الكبرياءُ رداءُ من سجدت له
كلُّ الجباه وسخَّرالأقيالا
Arrogance is the cloak of those who prostrate to it
All the foreheads and the heavy burdens
أنت الردآء وعلمكم بمن ارتدى
علمٌ لذا لا يقبلُ الإشكالا
You are the cloak, and your knowledge of who wore you
Is knowledge, so it does not accept problems
وصفُ النفوسِ جزاؤها وهذا أتى
نصُّ الكتابِ ففصَّلوا الإجمالا
Describing the souls is their reward, and this came
The text of the Scripture, so they elaborated on the summary
ولتتخذ إنْ كنتَ تعقل قولنا
وصف الإله لما يرون مَجالا
And take, if you are reasonable in our words
God's description of what they see as appropriate
إن البيانَ لذي عمى في نفسه
ما زاده إلاّ عمى وضلالا
Indeed, the statement is blind in itself
It did not increase him except blindness and misguidance
لو يدري ذو السمعِ السليمِ مقالتي
ونصيحتي عن حكمها ما زالا
If the one with healthy hearing knew my words
And my advice on its wisdom did not persist
وبدتْ له كالشمسِ تشرق بالضحى
ورأى عليه نورها يتلالا
And the dawn appeared to him like the rising sun
And saw its light dripping on it
ما يصدق الكنز الذي يجدونه
العارفون يرون ذاك مُحالا
What will prove the treasure they find
The gnostics see that as impossible
ختم الإله على قلوبِ عبادِه
إنْ لا يكونوا كِبراً ضَلالا
God has sealed the hearts of His servants
Lest they become arrogant and go astray
وإن أظهروا إضلالهم وتكبروا
فالعالمون يرون ذاك خَيالا
And if they manifest their misguidance and arrogance
The knowledgeable see that as illusion
فلذاك يظهر ذله في موقف
ويذله ربُّ الورى إذلالا
So for that reason it appears humiliated in the stance
And the Lord of the Worlds humiliates it with humiliation
كالذر ينشرُه الإله بموقفٍ
ليذوقَ فيه خزيه ونكالا
Like an atom that God disperses in a stance
To taste in it his disgrace and torment
لما تكبّر بدرُه في ذاته
لحق الصَّغارُ به فعاد هلالا
When its full moon was arrogant in its essence
The small ones caught up with it, so it became a crescent
لا بل أزال الحقُّ عنه ضياءَه
مَحقاً فكان المحْقُ فيه وَبالا
Rather, the Truth removed its light from it
Obliterating it, so ruin was its affliction in it
لو يشهدون كما شهدت مقامه
رفعوا له أصواتهم إهلالا
If they witnessed as I witnessed his position
They would raise their voices glorifying him
وأفادهم ما قد رأوه شهادة
وتربة في قلبه ونوالا
And what they saw would benefit them as testimony
And closeness in his heart and intimacy
لا يشهد البدرَ المنير هلالا
إلا عيونٌ أبصرَته كمالا
The shining full moon does not witness a crescent
Except eyes that saw it complete
لما بدا للعينِ خلفَ حجابه
كنت الحجابَ له فكنت حجالا
When it appeared to the eye behind its veil
I was the veil for it, so I was blocking
ورأى الذي عاينته من حكمة
في ستره عمن يريد فشالا
And saw the one I witnessed of wisdom
In veiling from whoever he wished, so he was successful
لنراه حتى لا نشك بأنه
هو عينه فأتى الحجاب زوالا
So we can see him without doubting he is
His essence, so the veil came off
فعلمتُ أنَّ الأمر لا ينفك عن
ستر عليه وكان ذاك ظِلالا
So I learned that the matter cannot be separated from
Veiling upon him, and that was shadows
العرشُ ظلُّ الله في ملكوته
وبذا أتت أرساله أرسالا
The Throne is God's shadow in His dominion
And thus His messengers came as messengers
تاه الذين تحيَّروا في ذاته
عجباً بذاك وجرّروا الأذيالا
Those who were confused in His essence strayed
Strangely marveling at that and dragging garments
وتقدَّسوا لما تقدس عندهم
وأنالهم تقديسهم إجلالا
And sanctified what was sanctified to them
And their sanctification brought them reverence
ما عظم الأقوام غير نفوسهم
في عينه سبحانه وتعالى
The people did not revere anything but their souls
In His eyes, Glorified and Exalted is He
لما علمت بأنني متحيِّر
فينا وفيه ما رددت مقالا
When I learned that I was confused
Among us and Him, I did not repeat words
وعلمتُ أن العجزَ غايةٌ علمنا
بوجودِه سبحانه وتعالى
And I learned that incapacity is the pinnacle of our knowledge
Of His existence, Glorified and Exalted is He
فموحد ومشرك ومعطِّل
ومشبِّه ومنزِّه يتغالى
So monotheist, polytheist, negator
And resembler and transcender boast
حتى يكذبَ ما يقولُ بنفسه
عن نفسِه ويردَّه إضلالا
Until he denies what he says about himself
About himself and rejects it as misguidance
قد كنتُ أحسب أنَّ في أفكارنا
عين النجاةِ لمن أراد وصالا
I used to think that in our thoughts
Is the essence of salvation for those who wanted intimacy
حتى قرأتُ كتابه وحديثه
عن نفسه في ضربه الأمثالا
Until I read His Scripture and His words
About Himself in His use of parables
فعلمت أن الحقَّ في الإيمان لا
في العقل بل عاينت ذاك عقالا
So I knew that truth is in faith not
In reason but I saw that rationally
في آية الشورى تحارُ عقولُنا
وتواصل الأسحار والآصالا
In the verse of consultation, our minds are confused
And the dawns persist and the late nights
إن كنتَ مشغوفاً برؤية ذاته
فاقطع إليه سباسباً ورمالا
If you are passionate about seeing His essence
Cut off to Him obstructing ropes and sands
حتى تراه وما تراه بعينه
إن التنزبه يباعد الأشكالا
Until you see Him, and you do not see Him with your eye
Indeed, transcendence distances forms
مثل الذي جاء الكتابُ بنصه
في رميه بتلاوتي الأنفالا
As the one who came with the text of Scripture
In its recitation of Al-Anfal
إن اللبيبَ يحاز في تكييف من
هو مثله وينازلُ الأبطالا
Indeed, the intelligent one rivals in qualifying whom
Is like him and humbles the champions
لله بيتٌ بالحجاز محرَّمٌ
لا يدخل الإنسانُ فيه حلالا
God has a house in Hejaz prohibited
Man cannot enter it while in a state of ritual purity
ما إن رأيتُ له إذا حققته
حقاً يقيناً في البيوتِ مثالا
I did not see a likeness for Him, when I actualized Him
Truly, certainly, among the houses as an example
قد أذنَ الرحمن فيه بحجه
فاتوه رُكباناً به ورجالا
The Merciful permitted pilgrimage to it
So go to it as riders and walkers
بيت رفيع بالمكانةِ سابقٌ
أضحى له البيتُ الضراحُ سَفالا
A lofty house of high status preceding
The enclosure has become lowly compared to it
هو للدخول وذا يُطاف بذاته
كالعرشِ أصبحَ قدره يتعالى
It is for entering, and it is circumambulated in its essence
Like the Throne its value became transcendent
والقلبُ أشرف منه في ملكوته
ملك الوجود وحازَه أفضالا
And the heart is nobler than it in His kingdom
The King of existence and attained its virtues
لولا اتساعُ القلبِ ما وسع الذي
ضاقَ السما عنه فأصبح آلا
If not for the heart's vastness, He who
The heavens narrowed around would not fit
بالقيعة المثلى من أرضِ وجودِنا
ولذا كنى عنه بلا وبلالا
In the best spot of the land of our existence
And thus He referred to it without and with Bilal
لا شيءَ يشبهه لذاك وجدته
في الفقدِ منصوباً لكم تمثالا
Nothing resembles it, so I found it
In absence erected for you as a statue
وفاكم الرحمن فيه حسابكم
قولاً وعقداً منةً وفعالا
And the Merciful sufficed you regarding it as your account
In speech and covenant, favor and deed
لا يلتفتُ من قال فيه إنه
يفري الكلى ويقطع الأوصالا
One who said it uproots kidneys and severs limbs does not pay attention
It was protected, and its existence was for its place
بالحفظ كان وجودُه لمكانه
ولذاك يحمل عنكم الأثقالا
And for that reason it carries your burdens
If not for my existence, I would not have known His existence
لولا وجودي ما عرفت وجوده
ولذاك كنتُ لكونه مغتالا
And for that reason I was planning His nonexistence
Whoever searched for Him planned my assassination
من بحثه كان اغتيالي كننه
فالبحثُ لي وله علوٌّ حالا
For the search is for me and elevation is for Him now
I pretended to be deceitful and cunning toward Him for the sake of His might
أمسيت فيه لكونه ذا عزة
دون الأنام مخادعاً محتالا
Above the people
When I saw the matter magnify His worth
لما رأيت الأمر يعظم قدرُه
ورأيته يزهو بنا مختالا
And saw Him boast about us arrogantly
The means of deception occurred through humiliation
حصلت أسبابُ الخداع بذلة
وتمسكن فيه فزدت دلالا
And I clung to it, so I increased coquetry
His humiliation, His humiliation is for our existence
إذلاله إذلاله لوجودِنا
فلذاك لم تظفر به إذلالا
So for that reason you did not gain humiliating Him
If not for the existence of His attributes in others
لولا وجودُ صفاتِه في غيره
مشهودةٌ ببراعةِ ما نالا
Witnessed with the skill of what was attained
God is jealous that He be attributed
إن الإله يغار أن يُلقى به
فبكفركم قال الذي قد قالا
So for your disbelief He said what the two said
When you became worthy of what I lowered
لما تأهل بالذي ما زلته
أصبحت للأمر العظيم عيالا
You became for the great matter dependents
And the Hadith came with its coolness and meter
وأتى الحديثُ بثرة وبنظمه
فشربتُ ماء كالحياةِ زُلالا
So I drank water like life, pure
God is Greater than being encompassed in description
الله أعظم أنْ يحيط بوصفه
خلقٌ ولو بلغ السماءَ ونالا
By creation, even if they reached the sky and attained
The people of existence altogether did not attain
ما ناله أهلُ الوجودِ بأسرهم
من نعته سبحانه وتعالى
From describing Him, Glorified and Exalted is He
Incapacity suffices them, though they reached the goal
العجز يكفيهم وقد بلغوا المنى
والجاهل المغرور مَن يتغالى
And the deluded ignorant one is he who boasts
Do not exaggerate in the religion of Divine Law, it
لا تغل في دينِ الشريعةِ إنه
قد جاء فيه نهيه وتوالى
Came in it, His prohibition and succession
The address of prohibition in our hearing
من خطابُ النهى في أسماعنا
حتى رأينا نورَه يتلالا
Until we saw its light dripping
Do not exaggerate in the religion of reality and tradition
لا تغلُ في دينِ الحقيقةِ والنقل
في الله ما قال الإله تعالى
Regarding God, what the Exalted God said
It is the belief of the believers, so do not increase
فهو اعتقادُ المؤمنين فلا تزد
إذ بلغوا في ذلك الآمالا
When they reached hopes in that