1. آياتُ وَصلِكَ يَتلوها عَلى الناسِ

    صبٌّ تحرِّكُهُ الذكرى إِلى الناسي

    The verses of your connection, he recites to the people

    A pouring that memory moves to the people

  2. وَوعدُ وَصلِكَ دينٌ لا وَفاءَ لَهُ

    فَلَيتَهُ كانَ بِالهُجرانِ يا قاسي

    And the promise of your connection is a debt that has no loyalty

    I wish it had been with estrangement, O cruel one

  3. كأسي مزجتُ بأَحزاني وَلي جَسَدٌ

    عارٍ مِنَ العارِ لكن بِالضَنا كاسي

    My cup I mixed with my sorrows while I have a body

    Naked from nakedness but clothed with thrift

  4. وَعفت بعدك طَعمَ الصبرِ حينَ غَدا

    كأساً إِذا اِرتُشِفَت لَم يَنتشِ الحاسي

    And after you the taste of patience turned

    Into a cup that makes the senses numb when sipped

  5. يا ثانياً عطفَه عن مفردٍ دنفٍ

    قَد باتَ يَضرب أَخماساً بِأَسداسِ

    O you who turned away from a lone, base person

    Who spent the night playing solo against doubles

  6. وَمَن إِذا لاحَ في خَدَّيه لي خضِرٌ

    قابلتُ رَجواي من لقياه بالياسِ

    And when freshness appeared on my cheek to me

    I confronted my hopes of meeting him with despair

  7. لا يَخشَ خَدُّكَ سُلواناً لعارضه

    فَإِنَّهُ لِجراح القَلب كالآسِ

    Your cheek does not fear Sulwan for its height

    For it is to the heart's wounds like a staff

  8. قِف تَلقَ جفني بَعد الدَمعِ صَبَّ دماً

    ما في وقوفِكَ عِندَ الصَبِّ من باسِ

    Stop to receive my eyelids after the pouring tears poured blood

    There is no harm in your standing at the pouring

  9. مهفهفٌ لَو رآه الغصنُ منعطفاً

    لَما تثنَّت بِهِ أَعطافُ ميّاسِ

    Blowing gently, if the branch saw it bending

    The twigs of the May tree would not bend with it

  10. كَم قال لي حَليُهُ لما رأى وَلهي

    خُذ في وقارِكَ واِتركني وَوسواسي

    How much his trinkets said to me when they saw my infatuation

    Take your dignity and leave me and my obsession

  11. لا طعنَ فيهِ وَقَدُّ الرُمحِ قامتُهُ

    لَكِنَّ قَلبي لَهُ أَضحى كَبُرجاسِ

    No reproach in it, yet the standing of the spear

    But my heart has become to it like a fortress

  12. ساق كَبَدرٍ يُدير الشَمسَ في يَدِهِ

    قَد لانَ عِطفاً ولكن قَلبُهُ قاسِ

    The stalks of chamomile turn the sun in their hands

    They have softened a little, but their hearts are cruel

  13. أَضحى لعشّاقِهِ من رمحِ قامتهِ

    طعنٌ ذكرنا بِهِ طاعونَ عَمواسِ

    To its lovers, the standing of its spear

    Is a stab that reminds us of the plague of ‘Amwas

  14. وَخَدُّهُ إِن تبدّى تحتَ عارضِهِ

    حسبتَهُ في الدُجى لألاءَ نبراسِ

    And its cheek if revealed under its height

    You’d think it in the darkness the illumination of embers

  15. وَقَدُّهُ قَد رسا مِن تَحتِهِ كفلٌ

    كالغُصنِ فَوقَ الكثيبِ الراسِخِ الراسى

    And its nape has alighted from beneath it a shoulder

    Like a branch above the firmly rooted hill

  16. بَسّامُ ثَغرٍ فَيا فَوزَ المشوقِ إِذا

    لَم يَلقَهُ عِندَ رؤياهُ بِعبّاسِ

    A smile of a mouth, so what a joy if the ardent

    Does not meet it when seeing it with Al-‘Abbas

  17. وَطائِفٍ مِن بَني الشَيطانِ حاربني

    فَكُلُّ ساعَةِ لَومٍ يَومُ أَوطاسِ

    An attacker from the sons of Satan fought me

    So every hour of blame is a day of weakness

  18. يَلومني في سموّي لِلعَلاءِ وَما

    عِندي جَوابٌ سِوى أَنّي لَهُ خاسِ

    He blames me for my aspiration to supremacy but

    I have no answer but that I am lowly to him

  19. قابلتُ بِاللَومِ زَجراً حينَ قُلتُ لَهُ

    وَسّعتَ فكري أو ضَيَّقتَ أَنفاسي

    I faced the blame with prohibition when I said to him

    Have you broadened my ideas or constricted my breath?

  20. أَنا الشِهابُ اِتّخذتُ الأُفقَ لي سكناً

    لمّا علوتُ بِفَضلِ اللَهِ في الناسِ

    I am the meteor who took the horizon as residence

    When by Allah’s grace I ascended amongst the people

  21. الصاحِبُ الساحِبُ الذَيلَ العَفيف عَلى

    سحبٍ تجاريه لا تنفكُّ في ياسِ

    The close pulling friend whose tail is chaste

    Dragging clouds that do not cease in despair

  22. إِنَّ السَحائِبَ إِذ جارته أَتعبَها

    نَعَم وَفي النيلِ ما أَبعدتُ مقياسي

    Verily the clouds, when they competed with him, exhausted them

    Yes, and in the Nile what distant did I measure!

  23. يُجانِس الأصلَ طيبُ الذكرِ مِنهُ فمن

    شَهادَةِ القَلبِ ذا سارٍ وَذا راسي

    It conforms to the origin, the scent of good mention

    So from the testimony of the heart, one who is joyful and firm

  24. قَد عَفَّ زُهداً فَلَم تُعرَف مآثمُهُ

    لَكِنَّ ساعاتِهِ أَيّامُ أَعراسِ

    He has renounced asceticism so his sins are not known

    But his hours are days of weddings

  25. إِن ماسَ في أَرضِ قرطاسٍ لَهُ قَلَمٌ

    أَزرى بِغُصنٍ من الرَوضاتِ ميّاسِ

    If he revels in the land of paper, he has a pen

    More comely than a branch from the gardens blowing gently

  26. يراعة تطعَنُ الأَعدا وتطربُنا

    وَتُجتَنى فَهيَ عودٌ ذاتُ أَجناسِ

    A charm that stabs the enemy and delights us

    Thus it is a fragrant piece of wood of different species

  27. لَو أُلبِسَ الفارسيُّ الروح كانَ إِذاً

    أَثنى عَلَيهِ بإِيضاحٍ وَإِلباسِ

    If the spiritual were dressed, it would then, when

    It is clearly and eloquently described

  28. مِن أسرةٍ أَسروا الخطبَ الَّذي عجزت

    عنه الأُلى شدّدوا العليا بأَمراسِ

    From a family who took captive discourse that

    The sublime were unable to reach, they affirmed principles

  29. بَنو مَكانسِ غزلانُ المَجالسِ بَل

    أسدُ الفَوارسِ في سلمٍ وَفي باسِ

    The sons of the place of beauty, the gazelles of gatherings, but

    The lion of knights whether on the stairs or in affliction

  30. إِذا بَنوا شرفاً يَوماً عَلى شرفٍ

    تَرى العَجائِبَ من إِحكام آساسِ

    If they build glory one day over glory

    You see wonders in the solidity of foundations

  31. بِالفَخرِ قيل وَبالمَجدِ اِعتَلوا رتباً

    لَم يرقهنَّ ابنُ عبّادِ بنِ عباسِ

    With pride it is said and with glory they climbed ranks

    That even the son of ‘Abbad ibn al-Abbas did not attain

  32. تَرى عَجائِبَ مِن أَفعالِ مجدِهُمُ

    لَولا العَيانُ أَباها كُلُّ قَيّاسِ

    You see wonders of the deeds of their glory

    If not for seeing I would deny everything imagined

  33. مَولايَ مَولايَ مجدَ الدينِ دعوة مَن

    أَجرى إِلى مَدحِكُم غايات أَفراسِ

    My Master, my Master Glory of the Faith, the call of one

    Who sent to your praise the goals of noble steeds

  34. إِن قَلَّ نُظماً وَأَنسى مدحَكُم زمناً

    فَأَنتَ تَعفو كَثيراً عَن خَطا الناسِ

    If I scarce versify and forget your praise a while

    You abundantly forgive the mistakes of people

  35. وَإِن يَكُن دارسَ المغنى فَلا برحت

    ربوعكم وَهيَ منكم غَيرُ أَدراسِ

    If the singer of odes stays, he did not cease dwelling

    In your meadows, and it is not other than unconcealed from you

  36. أَو ما رثى فالمديحُ أَجدرُ مع

    أَنَّ الرِثاءَ كؤوسٌ تصرعُ الحاسي

    As for elegy, praise is worthier along with

    The fact that drinking elegy cups makes the senses reel

  37. عَلى الشَهيدِ غمامُ العَفوِ تُبدِلُهُ

    في اللَحدِ من بَعدِ إِيحاشٍ بإِيناسِ

    Upon the martyr the clouds of pardon replace

    Him in the grave after distress with comfort

  38. وَدُمتَ أَنتَ كَما تَختارُ تخلُفُهُ

    يا خَيرَ فرعٍ دنا من خيرِ أَغراسِ

    While you remain as you choose to leave him

    O best branch, one who drew near from the best tree trunks!

  39. طالَعتُ مجموعَكَ المبدي فَضائلَه

    كَأَنَّهُ في المَعالي ضوءُ مقباسِ

    I reviewed your revealed collection which manifests its merits

    As if it were in the heights the light of a lantern

  40. في طَيِّهِ نشرُ طيبٍ لَم يَزَل عبقاً

    مِن مِسكِ نقسٍ ومن كافورِ أَطراسِ

    In its folds the diffusion of a scent that does not cease to fragrance

    With pure musk and camphor flakes

  41. لا زِلتَ للأُدَبا رأساً وأصلُك قَد

    رَسا فَأكرِم عَلى الحالَينِ بالراسِ

    You are still the pinnacle of literature and your origin has

    Settled, so ennoble both states with the head!

  42. وَدمتَ تعرى عَن الأسوا تَصومُ عَن ال

    فحشا علاً وَسِواكَ الطاعِمُ الكاسي

    And may you remain disclosing baseness, fasting from

    Obscenity, sublime, while your equal is the well-fed clothed one

  43. ما لاحَ نجمٌ فأمّا في السَما فهدى

    أَو في الثَرى فمن الريحانِ والآسِ

    No star appeared, so whether in the sky so it gives guidance

    Or in the land so of basil and myrtle