بَعضَ هذا الجفاءِ وَالعُدوانِ
راقِبي اللَهَ أُمَّةَ الطُليانِ
Less of this harshness and aggression!
Some of this estrangement and hostility
Be mindful of God, O nation of the Italians!
O people of oppression, be mindful of God
قد مَلأتِ الفَضاءَ غَدراً وَجهلاً
وَتَسَنَّمتِ غارِبَ الطُغيانِ
You have filled the expanse with treachery and ignorance,
You have filled space with deceit and ignorance
and mounted the crest of tyranny.
And ascended the peak of tyranny
وَبَعثتِ السَفينَ تَرمى طَرابُل
سَ بحَربٍ مَشبوبَةِ النيرانِ
And you sent the ships to bombard Tripoli
You launched ships throwing fireballs
with a war of blazing fires.
Into a combusting sea of warfare
تَخرِقُ البَحرَ وَالمَواثيقَ وَالعَه
دَ جِهاراً وَذِمَّةَ الجيرانِ
They cleave the sea—and breach treaties and the covenant—
Tearing through the sea and covenants and the
openly, and the protection owed to neighbors.
Sanctity of neighbors openly
سَيَّرَتها أضغانُ قومٍ لِقَومٍ
سَلِموا من دناءةِ الأَضغانِ
They were driven by one people's rancor against another,
Driven by the grudges of a people against a people
who were free from the baseness of rancor.
Who escaped the disgrace of grudges
مَن رَآها تَجري تَوَهَّمَ أَنَّ ال
قومَ هبّوا لِلثَّأرِ للأَوطان
Whoever saw them sailing imagined that the
Whoever saw them sail thought the people
people had risen to avenge their homelands.
Rose to take vengeance for the homelands
لا وَرَبِّ الأُسطولِ ما حمَل الأُس
طولُ جَيشا إلى حمى الحُبشانِ
No! By the Lord of the fleet, the fleet carried no
No - by the Lord of the fleet - the fleet
army to the Abyssinians' protected lands.
Did not carry an army to protect the Abyssinians
إنَّ قومَ الطُليانِ أحرَصُ من أن
يُفضَحوا مَرَّتَين في مَيدان
Indeed, the Italian people are too cautious to
The people of oppression are too proud
be disgraced twice on a battlefield.
To be shamed twice in battle
لَيست الحَربُ لِلعَدُوِّ الذي با
تَ عزيزاً بِالرَجلِ وَالفُرسانِ
The war is not against the enemy who has grown
War is not for the formidable enemy
mighty with infantry and horsemen.
With men and horsemen
إِنَّما الحربُ لِلأُلى حَفِظوا العَه
دَ فنامَت جيرانُهُم في أمانِ
The war is only against those who kept the covenant,
Rather, war is for the wretched who kept their word
so their neighbors slept in safety;
While their neighbors slept in safety
وَأَباحوا اَبوابَهُم حاتِمِيّا
تٍ لمَن أَمَّهُم من الضيفانِ
and opened their doors with Hatim-like generosity
And opened their doors hospitably
to any guests who sought them out;
To whoever sought refuge with them
وَأَنالوهُم حُقوقَ بَنيهِم
فِعلَ أَهل المَعروفِ بِاللَهفان
and granted them the rights of their own sons,
And gave them the rights of their children
as the benevolent do for the distressed.
The deeds of the virtuous to the impassioned
وَيحَهُم ما لِصُنعهِم أَبطَرَ القَو
مَ فَعَقّوا ما كان مِن إِحسانِ
Alas for them! Why did their kindness make those people insolent,
Stirring the people to break their kindness
so they were ungrateful for all the kindness shown?
Why did peace beget a grueling war
وَلِماذا تَمَخَّضَ السِلمُ عَن حَر
بٍ لَظاها يَشوي الوجوهَ عَوانِ
And why did peace give birth to a war
That scorches faces in savagery?
fought again and again, whose blaze roasts faces?
Favors were sown into the worst hands
مِنَحٌ قد بُذِرنَ في شَرِّ أَيدٍ
كُنَّ مُذ كُنَّ مَنبِتَ الكُفران
Gifts have been sown in the worst of hands,
Which have always produced unbelief
which, since they first existed, have been the seedbed of ingratitude.
So vanish manliness in the era of
هكَذا فَلتَكُ المروءاتُ في عَص
رِ البَهاليلِ من بَني الرومان
Then let deeds of honor be thus, in the age
Good-for-nothings from the Romans
of the noble lords among the sons of the Romans!
We do not trust each other - this
لا يَثِق بَعضُنا بِبَعضٍ وَهذا
ما أَعدَّ الإِنسانُ لِلإِنسانِ
Let none of us trust another—and this
Is what man has prepared for man
is what man has prepared for man.
If you greet a stranger, greet
إن تُسَلِّم على الغَريبِ فَسَلِّم
في ظِلالِ السُيوفِ وَالمُرّان
If you greet the stranger, then greet him
In the shadow of swords and spears
in the shadows of swords and spears.
An embrace may become a wrestling match
رُبَّما أَصبَحَ العِناقُ صِراعاً
في زَمانِ الآدابِ وَالعِرفان
An embrace may turn into a struggle
In the age of morals and knowledge
in the age of culture and knowledge.
Sol 6.1