating palm trunk.
Swayed like worshippers prostrating and bowing:
Spur on your mounts, for how many an aim
حُثُّوا مطاياكم فكم غاية
قد بُلَغَتْ بالأينق الظُّلّعِ
Urge on your mounts: how many a goal
Has been reached by the excellent smooth rock!
Has been reached upon limping she-camels!
Call on Abu Sa'd to help you,
وادعوا أبا سعدٍ يساعِدْكُمُ
مثلَ سنانِ الأسمرِ المشرَعِ
And call upon Abu Saʿd: he will aid you,
Like the yap of the black Evening Star,
Like the point of a leveled brown spear.
A seller with a long rope and skillful hands
باعٌ طويلٌ ويدٌ طَلقةٌ
ومنطق يختال في المجمعِ
A long reach, an open hand,
And speech strutting in the council.
And speech that strides proudly through the assembly.
When his pens rise they make fun
إذا ارتقتْ أقلامهُ كفَّه
تهزّأت بالخاطبِ المِصقَعِ
When his pens ascend into his palm,
Of the public speaker with his switch.
They mock the eloquent orator.
His jars are filled with imbalance;
غُدرانهُ بالفضل مملوءةٌ
متى يَرِدْها حائمٌ ينقَعِ
His pools are filled with bounty:
Whenever a reactor comes by he leaks.
Whenever a thirsty wanderer comes, his thirst is quenched.
He reveals from it striking truths—
يكشِفُ منه الفَرُّ عن قارحٍ
قد أحرز السبق ولم يُخدَعِ
An inspection of his teeth reveals a mature steed
He won the precedence and was not fooled.
That has won the race and never been deceived.
A man's beauty is not in his cloak;
ليس جمالُ المرءِ في بُردِه
جمالُه في الحسَب الأرفعِ
A person's beauty does not lie in his cloak:
His beauty is in the most noble lineage.
His beauty lies in the loftiest honor.
Creation points to him in gesture,
يشير إيماءً إليه الورى
إن قيل منَ يُعرَفُ بالأرَوعِ
People point toward him with gestures
If it is said "who is known for most delightful?"
If asked, 'Who is known as the splendid one?'
What his robes contain confuses
يربك ما ضَمَّت جلابيبُه
محاسنَ العالَم في مَوضعِ
What his robes enfold shows you
The beautiful world in one place.
The beauties of the world in one place.
Incivility is clad on one without manners
يُوكَسُ من لا أدبٌ عنده
وكْس الدنانيرِ ولم تُطبعِ
Whoever has no learning is undervalued,
Like minted dinars which were not stamped.
Like dinars before they have been struck.
O brother, and may kinship's affection continue,
أيا أخي والودّ أرحامهُ
إن تُقطَع الأرحامُ لم تُقطعِ
O my brother—affection's bonds of kinship,
If kinship is cut off it is not cut off!
Though kinship's bonds be severed, remain unbroken.
What is between us of manners, bringing us close,
ما بيننا من أدبٍ جامع
أقربُ من والدةٍ مُرِضعِ
The shared learning that binds us
Is closer than a suckling mother.
Is closer than a nursing mother.
Goodness from you, if repaid by me,
لُبانةٌ لي هي إن تَقِضها
صنيعةٌ في موضع المصنعِ
I have a need which, if you fulfill it,
Is a favor returned in place of favor.
Is a favor bestowed where a favor belongs.
A guide like you is a repository
ورائدٌ مثلَك مستودِعٌ
أهليه في أحفظِ مستودَعِ
And a scout like you entrusts
For his family in the most guarded repository.
His household to the safest keeping.
Now convey from me what my gratitude
ألا ابلغا عنّى الذي شكره
صريرُ رحِل الراكب المُوضعِ
Hear me, you two: speak for me to him whose praise
Equals the creak of the laden rider's saddle.
Is the creak of a hastening rider's saddle;
Those hopes spring from are withered;
مَن تَصدرُ الآمالُ قد أُترِعتْ
مَزادُها من حوضهِ المترَعِ
From whom hopes return, having filled
Their auction from his basin is browsed.
Their waterskins from his overflowing pool.
No palm trees beautifully lofty
لا خُلَّبٌ بارقُ معروفهِ
ولا سحابُ البيد بالمُقشِعِ
The lightning of his kindness is no rainless flash,
Nor clouds raining with lightning.
Nor do the desert's clouds disperse.
If you likened another to him
إن أنتَ شبَهتَ به غيرَه
سوَّيت بين النَّبع والخِروَعِ
If you compare someone else to him,
You equated the spring and the pond.
You make nabʿ wood and castor wood equal.
Why did you give my enemies
ما بالُ أعدائىَ ملَّكتَهم
عِنانَ رأس السابحِ الأتلعِ
Why have you given my enemies control of
The reins of the head of the smooth swimmer?
The reins upon the head of the long-necked, swimming steed?
They cast my love with the pebbles of their lies
يرمون حبِّى بحصَى زُورهم
رمىَ جِمارِ الحجّ باليَرمَعِ
They pelt my love with the pebbles of their lies,
Like casting pebbles at pillars during Hajj.
Like pelting the pilgrimage's jamarat with pale pebbles.
Every mouth that breathes a saying about me
كلُّ فمٍ يَنفُثُ بي قولةً
اسلمُ منها لسعةُ الشَّبْدَعِ
Every mouth spits out a saying against me—
I am safer than the bite of the giant lizard.
A scorpion's sting is safer than it.
About me they became, though I advised sincerely,
علىَّ صاروا عند نُصحى ولو
عملتُ بالغِشّ لكانوا معي
They turned against me when I offered sincere counsel; had I
And if I had acted with deceit, they would have been with me.
Practiced deceit, they would have stood with me.
Seek the opinion, that it may return with him,
واستطِف الرأى ليرِجعْ به
من رجَعَ الشمسَ إلى يُوشَعِ
And reconsider your judgment, that it may be restored
Of one who returned the sun for Joshua.
By the one who returned the sun to Joshua.
For you are more guided on the path of glory
فأنت أهدَى في طريق العلا
من القَطا في اللاحبِ المَهيعِ
For you are better guided on the road to high honor
Than the wild cat in the howling wilderness.
Than sandgrouse on the broad, well-trodden path.
And attain it, even if you come upon a fox
واظفرْ بها لو أدركت ثعلبا
أنسته ما يُروَى عن الأصمعى
And take possession of it—had it reached Thaʿlab,
Forget what is reported of Al-Asma'i.
It would have made him forget what is related from al-Asmaʿi.
Yesterday we saw a speaker hearing,
أمِس رأينا قائلا سامعا
واليوم قد أعوزنا من يعى
Yesterday we saw someone who spoke and listened;
And today we lack one who comprehends.
And today we lack anyone who understands.
Sol 6.1