1. عجبتُ لإنسانٍ يراحم رحماناً

    فأوسعُ أهل الأرضِ رُوحاً وريحانا

    I'm amazed at one who pities the Most Merciful

    The most generous of people in spirit and fragrance

  2. فقام له الإيمان بالغيبِ ناصحاً

    فأرسلَ دَمعَ العينِ للغيب طوفانا

    So faith in the unseen stood up advising him

    And sent tears streaming from the eye like a flood

  3. فعارضه علمُ الحقائقِِ مُفصحاً

    بصورةِ من سوَّاه أصبحَ رحمانا

    Then the knowledge of truths refuted him clearly

    With the image of Him who made him the Most Merciful

  4. وأنزله في الأرض وَجهاً خليفةً

    على الملأ الأعلى وسمَّاه إنسانا

    And sent him down to earth with a face as successor

    Over the highest assembly, naming him human

  5. فلم يك هذا منه دعوى أتى بها

    ولكنه بالحال كوَّن محانا

    This claim did not come from him boastfully

    Rather, he intrinsically formed this favor

  6. وشرفه بالشحِّ إذْ كانَ مانعاً

    فكان النقصانُ فضلاً ما وإحسانا

    And honored him with deficiency, as He withheld

    So imperfection became a virtue and kindness

  7. فلو لم يكن في الكونِ نقصٌ محققٌ

    لكانَ أخيّ النقصِ يخسر ميزانا

    For if deficiency did not truly exist in the universe

    Deficiency's brother would lose all balance

  8. ولم يك مخلوقاً على الصورة التي

    أقام بها عند التنازع برهانا

    And no creature was made in the form

    In which he stood in dispute with proof

  9. فمن كان بالنقصانِ أصلُ كماله

    فلا بد أن يعطيك رِبحاً وخُسرانا

    So he whose origin of perfection is deficiency

    Must inevitably give you profit and loss

  10. إذا كان بالنقصانِ عينُ كماله

    فأصبحَ كالميزان بالحمدِ ملآنا

    Since deficiency itself is the essence of his perfection

    He became like a scale, full of praise

  11. فإن عموم الحمدِ ليس كبيرة

    من أذكاره في كلِّ شيءٍ وإن هانا

    For the generality of praise is no great matter

    Among His remembrances, though trivial

  12. فما هان في الأذكار إلا لعزَّة

    يميل بها عنهم مكاناً وإمكانا

    What is trivial in remembrance is only for the Almighty’s dignity

    That he may incline from them in place and possibility

  13. وآخرُ دعوانا أنِ الحمد فاستمع

    وما ثَمَّ قولٌ بعدَ آخرِ دَعوانا

    Our final call is that all praise belongs to God, so listen

    There is no word after the final call

  14. إذا جاءتِ الأذكارُ للعدلِ تبتغي

    مفاضلةً يأتين رَجلاً ورُكبانا

    When remembrances come seeking justice

    To rank men and mounts they come

  15. فيظهر فضلُ الحمد إذ كنَّ سوقة

    وكان وجودُ الحمد فيهنَّ سُلطانا

    So the superiority of praise appears as they were its driver

    And the existence of praise in them was a sultanate

  16. تأمل فإني أعلمُ الخلقِِ بالذي

    أتيت به علماً صحيحاً وإيمانا

    Contemplate, for I know people best regarding what

    I have brought in true and certain knowledge