استغفر الله من علمٍ أفوه به
فإنَّ قائله منهم على خطر
I seek forgiveness from Allah for knowledge I have uttered
For its speaker is in grave danger
وهو الصحيح الذي لاشك يدخلني
فيه ولكنني منه على حذر
It is the true knowledge, of which there is no doubt
That it puts me in peril, though I am wary of it
وقد أتيت به لحكمةٍ حكمت
عليّ فيه على ما جاء في القدر
And I have uttered it for a wisdom that deemed
It was my fate, as was predetermined
من العلوم التي قد عزَّ طالبها
ولم ينلها لما في الأمر عن غَرَرِ
Of knowledges that were hard for the seeker
And unattainable, for the matter was beyond comprehension
لولا وارثتُنا خير الأنام لما
حصلتها السيد المختار من مُفَر
Were it not for the inheritance of the best of mankind
It would not have been attained by the Chosen Master of Glory
وهو العليم بها من ضربةٍ حصلتْ
له من الله ذي الآلاء في السمر
He who knew it through a stroke granted him
By Allah, the Munificent, during wakefulness
فاسمع فديتك إني قد عزمت على
إبراز ما كان في الأصدافِ من درر
So listen, my sacrifice, I have resolved
To reveal what was of gems in the shells
إنْ قيل ما سبب التكبير والغير
فقلْ ذاك مجلى الحقِّ في الصور
If it is said what is the reason for magnifying and others
Say that is the manifestation of Truth in forms
فما ترى العينُ إلاَّ واحداً أبداً
والكِبرُ جاء من الإحكام في النظرِ
For the eye sees only One, eternally
And magnification came from focusing intently
إن الوجودَ على الإبهامِ نشأتُه
مثل الشهادةِ حال الذرِّ في الفطرِ
Existence in its ambiguity originated
As witnessing in the state of particles during creation
والحكمُ مني بهذا القولِ صورته
ما قلته وكذا المشهودُ بالبصر
And my judgment with this saying, its form
Is what I have said, and similarly what is witnessed visually
الغيبُ لله لا الأبصارُ تدركه
وما ترى العينُ يكنى عنه بالبشرِ
The unseen belongs to Allah, eyes cannot perceive it
What the eye beholds is referred to metaphorically as mankind
من كلِّ نجمٍ وأفلاكٍ يدور بها
وما يولده من هذه الأكرْ
Of every star and orbit it revolves with
And what it generates from these planets
إن لم تحققه برهاناً ومعرفةً
كما هو الأمر فاقنع فيه بالخبر
If you do not ascertain it with proof and gnosis
As is the case, then be content with the report
من ذائقٍ لم يقل ما قال عن نظر
ولا قياسٍ ولا حدسٍ ولا ضَرر
From one who has tasted and did not say what he said
Based on observation, analogy, intuition or harm
إن الوجودَ وجودُ الحقِّ ليس له
فيه شريكٌ كما قد جاء في الأثر
Existence, the existence of Truth, has no
Partner therein, as stated in the tradition
وأين مثلُ رسولِ الله سيِّدِنا
فيما يُقال ففكِّر فيه واعتبر
And who can compare to Allah's Messenger our Master
In what is said, so reflect and take heed
فيما يقولُ لبيدٌ في جهالته
وليس يدري الذي قد قال فادكر
In what Labeed says in his ignorance
And does not know what he has said, so remember
فإنَِّ ذا فطنة مثلي مخلقة
ترى الحقائقَ تأتيها على قدر
That one of insight like me, created
Sees realities come to him as destined
ولا تقل إن ذا وهم وسفسطة
القولُ ما قلته فانهض على أثَري
Do not say this is fanciful and sophistry
What I have said, so rise and follow my path
والله لولا شهودُ الحقِّ ما نظرت
عيني إلى أحد من عالم الغير
By Allah, were it not for witnessing the Truth I would not
Have looked with my eyes upon any in the world of others
إني يتيمةُ دهري ما لها شبه
من الفرائدِ في نجر ولا بحر
I am an orphan of my age, peerless
Among treasures, whether from land or sea