أنتَ الحبيبُ المرتضى ولكَ الهنَا
وأنَا المحبُّ المبتلى ولى العَنَا
You are the beloved, the chosen one, and for you is praise
While I am the loving one, afflicted, and for me is grief
أنتَ الغنىُّ ولَنْ ترَى مُتَواضِعاً
وأنا الفقرُ وليسَ لِي عنكم غِنَى
You are rich, and never will you see one more humble
While I am poor, and I have no wealth except through you
لك دونَ خلقِ اللهِ حظٌّ وافرٌ
منى ولى منك الكآبةُ والضَّنَا
For you, apart from all of God's creation, is abundant fortune
While for me from you is sorrow and affliction
يا ساكني وادِى الأَرَاك أراكمُ
لا ترقُبون عقوبةً من ربَّنَا
O dwellers of the valley of tents, I see you
Not fearing any punishment from our Lord
غادرتُمُ مضنىَ الفؤادِ ميمَماً
بتهامةٍ وسكنتمُ وادي مِنَى
You left the heartache of my innermost being, heading
To Tihama, settling in the valley of Mina
لما التقينَا بعد حولٍ كاملٍ
لم تسمحنَّ بكيفَ حالُك بَعدنَا
When we met after a full year
You did not permit me to ask how you have been after us
ماذا جَنَيْتُ لأسْتحق جَفاءكُمْ
مَنْ دا من الواشين غيَّرَ عهدَنَا
What wrong did I commit to deserve your coldness?
Who of the slanderers has changed our bond?
إن كان قارفَ عبدُكم من زلةٍ
هو تائبٌ إن كان ذنْباً قد جَنَى
If your servant committed a slip,
He now repents if he has gathered sins
رِقُّوا لمن أضحى وأمْسَى حالُه
مِنْ حبكم بعدَ النَّوى مُتَلَوِّنَا
Have mercy on one who has spent his days and nights
Loving you, with a changing complexion
إن كنتمُ لا تسمحونَ حقيقةَ
بزيارةٍ قُولُوا عسَى ولعَلَّنَا
If you do not really permit
A visit, then say "perhaps" we might
فعساهُ يحيا منكمُ بتعلةٍ
ويكونُ ما قاسيتُ منكم هيَّنَا
So perhaps with an excuse from you he may live
And that which I suffered from you becomes easy
لولا خيالُكمُ وذكرُ ملاعبٍ
بالمُنْحَنَى والرقمين لما اهْتَنَى
Were it not for your image and the memory of trysts
In the twisting road and the two signs, he would not have become lovesick
إن الهوَى حُلْوُ المذاقةِ أولا
فإذا تحكم خِلْتَه مُرَّ الجَنَى
Verily, love is sweet when first tasted
But when it takes control, it becomes bitter fate
كادَت عقولٌ تضْمَحِلُّ وأنفسٌ
لولا رياحُ ربوعكم مَرّت بنا
Intellects almost lose their minds, and selves
Were it not for the winds of your lands that passed by us
ها فانظرُوا يوماً علقت بحبكم
حالي من الأشواق كيف تكونَا
So look one day how I have clung in love of you
See my state of longing, how it has become
مَرّ الغرامُ على الخلائق كلِّهم
فَعدَاهمُ لما رآني أمْعَنَا
Love has passed all people
But lingered when it saw me and deeply settled
فأقامَ واتخذَ الضمائر مَسْكناً
ما حُجتي لما ادَّعاهَا مَسْكَنَا
It then made the hearts its dwelling
I have no argument for its claims of my heart as its dwelling
إن رمت أجحدُ ما ادّعاه مخالفاً
شهدتْ عدولُ الدمع سرك عندنا
If it denies, I will reject its claims as untrue
The witnesses of my tears prove your secret within me
سببُ العلاقةِ نظرةٌ بجمالهم
فتمكنتْ لما أدَرْت الأعينَا
The cause of the bond was a glance at their beauty
So it took hold when I turned my eyes
كيفَ السبيلُ إلى الخلاصِ فإنني
عرضتُ نفسي للهوانِ تيقنَا
What is the path to salvation? For I
Have exposed myself to shame, assuredly
فغدوتُ ذا وَلَهِ بذاكَ وحيرةٍ
وأنا الذي قد كنتُ قبل أَنَا أَنَا
Thus I became infatuated with that one, confused
When I had been, before, myself
فإلى متى أفنى زماني بالمُنَى
وأقيمُ ما بين الورَى مُتَمَسْكِنَا
So until when will I waste my time in infatuation
Remaining between the two abodes, clinging?
لِمَ كفَّ عني كلُّ خطبِ حادثٍ
وأذلَّ ضدى بالقواضبِ والقَنَا
Why has every new occurrence ceased from me
And humiliated me with trials and difficulties?
وأضافتى عنه وسدّ خصاصتي
وأحلني دارَ الكرامة والسَّنَا
And estranged me from it and closed my deficiencies
And settled me in the abode of honor and distinction?
لا أشرْئبُ إلى وسائلِ غيره
إذ كنتُ معه في السعادةِ والغِنَى
I do not aspire to the means of any but it
Since I was with it in good fortune and wealth
ذاك الجوادَ المرتضى الملك الذي
مَا زُرْته إلا أجَاد وأحسنا
That excellent, chosen, royal one who
Whenever I visited him, gave generously and did good
نزَّهت شِعرى عن مدائح غيره
ما أمّ يوماً خالداً أو مُحْسِنَا
I refined my poetry from praising any but it
Never intending a day or one who does good
أنَا مُذْ نشأت بربعهِ وجوارِه
أجنى من اللذاتِ نعم المُجْتَنَى
Since I grew up in its land and vicinity
I reap the most pleasurable fruits
هو ذَابلي ومهنّدي يومَ الوغى
وذخيرني في الدهرٌ إن أمر عَنَا
It is my shelter on the day of calamity
And my provision if times become difficult
وبنفسِيَ السمح الذي إحسانُه
يعتادُ ربعي إن نأَى أَوْ إن دَنَا
By its generous soul whose benevolence
My region is accustomed to, whether near or far
الواسعُ للصدر الرحيب الواهب
الفطنُ الكمىُّ أخُو العُلَى رحبُ الفِنَا
The open, vast, the giver of abundance
The prudent, perfect, brother of the lofty, open-handed
جمُّ المواهبِ عمَّ سيبُ نواله
كلَّ الورى من مسرعٍ أو مَنْ وَنَى
Embracing all gifts, its bestowals encompassing
All people, hastening or holding back
يا خيرَ ماشٍ في التراب وراكبٍ
صهوات كل مطهَّمٍ عالي البِنَا
O best walker on earth and mounter
Of steeds, each ridden beast lofty of stature
يا ماجداً ما شادَ مجداً مِثْلُه
من سيّد أو ماجدٍ في ذَا الدُّنَى
O glorious, glorified with glory none like it
Of master or glorified one in this earthly abode
أمسى الذي كفَر النبيَّ محمداً
بنوالِ سيبِ يديك عبداً مؤمنَا
The one who rejected the Prophet Muhammad
Became by your hand’s bestowal a believing servant
فالفضلُ يشهد لي بأنك واحدٌ
فينا وأنك أنت نعمَ المقتنّى
So favor bears me witness that you are one
Among us, and that you are the most coveted treasure
كلَّت قريحتيَ التي كالبحرِ أنْ
تحصى ثناءك لو أقمتُ الأَزْمَنَا
My talent, vast as the sea, falls short
To appraise your merits, even if I take all time
يا واحداً في جودِه أنا واحدٌ
في شعرِه سامحْ وخذ ما أمكنَا
O singular in your generosity, I am singular
In my poetry - forgive, and take what we are able
جاءتك من ربِّ الفصاحةِ مدحةٌ
نُزْرِى على غُرَرِ المدائحِ والثنَا
There has come to you from the Lord of eloquence a praise poem
That we strew like gems among the eulogies and delight
كالجوهرِ الشفاف تنثر لؤلؤَا
فالقطْهُ ممن سرَّهُ مَا أعْلنَا
Like pure jewels we scatter pearls
So pick it up, you who rejoiced in what we have publicized
هي متعة للناظرين وبهجةٌ
لكنها فيها المنية والمُنَى
It is a spectacle for onlookers and a delight
But it contains annihilation and demise
فهي المُنى لمن ارتدى بردائِكم
وهي المنيةُ للعِدى أهلِ الخَنَا
For it is demise for one who wore your mantle
And death for the hostile people of malice
خُذْها فإنك كُفْوُها من شاعرٍ
أضحتْ قريحتُه بمدحِك مَعْدِنَا
Take it, for you are its match, from a poet
Whose talent through praising you became a source
لو أن أحمد خالهَا لأضافَها
في شعره وَصَغَى لها واستَحْسَنَا
If Ahmad had heard it, he would have added it
To his poetry, inclined toward it, and deemed it excellent
أوْ أنْشِدَتْ معه لفَضَّلهَا على
الحُبُّ ما منع الكلام الألْسُنَا
Or, if recited with him, he would have preferred it
Above all else - what has prevented the tongues?