1. فمن يكون بنا حقاً فنعلمه

    ومن يكونُ به حقاً فمجهول

    So whoever is truly with us, we will know him

    And whoever has a right upon him, he is unknown

  2. والنقلُ يأخذه بالعقلِ فهو به

    فقد ترجَّح بالتفصيلِ معقول

    And narration takes him in reason, so he is with it

    So the detailed has outweighed the reasonable