1. الأمر أعظمُ أن يُدرَى فيعتقدا

    على الحقيقة إجمالاً وتفصيلا

    It is greatest to know Him, so believe

    In His reality in general and detail

  2. عنه العبارة في الألفاظ قاصرةٌ

    يدريه من رتَّل القرآن ترتيلا

    Words fall short in describing Him

    Known by those who recite the Quran with devotion

  3. ولا التصوُّر في الألقاب يضبطه

    ولا يقيده عقلا ًوتنزيلا

    Neither can the attributes encompass Him

    Nor can the intellect confine Him, in revelation or reason

  4. فحدُّه كل محدود بصورته

    وما تناهتْ فيبقى الأمر مجهولا

    For each limited thing is defined by its form

    And what cannot be grasped remains unknown

  5. فلست أعرفه إلا مشاهدة

    ولستُ أشهده حسّاً ومعقولا

    I know Him only through inner vision

    Not through senses or rational thought

  6. قد جل مظهرُه إذ جلَّ ظاهرُه

    وحلَّ مظهرُه نصّاً وتأويلا

    His appearance is too lofty, as His outer form is most High

    His manifestation was clear in the Text and its interpretation

  7. إنَّ البصائر والأفكار ما اجتمعت

    فيه وقد عجرت قطعاً وتفصيلا

    The insights and thoughts cannot combine

    To fathom Him, decisively or in detail

  8. إن قلتَ بالحسِّ لم تظفر بطلعته

    أو قلتَ بالعقلِ تبديلا وتحويلا

    If you say through the senses you will not attain His rising

    Or through the intellect, analyzing and deducing

  9. فالوهم يحكم والأوهامُ يعرفها

    والوهم لم أر فيه قط محصولا

    Imagination judges while imaginations recognize Him

    Yet never have I seen imagination yield results regarding Him

  10. وليس يدرك ُذو عقلٍ وذو بصرٍ

    ما ليس يدرك موصولاً ومفصولا

    Neither the rational being nor the keen observer

    Can grasp what cannot be connected or divided

  11. حارت عقولُ ذوي الألباب فيه كما

    حارتْ خواطر مَنْ يبغيه تضليلا

    The minds of the wise have been perplexed by Him

    As have the thoughts of those who wish to misguide about Him