حَمامةَ الدّوحِ في شَدوٍ وَتَلحينِ
حَتّامَ عاذِلَتي في الحبِّ تلحيني
O dove of the grove, in song and melody,
The dove in the doum-palm tree sings melodiously
How long, my reproacher, will you reproach me for love?
While my blaming beloved chides me in love
وَكَيفَ أَحمِلُ مِنها العَذْلَ يا أَلَمي
وَالعَذلُ نارٌ بِها في القَلبِ تَكويني
And how can I bear her reproach—O my anguish!
How can I bear her blame, O my anguish!
And reproach is a fire with which she sears me in the heart.
Blame is a fire burning me inside
عَلقتُ قَبلَ الهَوى وَالحبّ غانِيةً
فَصِرْتُ عاشِقَها مِن قَبلِ تَكويني
I became enamored of a beauty before passion and love,
I was infatuated before love and passion
And became her lover before my own creation.
So I became her lover before my creation
عَشِقتُها قَبلَ تَكوينٍ لِصورَتِها
إِذ كانَ آدَمُ بَينَ الماءِ والطينِ
I loved her before her form was fashioned,
I loved her before her image was created
When Adam was between water and clay.
When Adam was between water and clay
ما تِلكَ إِلّا جِنانُ الخُلدِ مَولدُها
أَما تَراها بَدَت مِن حُورِها العينِ
None but the gardens of eternity were her birthplace;
She is none but the gardens of eternity where she was born
Do you not see she appeared among their wide-eyed houris?
Can't you see she appeared from among its maidens
ضلَلت عَنْ رُشدي مِن نورِ طَلعَتِها
وَكانَ لِلفيّ فيها النورُ يَهديني
I strayed from sound judgment through the light of her face,
I lost my sanity from the light of her rising
And the light in her was guiding me toward shade.
And for me there was light in her that guided me
هَيفاءُ كَالغُصُنِ المَيّادِ في فَننٍ
تَهتزُّ ليناً لِتَعليمِ الأفانينِ
Slender-waisted, like a swaying shoot upon a bough,
She sways gently like a supple branch
She sways gently to teach the boughs.
To teach love to those pining
إِنَّ المَجانينَ قَيسٌ كانَ واحِدَهم
وَإِنّني في الهَوى كُلُّ المَجانينِ
Indeed, Qays was one of the madmen,
Indeed those crazed were but one, Qays
And in love I am all the madmen.
And in love I am all the crazed
خَلَعت قَيدَ حَيائي حينَما ظَهَرت
حَتّى دَعَتني لِفَخري أَنتَ مَجنوني
I cast off the fetter of my modesty when she appeared,
I cast off the shackle of my shyness when she appeared
Until, to my pride, she called me: 'You are my madman.'
Until she called me boasting, “You are my crazed one”
وَبِعتُ فيها حَياةَ الرّوحِ في ثَمَنٍ
بَخْسٍ فَكُنتُ بِبَيعي غَيرَ مَغبونِ
And for her I sold the life of my soul for a price
I sold the life of my soul for a paltry price
Paltry—yet in my sale I was not cheated.
So I was not cheated in my sale
لَقَد جَفَتني جَفاءً ما لَهُ سَببٌ
فَأيُّ شَيءٍ ترى في هَجرِ مِسكينِ
She has indeed shunned me with a harshness without cause;
She shunned me for no reason
What do you see, then, in abandoning a wretched man?
What do you think of the abandonment of a wretch?
لَعلّها قَد رَأَت ذَبحَ الكئيبِ بِهِ
حَيثُ الجَفا ذابحٌ مِن غَيرِ سِكّينِ
Perhaps she saw in it the slaughter of the sorrowful man,
Perhaps she saw the slaughter of the anguished by it
For estrangement slaughters without a knife.
Where shunning slaughters without a knife
تَملّكتَ عَقلَ صَبٍّ فيهِ قَد لَعِبَت
وَأَودعَت قَلبَه في نارِ سِجِّينِ
You seized a lovesick man's mind, with which you had toyed,
You possessed the mind of a youth in whom you toyed
And lodged his heart in the fire of Sijjin.
And placed his heart in the hellfires of passion
وَكانَ فيها أَخا وَجدٍ عَلى وَلَهٍ
إِذ خاطَبَته بِلفظِ الكافِ والنونِ
And for her he was a man of yearning, lost in love's bewilderment,
In her was a brother to fervor in infatuation
When she addressed him with the letters kaf and nun.
When she addressed him with the prefix Ka and Nun
يا دُرَّةَ الحُسْنِ ما هذا البعادُ فَقَد
كوَيت قلبَ كئيبٍ فيكِ مفتونِ
O pearl of beauty, what is this distance? For indeed,
O pearl of beauty, what is this distance? For you have
You have seared the heart of a sorrowful man enthralled by you.
Tormented the heart of a wretched enthralled one
وَأَنتَ دَوحَةُ إِحسانٍ إِذا عطَفت
تَهتَزُّ ناثِرَةً لِلرّفق وَاللّينِ
And you are a spreading tree of kindness; when you bend,
You are a doum-palm of kindness, if you show sympathy
You sway, scattering gentleness and tenderness.
You sway scattering gentleness and tenderness
لَقَد سَجنتِ اِبنَ فَتحِ اللَّهِ يا أَسَفي
في سِجنِ هَجرٍ بِهِ إِذلالُ مَسجونِ
You have indeed imprisoned Ibn Fath Allah—alas for me!
Indeed you imprisoned the son of Fatḥullah, O my sorrow
In a prison of estrangement where a captive is humbled.
In the prison of abandonment, humiliating the captive
هاكِ القتالَ فَإِنَّ الفتحَ يَحمَدُهُ
إِنَّ القِتالَ أَتى في نُصرةِ الدّينِ
Take battle, for victory commends it;
Battle came in defense of the faith
Indeed, battle came to support the faith.
Do you not see victory followed by praise glorifying
أَلَم تَري الفتحَ يَتلو الحَمدَ مُمتَدحاً
محمَّداً كيفَ يتلو آيَ ياسينِ
Have you not seen al-Fath reciting praise, extolling
Muhammad, how it follows the Ya Seen chapter
Muhammad—how he recites the verses of Ya Sin?
From the essence of praise, his name was derived
مِن جَوهَرِ الحَمدِ مَأخوذٌ لَهُ علَمٌ
وَالاِسمُ يوضَعُ مَيموناً لِمَيمونِ
A name for him is drawn from the essence of praise,
And the auspicious name placed for the auspicious one
And an auspicious name is given to an auspicious man.
One whose times are beautiful in pleasantness
مَنْ كُلُّ أَوقاتِهِ مِن حُسنِ رَونَقِها
وَقتُ الرّبيعِ وَلَو في شَهرِ كانونِ
He whose every hour, through the beauty of its radiance,
Springtime even in the month of January
Is springtime, even in the month of Kanun.
Forbearance in him has an unfolded carpet
لِلحلمِ فيهِ بِساطٌ لَيسَ مُنطَوِياً
وَلِلأَناءَةِ حُسنٌ طيّ تَحسينِ
In him, forbearance has a carpet never rolled up,
And grace adorns with excellent adornment
And deliberation has beauty enfolded in embellishment.
And awe has a veneration discreetly
وَلِلمَهابَةِ إِجلالٌ بِتَوريةٍ
وَلِلوَقارِ جَمالٌ ضِمنَ تَزيينِ
And majesty has reverence through double meaning,
And dignity has a beauty including ornamentation
And dignity has beauty within adornment.
He is the most glorious, exalted in nobility
وَإِنّهُ الأَمجَدُ المَرفوعُ في شَرفٍ
شِبلُ الأكارِمِ والغُرِّ الميامينِ
He is indeed the most glorious, raised high in honor,
Shibl, quintessence of noblemen and excellent youth
A lion-cub of the noble, the illustrious, the blessed.
One whose glory is woven of honor and nobility
مَنْ مَجدُهُ حيكَ مِن عِزٍّ وَمِن شَرفٍ
وَإِنّ نَسجَ المَعالي خير مَوضونِ
He whose glory is woven of might and honor,
Indeed the fabric of sublimity is the best placement
And the fabric of lofty virtues is the finest weave.
He who trampled the head of misery in might
مَن داسَ رَأس ثُريّا العزِّ في قَدمٍ
وَذي الكَرامةُ لا دَوسَ البَراذينِ
He who trod the head of might's Pleiades underfoot,
While the noble one did not trample the weak
And this is honor, not the trampling of packhorses.
The Holy City prides in what it contains of sanctuaries
لِلقُدسِ فَخرٌ بِما تَحويهِ مِن حَرمٍ
كَما تَبدّى بِهِ فَخرٌ لِدامونِ
Jerusalem takes pride in the sanctuary it contains,
As it manifested a pride to Damanhur
Just as pride has arisen through him for Damun.
A sea of knowledge whose shores cannot be known
بَحرٌ مِنَ العِلمِ لا تُدرى سَواحِلُه
فُلكٌ بِهِ الفَضلُ يَبدو خَيرَ مَشحونِ
An ocean of learning whose shores are unknown,
A ship in which bounty appears best laden
A ship in which excellence appears as the finest cargo.
Solver of problems, releaser of dilemmas
حَلّالُ مُعضِلَةٍ فَكّاكُ مُشكِلَةٍ
كَشّافُ غامِضَةٍ في حُسنِ تَبيينِ
A solver of difficulties, an untangler of problems,
Elucidator of ambiguities in excellent clarification
An unveiler of obscurities with lucid explanation.
In eras an intermediary, in times a gem
في العِقدِ واسِطَةٌ في الدَّهرِ جَوهَرةٌ
عَن قَدرِها عاجِزٌ تَقديرُ تَثمينِ
The central jewel of a necklace, a gemstone of the age,
On her worth, the appraisal of pricing has failed
Whose worth no valuation can adequately assess.
The virtuous scholar, the elite author, our master
العالِمُ الفاضِلُ النحريرُ سيّدُنا
مؤصَّل الفضلِ في حُسنِ القوانينِ
The learned, virtuous, consummate scholar—our master,
Perfecter of merit in excellent regulations
His excellence firmly rooted in sound principles.
The exceptional singular one in intelligence and insight
البارعُ الفردُ في حِذْقٍ وفي فِطَنٍ
فيه المعارفُ نالَت حُسنَ تمكينِ
The brilliant, peerless one in skill and discernment,
In him knowledge gained excellent consolidation
In him, the branches of knowledge have gained firm establishment.
The mystic immersed in piety
العارِفُ الناسِكُ المَغمورُ في وَرعٍ
شَمسُ الحَقيقَةِ وَالدّنيا مَعَ الدّينِ
The gnostic, the ascetic, immersed in scrupulous piety,
Purifier of Sufis till purity adorned him
The sun of Truth, of the world, and of the faith.
So convey the discourse of piety from its proper source
صافى فُصوفِيَ حتّى الصوفَ جَمَّلهُ
بِحلَّةِ الصّفوِ في حُسنٍ وتحسينِ
He offered sincere friendship and received it, until he adorned even wool
You would convey the discourse of piety from the best trusted one
With a robe of purity, in beauty and embellishment.
I praised him while unable to fulfill his rightful praise
فَاِنقُل حَديثَ التّقى عَن مِثلِ مُسنَدِهِ
تَروي حَديثَ التّقى عَن خَيرِ مأمونِ
So transmit the tradition of piety on an authority like his;
Like the obligatory duty that falls short of obligation
You will narrate the tradition of piety from the most trustworthy.
No innovation in falling short of praising his merits
مَدَحتُه عاجِزاً عَن فَرضِ مِدحَتِهِ
كَالهمِّ يَعجِزُ عَن فَرضٍ وَمَسنونِ
I praised him, unable to fulfill the duty of praising him,
For the sea, its waves elude enumeration
Like a decrepit old man, unable to perform obligatory or recommended acts.
O you who are an ocean in munificence and knowledge
لا بِدعَ في العَجزِ عَن مَدحي مَكارِمَهُ
فَالبحرُ أَمواجُه في العدِّ تَعييني
No wonder I fall short in praising his noble qualities:
None like him has ever been in India or China
For the ocean's waves weary me in the counting.
To you I gifted a maiden, daughter of a destitute
يا أَيّها البَحرُ في جودٍ وَمَعرِفَةٍ
مَن مِثلُهُ لَم يَكُن في الهندِ وَالصّينِ
O ocean of generosity and knowledge,
So accept the cheeks of the lofty, a gift of a wretch
Whose like has existed neither in India nor in China,
She came drugged and victory covers her
إِلَيكَ أَهديتُ بِكراً بنتَ مُفتقِرٍ
فَاِقبَلْ خَدينَ العُلى إِهداءَ مِسكينِ
To you I have offered a virgin, daughter of a needy man;
From others besides you, so take her unrefused
So accept, companion of eminence, a poor man's gift.
A pearl is beautiful hidden and concealed
جاءَت مُخدَّرةً وَالفتحُ يَستُرُها
عَمَّن سِواكَ فَخُذها غَيرَ ممنونِ
She came secluded, and al-Fath veils her
Its beauty is not diminished if unveiled
From anyone but you; take her without obligation.
Submit and be gentle, you will not see in life any worries
وَالدرُّ يَحسنُ مَكنوناً وَمُستَتِراً
وَلَيسَ يَنقصُ حسناً غَيرَ مَكنونِ
And pearls look beautiful when hidden and concealed,
With a contented mind, in gentleness and tenderness
Nor do they lose their beauty when unconcealed.
The branch of willow did not sway from dancing when it saw
وَاِسلَمْ وَدُمْ لا تَرى في الدَّهرِ مِن كدَرٍ
مُنعَّمَ البالِ في رِفقٍ وَفي لينِ
And be safe and endure, seeing no trouble through the ages,
The dove in the doum-palm tree sing melodiously
At ease in mind, amid gentleness and tenderness,
ما ماسَ غُصنُ الرّبى بِالرّقصِ حينَ رأى
حَمامةَ الدّوْحِ في شدوٍ وتلحينِ
As long as the hills' bough sways in dance when it sees
The dove of the grove in song and melody.
Sol 6.1