يَروُحُ ويغدو علينا الحِمامُ
وكلُّ النواظرِ عنه نيامُ
Death visits us evening and morning,
The pigeons come and go around us,
yet every eye sleeps, oblivious to it.
While all eyes are asleep to them.
على شِيمَ النَّعَم الراتعا
تِ يُعقَر هذا وهذا يُسامُ
Like grazing livestock:
They peck at scattered grains,
this one is slaughtered, that one put to pasture.
One pecks this, another pecks that.
ولا فرقَ ما بيننا في القيا
سِ إلاّ العقولُ وهذا الكلامُ
In comparison, nothing sets us apart
There is no difference between us in destiny,
except our minds and this speech.
Except in minds and these words.
كفى بالممات لنا مُفنياً
فَمن أجل ماذا تُراشُ السهامُ
Death alone suffices to destroy us;
Death is enough as a destroyer of us,
so why are arrows feathered,
So why loosen arrows?
وتُعتقَلُ الذابلاتُ الطِّوالُ
ويُحملُ ذو الشَّفرتَين الحُسام
and long, slender spears gripped,
And detain the tall, fading ones,
and the keen, two-edged sword carried?
And the two-bladed sword is carried.
كأنّا خُلقنا لرَيبِ المنونِ
شرابٌ يَلذُّ به أو طَعامُ
As though we were created for the ravages of death,
As if we were created for the caprice of death,
a drink it savors, or food.
A drink to be enjoyed or food.
ستُطوَى مسافةُ مَن عمرُهُ
يسيرُ صباحٌ به أو ظلامُ
The distance will be folded away for him whose life
The distance of one whose lifetime passes
is carried onward by morning or darkness.
Morning or darkness passes quickly.
ليالٍ تمرّ كمرِّ السحا
بِ والصبحُ فيهنَّ برقٌ يشامُ
Nights pass as clouds pass,
Nights pass like the course of Suhayb,
and dawn amid them is a lightning flash one watches.
Dawn in them is a flashing lightening.
جناياتُهنَّ علينا البِلَى
وأعذارُهنَّ إلينا السَّقامُ
Their crimes against us are decay,
Their crime upon us is decay,
and their excuses to us are illness.
And their excuse to us is sickness.
لها كلَّ يوم بنا وقعةٌ
فهلاَّ تناوبَ عامٌ وعامُ
Each day they strike a blow against us;
Every day they have an onslaught upon us,
why not alternate one year with another?
Why doesn't a year alternate with a year?
نلوم الطبيبَ وما جُرمُهُ
وداءُ المنيَّة داءٌ عُقامُ
We blame the physician—yet what is his crime?
We blame the doctor though he is not guilty,
The sickness of death is incurable.
The disease of death is an incurable disease.
إذا فَذْلكَ العيشُ عمرَ الفتىَ
فسيّانِ ما خلفه والأمامُ
When living has totaled a young man's span,
Thus is the life of a youth,
what lies behind him and ahead are alike.
Behind him and ahead are equal.
وما يعصِمُ المرءَ من حتفهِ
عِراقٌ يَحُلُّ به أو شآمُ
A man is not shielded from his doom
What protects man from his demise?
by Iraq where he dwells, or by Syria.
Whether he settles in Iraq or Greater Syria.
بأَىِّ حمىً مانعٍ يُستجارُ
إذا لم يُجِر زمزمٌ والمَقامُ
To what protecting sanctuary can one appeal,
With what forbidden sanctuary does one seek refuge,
if Zamzam and the Maqam grant no refuge?
If neither Zamzam nor the Sanctuary give refuge?
ظِباءُ البطاح لها مَصَرعٌ
وعُصْمٌ لها بالجبالِ اعتصامُ
The gazelles of the flatlands have a place to fall,
The beasts of the wilderness have a death place for them,
while white-footed ibex find refuge in the mountains.
And a protection for them is to cling to mountains.
إذا الدَّوحُ مالت به العاصفاتُ
فلا ريبَ أن سمّيلُ الثُّمامُ
If storm winds bend the great trees,
When the sand dune is tilted by storms,
then surely the thumam grass will bend.
There is no doubt that the summit of Thumama will follow.
وهل نافعٌ لك طولُ الجِماحِ
وفي يدِ صَرف الزمانِ الزّمامُ
Does long defiance benefit you,
Of what use is the length of your wings to you,
when time's vicissitudes hold the reins?
When the passage of time holds the reins?
يحدّثُنا بالفَناء البقاءُ
ويُخبرنا بالرحيلِ المقامُ
Survival tells us of annihilation,
Abiding tells us of departing,
and staying tells us of departure.
And dwelling informs us of leaving.
بهذا قضى الدهرُ في أهلهِ
تمرُّ فِئامٌ وتأتى فِئامُ
Thus has time decreed for its people:
Thus time has judged its people,
one multitude passes, another comes.
Dark days pass and bright days come.
يعلّلنا برَضاع المنَى
وعمّا قليلٍ يكون الفِطامُ
It soothes us by nursing us on hopes,
It makes us taste the suckling of death,
and before long comes the weaning.
And after a little while comes weaning.
تذُمُّ حذارا بلوغَ المشيبِ
كأنَّ لعصرِ التصابى ذِمامُ
You blame the coming of gray hair out of fear,
It blames fearing the approach of old age,
as though the days of youthful dalliance guaranteed safety.
As if the era of youth had a blemish.
وما يحذَر اليَفَنُ العُدْمُلِ
ىُّ إلا الذي يتقيه الغلامُ
Yet the decrepit, aged man fears nothing
Only the youth fears the annihilation of bones,
but what the young man also dreads.
While the boy avoids it.
عذَرنا الزمانَ بموت اللئامِ
فما عذرهُ أن يموتَ الكرامُ
We excused time for the deaths of the base;
We excuse time because of the death of the wicked,
what excuse has it when the noble die?
But why should the noble die?
علينا يحرَّمُ قتلُ النفوس
فكيف أُحِلَّ عليه الحرامُ
For us, killing souls is forbidden;
Killing souls is forbidden to us,
how, then, was the forbidden made lawful for it?
So how is the unlawful permitted for it?
مَناسكُ منهوجةٌ بالوجَى
يُجَبُّ على إثرهن السَّنامُ
Rites [possibly 'hooves'], worn down by sore feet,
Sacraments abrogated with sorrow,
in whose wake the hump is severed.
After them the years are counted.
لعمرُك ما المرءُ إلا خَيالٌ
ولا لذّة العيش إلا منامُ
By your life, a man is nothing but a phantom,
By your life, man is but a phantom,
and the pleasure of living is only a dream.
And the pleasure of life is but a dream.
ألا أيّهذا اللبيبُ اتئدْ
ومثلُك من رامَ مالا يرامُ
O discerning man, be measured,
O wise man! Be restrained,
and one like you aspires to the unattainable.
And one like you should not desire the undesired.
ترفَّق رويدكَ إن السّلَّو
مُراحٌ إليه يعودُ الأنامُ
Be gentle; take your time, for solace
Take it slowly. The stairway
is a resting place to which all people return.
Is slippery, to which people return.
وعادتك الصبرُ إن قعقعتْ
صواعقَهنَّ الخطوبُ الجِسامُ
Patience is your habit whenever
And your habit is patience, if
mighty calamities rattle their thunderbolts.
Misfortunes shake their mighty quakes.
تمرُّ عليك مرورَ الريا
ح زاحمها يَذُبلٌ أو شَمامُ
They pass over you like winds
You bear their heaviness easily,
met by Yadhbul or Shamam.
While a mule would collapse if it carried them.
تلوثُ الرداء وتُرخى الإزا
ر في موقفٍ شُدَّ فيه الحِزامُ
You wrap your cloak and loosen your waistcloth
If grief does not return the departed,
at a moment when belts are drawn tight.
Then what is it but burning agony and sins?
يعزِّيك عقلُك عمّن مضى
وعلمُك أن ما لشيء دوامُ
Your reason consoles you for those gone,
Parting from a sister is the most painful parting,
and your knowledge that nothing endures.
With it the pouring tears Mixed.
ونفسُك أبلغُ من واعظٍ
وأكبرُ أن يزدهيها الغرامُ
Your own soul is more eloquent than a preacher,
And the loss of the young man, her defender, is grave,
and too great for anguish to carry it away.
For it reproaches grief, it cannot be blamed.
وأنت تعلِّم كيف الثبا
تُ إن زعزعتنا الخطوبُ الجِسامُ
You yourself teach us how to stand firm
But the frozen entrails show you
when mighty calamities shake us.
That in the heart’s core there is a burning coal.
تحمَّلُ أثقالَها مُهْوِنا
وللبزُلِ لو حَملتهْا بُغامُ
You bear their burdens, making light of them,
And if your eye erred in weeping,
though mature camels would bellow if they bore them.
Then your hands taught it clouds.
إذا الحزن لم يُعد الذاهبينَ
فما هو إلا الجوى والأثامُ
If sorrow does not bring back those who have gone,
So shed tears on one buried in the ground,
it is nothing but heartache and sin.
Whose loss is mourned by the lovely and tents.
فراقُ الشقيقة أشجى فراقٍ
أذيلت عليه الدموعُ السِّجامُ
Parting from a sister is the saddest parting
We have not seen a pearl or flower
over which streaming tears have been freely shed.
From the earth whose shells and covers they are.
وفقدُ الفتى صِنوَه فادحٌ
على الحزن في مثله لايلامُ
A young man's loss of his sibling is grievous;
I seek clouds to water your remains,
for sorrow at such a loss he is not blamed.
And the generosity of your brother, the pouring rains,
ولكن يريك الثنايا الجليدُ
وفي حبّة القلب منه ضِرامُ
Yet the steadfast man shows you his teeth in a smile,
And in it the trains of the breeze are drawn,
while a blaze of grief burns in his heart's core.
And from its meadow the running water is tapped.
وعينُك إن غلِطتْ بالبكاء
فقد علّمتها يداك الغمامُ
And if your eye has erred by weeping,
For her loss, the nests do not sigh,
your hands have taught it the rainclouds' art.
Nor the doves coo above the branches.
فسَقياً لمودَعةٍ في الصَّعيدِ
تُعزَّى الخدورُ بها والخِيامُ
So may rain bless her laid in the earth,
O Mount Sinai! Had I parted from you,
for whose loss secluded chambers and tents receive condolences.
Clouds that heal the deeply wounded would have stood.
ولم نر دُرًّا ولا زهرةً
من التُّرب أصدافُها والكِمامُ
Never have we seen a pearl or a flower
They would stand around my arena,
with shells and bud-sheaths made of dust.
Until the pillows became equal to the cumulative sands.
أنلتمس السُّحبَ تسقى ثرِاك
وجُود أخيك الغيوثُ الرِّهامُ
Should we ask the clouds to water your soil,
It singles you out with late drizzles,
when your brother's bounty is softly falling rain?
While for others are the pouring rains.
وتُسَحب فيه ذيولُ النسيم
ومن عَرفِه تَستَمِدُّ المُدامُ
And over it the breeze's skirts are trailed,
Had you been quarreling,
and wine draws sustenance from its fragrance.
The unlucky fifth would not have prevailed among us.
لِفقدانها ما تحنُّ القِلاصُ
وتندبُ فوق الغصون الحمَامُ
It is for her loss that young she-camels moan,
And horses crowding with the coats of mail
and doves lament above the branches.
Upon their horsemen graves of heroes.
فيا جبل الطُّورِ لا فارقتكَ
سحائبُ يُشفَى بهنَّ الأُوامُ
O Mount al-Tur, may you never be forsaken
But this is a state imposed upon us,
by clouds that quench burning thirst.
By our greeting of peace.
يَقِفْنَ حوافلَ في عرصتي
ك حتى تُساوى الوِهادَ الإِكامُ
May they linger, full-laden, in the two open grounds
of yours, until hills are level with hollows.
تخصُّك بالماخضاتِ العشارِ
وغير رباكَ لهنَّ الجَهامُ
May they favor you with she-camels ten months pregnant, in labor,
while heights other than yours receive only rainless clouds.
ولو كنتِ آثبةً بالخصام
لما عزَّ فينا الخميسُ اللُّهامُ
If you could be brought back through combat,
we would not lack a vast, devouring army,
وخيلٌ تَكدَّسُ بالدارعين
مقابرُ فُرسانهنَّ القَتامُ
or horses galloping with armored men,
with battle-dust for their riders' graves.
ولكنها حالةٌ فرضُها
علينا تحيّتُنا والسلامُ
But this is a state whose due
from us is our salutation and farewell.
Sol 6.1