حياكَ بعدِيَ صوبُ المزُن والدّيم
ولا عَداك مُلِثٌ منه مُنْسَجِمُ
After me, the rainclouds and drizzles turn towards you
And none other than you harmonizes with them
هَلْ عند رَبْعِكَ مِنْ سُعدى بني جُشْمٍ
عِلْمٌ وكيفَ كَثِيبُ الرَّملِ والعَلِمُ
Does Su'ad's people from the Bani Jusham tribe have, near your abode
Knowledge? The sand dune and the master are ignorant
أرَملَ رَامة حَلّوا أمْ بذي سَلَمِ
يا أخت رَامة الحُلاّلِ والسّلمُ
Has it become desolate, O mount of Rama, or inhabited, O Bani Salam?
O sister of Rama's ruins and reconciliation
كانوا رِفاقي والدُّنيَا مُفَرَّقَة
فما يدومُ بهاً بُؤْسٌ ولا نِعَمُ
They were my friends, and the world separated us
So neither misery nor comfort in it endure
وكنتُ صَاحبَ سُعْدى وهي صاحبتي
والدّار دانيةٌ والشمْلُ مُلتئمُ
And I was the companion of Su'ad while she was my companion
The house was nearby and our friendship intact
ومَا وِسَادي إلاَّ دُمْلجّ ويَدٌ
منها وما افترقا منّا فَمٌ وفَمُ
And my pillow was none but an embrace and a hand
From it, which never parted from mine, neither mouth nor mouth
وبعدَ ذلك من تفريق أُلْفتِنا
سعى السعَاةُ وزورٌ كلّما زعموا
After that separation of our intimacy
The travelers traveled and whenever they claimed
يعقوبُ أصلُ عماه فقدُ يُوسِفه
وليس يوسفُ في يعقوبِ يُتَّهَمُ
Jacob is the origin of his blindness, so he may lose his Joseph
Yet Joseph, in Jacob, is not blamed
فما يضيعُ صَديقٌ مَنْ يُصَادقُه
لكنّها أَمَمٌ تسعى بها أمَمُ
So no friend is lost by one who befriends him
But they are notions that nations pursue
يا حادي العيسِ حَرْفاً سيرُهَا خَبَبٌ
وعاسفَ الليل داجٍ لونُه فَحِمُ
O guide of the camel caravan, direct it wherever its tracks meander
And challenger of the dark night whose color is ember
وحاملَ الطِّرْسِ والكافورِ أبيضُه
ورقمُ أخره بالمسك منختمُ
And bearer of the saddle and white camphor
And the end of its tethering rope sealed with musk
حَيِّ المرابعة المَأنوسَ جارتُها
بل العريشُ فثَمّ البيتُ والحَرَمُ
Hail to you, dweller of the befriended neighbor
Rather the family, so the home and sanctuary
وثمَّ اكرمُ مصحوبٍ وليس له
مولى يحن ومثني الأنيق الرسمُ
And the most generous of accompanied people, who has
No lord to yearn nor a refined and delicate figure
فإِنْ بَدا لك فالثم بطنَ أنملِه
وظهرَها فبنانُ الجودِ ثلتثمُ
So if it appears to you, then cling to its toes
And its back, for the palms of generosity are clasped
وقُلْ له حيثُ لا تدري عواذلُه
فالناسُ لو سلموا من بعضِهم سَلِمُوا
And say to it wherever its coquetries are unknown
For if people were safe from some of them, they would be safe
بيني وبينَك ما لا بين ذي يَزنٍ
وذي رُعينٍ إخاءٌ ليس ينْصَرمُ
Between me and you is what is not between the indecent
And obscene, a brotherhood that does not fray
وما لهارونَ مِنْ موسَى أخيه كما
لي مِنْكَ لاَزلتَ موصولاً بك الرحمُ
Nor does Aaron have, from his brother Moses, what
I have from you, you have remained eternally kind
بجيلةُ ابنةِ عَبْس أنتَ سُّيدُها
وأننّي ابنُ هَمْدانِ الذيْن هُمُ
Bajila daughter of 'Abs, you are her master
And I am the son of Hamdan, those who are
ولي صَحَائفُ شوقٍ فيك لو قُرئِت
على السَّحاب لمذا كَفّتْ لَهُ دِيمُ
And I have pages of longing for you, if recited
To the clouds, would they cease raining for it?
محمدُ بنَ حسين يا فداه أبي
أنتَ ابنُه ولك الأكرامُ والكرمُ
Muhammad son of Hussein, oh may my father be sacrificed for you
You are his son, and for you are bounties and nobility
مَا زلتَ تَقْتضِي لُباناتي إذا بخِلَتْ
أيدٍ وتبذِلُ مطلوبي إذا حَرَمُوا
You never cease to grant my aspirations if hands held back
And spend what I sought if they deprived
فاغْنَم ثنائي مَهْمَا حاجتي عرَضتْ
فليلَةُ القدرِ رُؤيا تلك تُغْتَنَمُ
So benefit from my praise no matter my need
For the night of decree, behold that dream is to be benefited from
فبينَ رؤية عينٍ وانِتباهتِها
يُكْدي الْغنِي ويَغْنَى مَنْ به عَدَمُ
Between seeing of the eye and its awareness
The wealthy tires and the poor who lacks becomes wealthy
أما سمعتَ بقارونٍ وَمَا جَمَعتْ
كفاه راحَ وراح الذّئب والغَنَمُ
Have you not heard of Qarun and what his collecting
Sufficed him? He left and the wolf and lamb left
وقد سمعت بشدادٍ بَني إرماً
يَبْغي الخُلُودَ فلم يَخْلُدْ ولاَ إرمُ
And you have heard of Shaddad son of 'Aram
Seeking immortality but neither did he become immortal nor 'Aram
الخيْرُ يبقى وإن طال الزمانُ به
والفعْلُ يفنى ويبقى بعدَه الكلِمُ
Good remains even if time is long with it
And deeds vanish but after them words remain
لولا أراك كنفسي لاَ تردُّ يدي
مَا كان يفتحُ مني بالقريض فمُ
Were it not for seeing you as myself, my hand would not
Open with poetry from me
ومَا أظنُّك تنسى حقّ معرفتي
إن المعَارفَ في أهلِ النُّهى ذِمِمُ
And I don't think you forget the right of my knowledge
For the learned among the people of grace are trusted